mikkel_the_dane
My own religion
An eternal afterlife already has lasting meaning.
Anyone who is there will not have a meaningless existence which ends with death.
That is your religion. I do it differently.
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An eternal afterlife already has lasting meaning.
Anyone who is there will not have a meaningless existence which ends with death.
In every debate the theist claims there is evidence for God but at the end this evidence proves to be no evidence at all. For example a myth/legend can't be evidence for history.
That is your religion. I do it differently.
So you have said. Does that mean that what I said is not true?
You can't debate physical facts with someone who doesn't understand or accept science but the problem goes deeper.
Even if you only debate abstract things, you can't debate with someone who doesn't understand or accept logic.
In every debate the theist claims there is evidence for God but at the end this evidence proves to be no evidence at all. For example a myth/legend can't be evidence for history.
And this is as much historical as Ahura Mazda, Marduk, Brahma etc.What better evidence of God than God revealing Himself to us?
You can't debate physical facts with someone who doesn't understand or accept science but the problem goes deeper.
Even if you only debate abstract things, you can't debate with someone who doesn't understand or accept logic.
Do you mean goodness?And yet it seems to we who believe, that God’s light burns deep in the soul of every man and woman; and that this is evident to all who choose to search honestly within themselves.
You know, I recall Stephen Jay Gould's argument that religion and science are "non-overlapping magisteria (NOMA)," and therefore there is no profitable way to to argue one against the other. And I think this is true: science works from observation, hypothesis, experiment, test, review and revise. Nothing in science can be considered "dogmatically true," because any evidence that may possibly come along can refute it -- and this is expected.
Religion, on the other hand, depends upon observation and hypothesis -- but the similarity ends there. Stories are invented to explain the observations. The wind blows, I can't see a fan, therefore, there must be a god that causes the wind to blow. It is written, therefore it is true and infallible. That kind of thing.
I think something similar can happen in debates between theists and atheists, but it is a bit different -- but immensely important.
Please note: I am not talking about ordinary folks, religious or not, who don't care to debate, don't fuss about their peculiar dogma. Nothing I say here will change how they get on with their lives, and that's good. Instead, I'm talking about those theologians and philosophers, skeptics and purists who really focus on these issues -- as if they were somehow important.
And to those (among whom I include myself), I say this:
The theist basically tells the atheist, "you are giving up the most important part of your life -- the eternity of joy that comes after it ends," while the atheist tells the theist, "you have wasted the only life you will ever have fussing about a myth."
Do you mean goodness?
I won't debate you over that.This might be true for some, but it does not resonate with my personal experience. In my darkest hour, when no human power could help me, and when neither logic, nor reason, nor critical thinking offered any solution to my intractable problems, I turned to God. And guess what? When I needed Him, He was there.
I don't know. I just know that if you claim truth over me, I just do it differently.
I know nothing about truth. I leave that to God. As far as I can tell you do that differently.
If that were to ever happen, it would probably be great evidence.What better evidence of God than God revealing Himself to us?
When you deny reason, why should I reason with you?So does logic have any limits? Not it doesn't work in some cases, but rather if it works in all cases? That is where the fun starts.
What is your take on this?
Someone: The world is logic for all cases in all senses.
Me: No.
And this is as much historical as Ahura Mazda, Marduk, Brahma etc.
Groovy. So why be here ifn you is so above it all.The biggest problem that I have debating "Atheists" (commonly anti-theists) is that they only operate from a world view indicative of Christianity. Like this:
I don't care how you live you're life. I'm never going to tell an atheist that they're "wasting their life". As well, I will laugh at the notion that I fuss about myths. So that argument, from either side, is absolutely non-applicable in any theological debate about my beliefs.
If that were to ever happen, it would probably be great evidence.
Well, if that's the case; Wasn't Einstein an atheist who wasted the only life he would ever have, fussing about a thing that we still don't understand, assuming we ever will fully understand the universe.You know, I recall Stephen Jay Gould's argument that religion and science are "non-overlapping magisteria (NOMA)," and therefore there is no profitable way to to argue one against the other. And I think this is true: science works from observation, hypothesis, experiment, test, review and revise. Nothing in science can be considered "dogmatically true," because any evidence that may possibly come along can refute it -- and this is expected.
Religion, on the other hand, depends upon observation and hypothesis -- but the similarity ends there. Stories are invented to explain the observations. The wind blows, I can't see a fan, therefore, there must be a god that causes the wind to blow. It is written, therefore it is true and infallible. That kind of thing.
I think something similar can happen in debates between theists and atheists, but it is a bit different -- but immensely important.
Please note: I am not talking about ordinary folks, religious or not, who don't care to debate, don't fuss about their peculiar dogma. Nothing I say here will change how they get on with their lives, and that's good. Instead, I'm talking about those theologians and philosophers, skeptics and purists who really focus on these issues -- as if they were somehow important.
And to those (among whom I include myself), I say this:
The theist basically tells the atheist, "you are giving up the most important part of your life -- the eternity of joy that comes after it ends," while the atheist tells the theist, "you have wasted the only life you will ever have fussing about a myth."
An eternal afterlife already has lasting meaning.
Anyone who is there will not have a meaningless existence which ends with death.