ThePainefulTruth
Romantic-Cynic
It seems as though you have many more suppositions. If we set aside the possibility that a god exists, how do you know:
1. There is exactly one god. Maybe there is a pantheon of deistic gods. Who's to say there isn't an entire deistic god for every single conscious primate on the planet?
For us in this world, there'd be no difference. And there could only be one omnipotent God.
2. This god or gods are omnipotent. How do you know these gods your supposing have unlimited power to affect anything that isn't human free will? Maybe they are also unable to affect lead? Or beryllium? Or gravity? Maybe their powers are only effective when the Milky Way is in a specific relative position to Andromeda? How would you know exactly what these god(s) powers are?
A God that created the universe, would for all intents and purposes by omnipotent.
3. These gods motivations. What you highlighted in red, of course. . this is a problem. Ascribing specific motivations to a deity is assuming a lot. Even if 1 and 2 above aren't problems, who's to say that the goal of a deistic god(s) is to protect free will in terrestrial primates? Maybe ther trying to stop us, or trick us, because we're a threat?
The only thing is ascribes is that if a God created the universe, then it stands to reason it was done for a purpose.
I would also refrain from making persoanl jabs about Atheists having so-and-so "emotional motivations", or "suspicious ignorance" I get it. . . you're frustrated because no one's buying into your claims.
How would you characterize atheists getting exercised about all the revealed straw men, but not addressing the only reasonable alternative to reasoned atheism. And I'm merely echoing Einstein who said, "I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth." The source of his frustration is the same as mine: knee-jerk, out-of-hand, unthinking (read emotional) rejection.