Any scholar who says the death sentence applies to leaving the faith, then the convict is to be given a life-time to repent, and this is the view of Sufyan al-Thawri, Ibrahim al-Nakha’ee, Shamsuddeen al-Sarakhshi, Imam al-Baji and, by strong implication, Ahmad Ibn Taimiya. One must conclude that the death sentence is not for “simple apostasy” (
mujarrad al-ridda), but for apostasy accompanied by treason and sedition,
or by the abuse and slander (sabb) of the Noble Prophet.
Is Killing An Apostate in the Islamic Law?