My answer to the title:
I consider myself spiritual and religious to some degree. However, I do have problems with both of these terms.
"Spirituality" tends to imply a belief in the supernatural or some sort of transpersonal/collective (un)consciousness, which I believe does not exist. I am not an idealist, a dualist, a panpsychist, and do not believe in sin, karma, reincarnation, the afterlife, ghosts, or anything similar. So I disagree with people who root their spirituality in something like animism. There are a lot of mystical concepts of spirituality that I do not have an issue with, although most of them are considered heretical, such as naturalistic approaches to Kabbalah, Cabala, and Qabbalah, pantheistic/deistic forms of Christian contemplation, or materialist approaches to the four margas.
Ironically, this means that there are probably more Hindus that I agree with than Buddhists, because Buddhism inherently includes a complex supernatural metaphysics that I complete reject.
"Religion" is a vague term. Much of its historical use was in the connotation of, "Are you Christian, Muslim, Jewish, or pagan?" Some religions prioritize beliefs. Some prioritize moral teachings. Some prioritize specific spiritual practices. Most have some form of communal ceremony and shared identity. Personally, I think most of religion is for conformists who can't think for themselves so they need a book or a cleric to submit to. I think those people are disgustingly weak minded and have essentially forfeited their status as thinking human beings, and I condemn the predators controlling them, too. I have a particular disregard for people who grew up with one religion and never looked deeper into the subject, just blindly following along with the way they were raised.
That's not a condemnation of religion as a whole, or even organized religion. It's just a condemnation of how religion most commonly manifests. Yes, it manifests this way in India, China, Japan, and so on, too. The Caste system? Divinely appointed emperors? In many ways, they're even worse than the popes and patriarchs of the West, which is really saying something.
I would consider myself religious, in the sense that I am a Stoic, but there's no body of Stoics telling me how to interpret the Stoic texts and the ancient Stoics themselves often disagreed with one another on a variety of topics. I don't have a dogma and I arrived at Stoicism because they already did what I was interested in doing; they formed an entire self-coherent system of normative statements ultimately based in intellectualism with an emphasis on normative rationality. I have no qualms about disagreeing with them on some points or rejecting them entirely if I find something better.
Hey, atheist! What do you think about me?
Specifically, about the fact that I am spiritual/religious; what do you think about that? Does that make me fearful? Foolish? Deluded? Full of myself? Any adjective with a negative connotation?
It means we probably disagree on those things, so we both think we're right and the other person is wrong. The disagreement is potentially resolvable through dialectic, where we share how we came to our conclusions in an effort to figure out which one of us is more likely to be wrong, or if we're both working with entirely different sets of information. I've sort of tired of engaging in dialectic at this point, though, so I don't really care to start that argument.
Be honest. What do you think about religious people when considering the fact that they are religious?
If all I know is that they're religious, I don't. If I know they come from an Abrahamic religion or they openly admit to being a LaVeyan Satanist, I become more cautious around them due to how Abrahamic and Satanic philosophies justify a wide variety of behaviors that are antagonistic towards me. I don't write them off completely; I just keep my guard up until I have more information about them.
What do you think about religion itself? What adjectives would you use to describe it?
Vague, meaningless, ambiguous, complicated, and controversial.
The reason I post this is because of a conversation I was having with my 100% atheist boyfriend earlier. I was explaining my elementary knowledge of Hinduism to him, and also just in general what I get out of spiritual practice. I began talking about the source of the Upanishads, the ancient sages. It is my understanding that these ancient sages discovered great truths through their practices, and this knowledge was passed down. I was explaining to him how spiritual practice can help you see the supreme reality, which is what these sages did (right?). When I said that, I thought about how that must sound to him, someone who is a man of science! I told him that what I was saying must sound rather pompous. He smiled and said that was one way of putting it, but he preferred the word "extravagant".
I can tell you how Christians tend to view atheists. When I say Christians, my frame of reference is the community I grew up in. I know it's not an encompassing representation of Christianity, but I think we all know some Christians have a superiority complex, thanks to their religion.
I was taught in church that atheists are not to be your good friends. (This held true for other groups, but focusing on atheists here). Preach to them, yes, but don't really befriend them. They are not part of the brotherhood. Atheists are in fact blind to reality. They cannot see the truth (the truth being that Jesus Christ is God). Jesus Christ's godhood is readily apparent to those possessed by the holy spirit. It is logical. So atheists are illogical. I mean, think about it. They think we literally came from monkeys. How stupid can you be? Plus, if they are not on Jesus's side, they are on the devils side. The literal devil, dude.
I know many Christians in my community who think like this. Rather, I know churches who think like this.
I'm more familiar with these kinds of Christians myself, unfortunately. However, I am aware that not all people who self-identify as Christian subscribe to these sorts of views.
Question for everybody
How do you view those who do not see the way you do?
Wrong until proven right, sort of like how courts view the accused as "innocent until proven guilty." I try to only believe in things when they have demonstrated themselves to me to be true. That doesn't mean that I'm absolutely right about everything and that I think I can never be wrong. It just means that I'm not going to change my mind until I have a good enough reason to.
I have yet to come across a good enough reason to embrace the existence of the supernatural or submit to the will of a clerical body. That doesn't mean I don't consider myself spiritual or religious, because I do consider myself both. I think I have a lot in common with people whose spirituality includes elements of the supernatural or whose religion includes elements of hierarchical organization. I just don't fully agree with them and, from my experience, most of them cannot rationally justify their positions.