There is nothing fundamental to the concept of God that somehow moves it beyond the scope of science (however much you'd like there to be).
Regardless, it is certainly true that we're are (currently at least) incapable of applying scientific method to any of the numerous and varied god concepts different believers present but all that means is that none of those claims are provable and remain unknowns, just like the countless other concepts and hypotheses we've not (yet) been able to fully study and understand.
I guess you are saying that hypothetically speaking, if God could be observed then God would not be beyond the scope of science. I would agree with that.
So do you you concede to the fact that since God claims are not provable and remain unknowns they cannot presently be studied and understood by science?
Logic can be applied to a hypothetical concept of a god but the key point is that this won't necessarily be the same as the god you personally believe in, and the logical conclusions can legitimately contradict your beliefs. That doesn't necessarily mean those conclusions are wrong or flawed, it is at least equally possible that your beliefs are wrong instead.
I do not understand how you can apply logic to a god you know nothing about. At best you would just be shooting in the dark, imagining what a god might be like if god existed. I understand that you believe scripture was not revealed by any god, but that is all we have ever had that describes God.
You need to construct more logical assumptions about this hypothetical god to answer those questions. The statement of their omnipotence and omniscience aren't enough information, you'd also need to define what their desires would be too. The general logical conclusion would be that if an omnipotent being desired something, that this would happen though, therefore if that thing doesn't happen, there can't be a omnipotent being who desires it.
1. If God existed
would God communicate directly to everyone?
2. If God existed
would God prove that He exists to everyone?
That is correct. We would need to know what God desires in order to answer these questions. If God desires that everyone believes He exists God
might communicate directly to everyone and/or God prove that He exists to everyone. Otherwise, there is no reason to think that God would do either of these things.
Some atheists believe that if God exists, God
should God communicate directly to everyone and/or prove that He exists to everyone, but why
should God do either one of these things? Why would an omnipotent God have an obligation to humans to do either of those things?
It all goes back to what God
desires, which would be related to what God is trying to accomplish, and we cannot know exactly what God is trying to accomplish.
According to scriptures, God wants everyone to
know Him and
love Him, but exactly how God wants that to come about is another story. I do not believe God wants everyone to know or love Him because He communicated to them directly or provided proof of His existence. I believe God wants everyone to know and love Him based upon the evidence that God provides.
As I tell atheists, if God
desired for 1. or 2. to happen
they would happen because an omnipotent God could do either one or both of those things. The logical conclusion then is that is not what God desires since neither one of those things has ever been observed happening.
That is a whole complex area of philosophy I'm really not qualified to explain in any detail and I don't claim to have any definitive answers (or that there even are any). This would be on starting point, just on omnipotence alone;
Omnipotence paradox - Wikipedia
I agree with the part of the article. God cannot do what is not within God’s nature to do. For example, God cannot make a being greater than himself because he is, by definition, the greatest possible being. I would also add that God cannot become a man (as many Christians believe) because then God would no longer be God, since God is not a man.
I accept there can be different ways to gain knowledge but I would argue that they all reach the same end point, that "to know" always means the same thing. I don't accept (and you haven't explained) how there can be a difference between "to know as fact" rather than just "to know". I would argue they are synonymous, that the "as fact" is just inferred.
When I say I know, I mean an inner sense of certitude, not that I know God exists as a fact. That inner certitude is not something I can explain. Only another believer who shared that same certitude can understand what I mean.
That fact (hah) remains that you (and I) don't know anything about God. Lots of people have all sorts of different beliefs about God and the rest of us are aware of many of them as beliefs held by others.
No, nobody can ever know
for a fact that God exists. Do you think that means that God does not exist? What if God exists and does not
desire to be known as a fact? If God did not
desire to be known as a fact, then we could never know that God exists as a fact. Conversely, If God did desire to be known as a fact, then we could know God exists as a fact because an omnipotent God could provide proof of His existence. (Incidentally, Baha’u’llah wrote that God could make all men one people, which means that God could make everyone believe He exists. He then went on to explain why God did not do that.)
You're conveniently skipping over the contradictory element there. Lots of beliefs, both between and within religions, are directly contradictory. They can't all be true and there is no reason to assume any one of them is true over any of the others.
As I have explained to
@Tiberius many times, it is not the original (as close as we can ever get to the original) scriptures that contradict each other, it is what religious people have come to believe they mean is that is contradictory. It is true that all religions are different from each other and teach different things but differences are not contradictions. They are just additional teachings, new and different teachings, that were not revealed in the previous religions.
The teachings of all the religions can all be true if they are
additional teachings rather than contradictory teachings, and that is what I believe is the case. Baha’is refer to that as
Progressive Revelation, and it makes logical sense.
Interpretation only adds yet another complication. You can't even definitively state what any given scripture actually means since different people will read it in different ways (with different biases, preconceptions and motives).
And here is the hornet’s nest. How can we know what a scripture actually means when there are so many different interpretations? Christians don’t even agree what the Bible means and that is why there are so many denominations of Christianity and so many different beliefs about the end times.
Every Christian I have known
believes that they know what the Bible means; but as I tell them, this is logically impossible that all of them are right, because the meanings they assign are different and often contradictory. So who is right?
There are several possibilities: (1) one person is right and everyone else who disagrees with that person is wrong, or (2) nobody is right because nobody understands the real (intended) meaning, or (3) there is more than one meaning of many scriptures, so more than one person is right.
How can anyone say the meaning they assign is correct and the other meanings others assign are wrong? The hundred-dollar question is why people think they are uniquely qualified to interpret scriptures? There are so many different interpretations so nobody can say that only theirs is correct because they cannot prove that it is correct, nor has anyone been given the authority to interpret the scriptures.
As such, it is just their personal opinion that they are right and others are wrong.
The problem is that Jesus never appointed an interpreter so everyone was left to decide what the Bible means. Baha’u’llah had something to say about
Interpretation of Scriptures. Basically what He was saying is that there has to be an appointed interpreter who has the ultimate authority to interpret the scriptures.
Yes, you need to accept the possibility that true free will doesn't exist to accept the wider possibility of predetermination. As long as your faith prevents you from accepting those possibilities, we're not going to get anywhere on this and I'm willing to keep bashing at that wall.
Just because we are not free to choose
everything we will do that does not mean we are not free to choose
anything we will do. Free will has many constraints. We have to have the ability and the opportunity to do x if we are going to be able to do x.
God’s foreknowledge of what will happen in the future is not the
cause of its realization. The essential knowledge of God surrounds the realities of things, before as well as after their existence, but it does not become the cause of their existence. It is a perfection of God.
I do believe there is such a thing as fate and predestination but just because
some things are predetermined by God that does not mean that
everything is predetermined by God. If that was true we would all just be like God’s puppets in a string.
I do not recall if I already pointed you to the thread I started that deals with free will and fate/predestination. My OP explains how some things are subject to free will and some things are fated/predestined.
I bring prosperity and create disaster; I, the Lord, do all these things
That is temporal thinking. God would exist outside time so the whole concept of time or when things occur is meaningless here. All events throughout time would be exactly the same from his point of view from the very point of creation. These are difficult concepts to get your head around and we don't really have the words to describe it.
You are correct. God exists outside of time so God is in a different dimension from the earth dimension where time is measured by the sun. In the spiritual world where there is no sun, time cannot be so measured.
You are also correct in saying that all events throughout time (as we know it) are exactly the same from God’s point of view from the very point of creation. It is as if everything that has happened or ever will happen has always been known by God. Yes, this is a very difficult subject to wrap our heads around.