No just atheists, anyone. Loads of different people disagree with you on the existence or nature of God, not just atheists. Also, this principle applies to anything, not just the existence of specific gods.
When I said “what atheists would expect to see if God had these characteristics” that would apply to anyone, not just atheists. The salient point is that believers do not talk about what they would 'expect to see', what the world would look like if God exists; they simply accept what they actually see.
Some atheists seem to think that IF God exists THEN the world would be different, but
the world is what it is and it would be the same whether God exists or not. So if God exists, then this is what the world would look like if God exists and if God does not exist this is what the world would look like if God does not exist.
Again, that not how you worded your OP question. The answer to the question of whether a god who directly communicates with everyone is an obvious and unconditional "No". End of thread.
When I said
if God existed, I meant
if God exists. I think that people reading this thread understood it to meant.
It would have been better if I had said
if God exists because
if God existed is past tense and it would imply that God used to exist but no longer exists. I cannot see what else that could mean.
The correct verbiage would be as follows:
1. If God existed
did God communicate directly to everyone?
2. If God existed
did God prove that He exists to everyone?
1. If God exists
does God communicate directly to everyone?
2. If God exists
does God prove that He exists to everyone?
That is an otherwise meaningless and pointless question though. What is the point of asking whether something exists which is directly contradicted by observable evidence?
I asked:
1. If God existed
would God communicate directly to everyone?
2. If God existed
would God prove that He exists to everyone?
As I told you before, I meant
if God exists would God, and the reason I said
would instead of
did is because I wanted to see if any atheists would figure out what you figured out, so these were trick questions.
Of course, if God exists God would not communicate directly to everyone because that is directly contradicted by observable evidence. As such, atheists who say that if God exists God would communicate directly to everyone are highly illogical. The only thing they can say is that they
believe that God does not exist because they
believe that if God exists God would communicate directly to everyone, although there is no basis for such a belief.
The meaningful questions in this context are whether the various gods people do propose are consistent with observed evidence. That includes assessing what evidential consequences we'd expect to see from those proposals. So, if someone says "God wants X to happen" and "God can make anything happen", we would expect to see that "X" to happen. If we don't see that "X" happening, it would support the conclusion that specifically defined god doesn't actually exist.
Sure, if someone says "God wants X to happen" and "God can make anything happen", and we know X to be the case, then we would expect to see that "X" to happen. The problem is HOW God would make X happen. Let’s say that X = everyone believing in God. Many atheists assume that God would do what they believe God would do (Y) to ensure that X happens, not knowing if Y would accomplish X. Then, when God does not do Y they say that God does not exist. In other words, they are telling God HOW He should accomplish X.
The problem with your example is that your husband exists and so there is someone real to reflect the perceived attack on.
A better example would be something we both agree doesn't exist. If leprechauns existed, we could find pots of gold under rainbows. Since we've not found any pots of gold, we conclude leprechauns don't actually exist. Would you call that an attack on leprechauns? Or what about our (presumably) mutual conclusions that the gods Odin and Zeus don't exist? Are we attacking Odin and Zeus by saying that?
I am not saying there is an attack on God, I am just saying these are the same scenarios because they are both
expectations of what would happen if an unknown exists.
Whether my husband loves me is an unknown (could be true or false) just as whether God exists is an unknown (could be true or false).
If my husband loves me (unknown) he would do x.
If God exists (unknown) God would do x.
The implications of these expectations are as follows:
My husband does not love me because he does not do x (the dishes)
God does not exist because God does not do x (communicate directly to everyone)
I hope you can understand how absurd both of these statements are.
That is because nobody asserts that pink unicorns exist, that we will face some punishment for not believing in them or that the religious rules laid down by pink unicorns should be used as the basis for our laws and societies.
Fair enough.
No, from a human perspective I treat any belief as a hypothesis if it has not been progressed beyond that.
Your idea that there is anything special about religious belief that prevents it being treated like anything else is simply wrong. Calling a belief "religious" doesn't actually change it in any way at all. For example, belief in extra-terrestrials isn't religious in itself but some fringe religions are based around beliefs in extra-terrestrials in place of gods, so from them, the belief is religious. The exact same belief is viewed as religious or not simply based on context.
hypothesis: a supposition or proposed explanation made on the basis of limited evidence as a starting point for further investigation.
https://www.google.com/search?client=firefox-b-1-d&q=hat+is+an+hypothesis
Fair enough, but since religious beliefs cannot be proven true no matter how much we investigate them, they will always be hypothetical.
If that is the case, what is to prevent me from simply declaring that I know God doesn't exist?
You certainly can declare that if you believe it with conviction.
When I say “I know” I am not saying that is proof that God exists, not to anyone except me.