Atheists are better at reasoning(E.G. logic problem solving) than the religious. I'm sorry agnostics, you're just bellow atheists
A proposed explanation, from this study, why atheists tend to have high IQ than theists is that religious people are more likely to use intuitive decision making. To confirm this theory, the study found working memory increased with religiosity(I.E. strength of belief) but decreased with reasoning/cognitive skills and deductive reasoning stayed the same all-round. Similarly, apostates(I.E. converts either way) showed similar results. This study suggested it's not an impairment but rather a bias, "religiosity effect reflects cognitive-behavioral biases that impair conflict detection, rather than general intelligence." The authors conclude from the results that religious people tend to forgo logical problem solving when an intuitive answer is present. Therefore, if the intuitive answer is it seems like god-did-it or it's a supernatural answer, then nothing else need be examined. Nonetheless, from these results, this cognitive bias seeps into more than just religious dogmatism and axioms. Religiosity generally makes people worse at reasoning. Interestingly, working memory increases with religiosity/dogmatism(not as much as the atheist though) and deductive reasoning is the same as others. Perhaps some people can explain why they think this is the case?
This particular study had 63 235 participants, in total, of all age groups, education and country of origins. These variables were also cross examined to see if there were conflicting co-variables - there were none. The online tests took about 30+- minutes to finish and gave the participants a plethora of test, such as:The Grammatical Reasoning Task, Colour Word Remapping (CWR), Interlocking Polygons task, Paired Associate Learning (PAL), Spatial Span and Self-Ordered Search, Spatial Rotations tasks and so on.
So, my question to you is, how certain are you god(s) exists?
1 = Absolute Certainty, 2 = Strong, 3 = Not Certain, 4 = Very Doubtful, 5 = Atheist
Of course, you may critique the study or anything else. If you are going to question the study, I recommend you put your thinking caps on and either read it(it's free) or give some constructive criticism. Just saying something is wrong, especially if the thing you're against has evidence, is an assertion. Assertions can be answered with assertions and are pointless beyond words. In other words, put because after you said something
From my own experience, it seems that it does not often require intricate and detailed knowledge of something to get the big picture or a generally-true concept.
It is similar to how one who designs computers or programs them may not be as proficient in their use as the end-user. Those who write computer games, for example, must be able to do things a gamer need not.
A religious person might "see" or "feel" that creativity was necessary for the universe to exist as it does -without knowing how to explain it beyond something like... Birds build nests, people build houses, God creates a universe.
That does not mean they are incorrect -they just are not able to show the work their mind is doing for them in detail. It is not stupidity, but a different kind of smart.
Science -by its own rules -really can't make such huge leaps in reasoning and draw conclusions -even if perfectly logical or correct.
When the various types try to tell each other their business, however, there is conflict.
A religious person might be more likely to possess or be subject to things such as strong conviction or even fear to question certain things -and may abandon their type or level of reasoning ability. While it may be "obvious" that an extremely complex and purposefully-specific creation required a capable creator, their conviction and fear might cause them to get stuck on one incorrect idea -such as the earth being very young (not actually biblical, by the way), no matter how much evidence is presented to the contrary -even of the sort they ought to be able to understand.
ScienTISTS are also human. They may not possess or be subject to the same convictions or fears, but they may refuse to consider certain things for very unscientific reasons -such as religious people being so frustrating that they do not want to even consider the idea of a creator, and proving them wrong about specific things is enough for them -or concluding there need not be a creator because they have considered it only to a certain point and to their own satisfaction -rather than allowing evidence to lead them beyond their comfort zone.
(I just watched an episode of "river monsters". The investigator travelled to meet a "primitive" tribe immune to the otherwise-deadly effects of a very powerful type of electric eel -which actually left severe burn marks on its victims.
Before they hunted and caught the eels with their bare hands, the local shaman burned two small holes into the arms of the hunters -put some sort of frog poison in the wounds -the hunters puked and went hunting the next day. They were then able to hold the eels. They described a slight shock -but were otherwise not affected.
They didn't need to understand every detail of how it worked, they just knew it worked. They also probably arrived at the procedure by general observation and "intuition" rather than investigating exactly how the eel shocked -what might counter it -and then trying to find something to counter it.)
I absolutely know God exists, but I probably have more reason to than most.
However, I am also eager to hear every valid point from every "side" -because every valid point describes the one overall reality -and must be put in order.
I actually agree that some man in the sky always existing as such -responsible for all things -is not even possible.
First of all, an eternal being could not possibly be responsible for its own existence, the existence of that of which it would be composed -or that which allowed for its ability to create. Furthermore, development is logical -whereas always existing in a complex and capable state is not.
However, that does not negate the fact that a capable creator must precede that which requires and is indicative of such.