Claimants in debate aren't required to do anything unless they are in a debate class and it's part of their grade.
This isn't a debate class. It's a philosophical discourse. There are no winners or losers. There are just proposals, justifications, and considerations. Claims find acceptance or they don't. It's not a battle.
My expectations are fairly simple: if someone on a debate forum makes a claim that isn't established as being true from experience or science then that claim is open for criticism, and from those questions it is reasonable to demand clarification and and a lucid explanation from the claimant.
Experience and science may be YOUR criteria, but you are not the determiner of this for anyone but yourself. And it's not the obligation of anyone else to meet your criteria.
If someone posts that they are a prophet from god and they know the world will end on January 23, 2022, well don't you think it is fair and reasonable to ask the claimant how they actually KNOW this?
I, personally, wouldn't bother asking. As there is no possible answer they could give me that would allow me to determine if their claim were true or false. I might be curious about how
they became convinced of it, but not because I'm seeking any possible justification.
Who knows, maybe he's right, should we all start getting our affairs in order? But we don't just take the word of people for claims that are quite absurd and dubious.
Why do you conclude that their claims are absurd and dubious? Why is that your default designation for a claim that cannot be proven to you to your satisfaction? Who put you in charge of determining the absurd and dubious?
If the claimant gets upset that other members aren't convinced, then that isn't our problem.
It isn't that they are upset because you aren't convinced, it's that you label anything you can't be convinced of as being absurd and dubious.
The claimant needs to understand the nature of the claim is fantastic and others will ask for verification, evidence, a lucid explanation, etc.
Those others need to understand that when they demand evidences and proofs that cannot exist they are thinking and behaving quite irrationally. Perhaps even more irrationally than their opponent.
You are a theist, and theists tend to defend each other in the broad sense of belief, namely that theists want to shield their assumption that a God exists from questioning.
I am also agnostic, and profoundly non-religious. So I'm not here to defend theists, or religious theologies. I am simply arguing in the interest of clarity and honesty in the face of a lot of ignorance and bias on both sides.
Trailblazer was bold enough to claim that God is beyond question. That is an absurd claim. It reveals the insecurity many theists feels in these open debates.
Personally, I don't think you've understood her claim at all. I think you were far too intent of labeling it "absurd and dubious" based on an ego-driven auto-defense. Perhaps you could learn something from her if you were to investigate why she perceives God as something "beyond question".
I personally agree with her statement, just on the face of it. If God exists (whatever that even means) it is quite clear to me that it exists in some way and form that would be beyond my capacity to coherently question (investigate). I don't know if this is what she meant, but I'm just pointing out that once you stop auto-defending your own biases you might be able to learn something. That is, after all, the real point of philosophical debate. Not to "win" or "lose" a battle royale with someone else's philosophical truth paradigm.
I never claimed this. What I adopt as a standard of evidence is used in logic and court.
What YOU adopt as a standard of evidence is irrelevant to the discussion at hand. Because YOU are not making the truth claim, someone else is. And so it's THEIR standard of evidence and THEIR threshold for proof that matters. This is what you don't seem to be able to grasp, here.
There are very strict rules of evidence in court.
This is not a court, and you are not a judge. It's a philosophical truth proposition being offered, not a crime being committed.
Trailblazer's attempt to forbid God from being open to question is one such example.
Trailblazer can't forbid God from being questioned. You can question God all you like; if you can figure out how to do that. All she seems to be saying is that you can't do it through her. Which makes sense to me. I certainly would not presume to speak for God to facilitate an atheist's interrogation.
I never claimed to be the standard bearer for evidence, did I?
Well, yeah, several times just in this last post! And then when someone does not meet your standards, you label them absurd and dubious. But it was never their obligation to meet your standards. It was your obligation to try and understand theirs.
I'm just advocating for the established norms.
No, you're advocating YOUR norms as being universal, when they very clearly are not.
So do you think it is baseless for people to NOT assume gods exist?
I think it's foolish to assume we know things that we don't. And I think it's dishonest to claim to know things that we don't. And worse, I think the moment we think we know something is the moment we stop learning about it.
If not, clearly outline a list of atheists irrational presumptions and claims. Explain why they are idiotic. Explain what is baseless about not accepting religious beliefs a priori.
That would take a book. And you wouldn't read it, anyway. I have stated my opinions about the foolishness of the atheist position many times on many threads, here. I'm sure the subject will come around, again, soon enough. And you won't honestly consider my opinions, then either.
Objectivity is a set of guidelines to approach science and reasoning. It's not any sort of ideology. It's certainly not based on any myth, where did you get that idea?
"Objective reality" is a conceptual myth based on the assumption that we can "objectively" know what we can't possibly know any way but subjectively. Because we are the 'subjects' doing the knowing. "Objective reality" is the reality that exits beyond our ken.
We cannot get there from here.