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Australia: Catholic Church wins High Court appeal against ruling it was vicariously liable for alleged sexual abuse by a priest

danieldemol

Veteran Member
Premium Member
'The man claimed he was abused during two family events by Father Bryan Coffey.

He was awarded $200,000 when two earlier court rulings found the church was vicariously liable for the harm caused by Father Coffey.

In the High Court, the church argued it could only be vicariously liable for the actions of someone who was an employee, saying Father Coffey was employed in a different capacity.'

Source: Catholic Church wins High Court appeal against ruling it was vicariously liable for alleged sexual abuse by a priest

According to my understanding the church has given Father Coffey hierarchy, but not paid him financial compensation for his employment. But in my opinion it looks like if you give a person hierarchy you are giving them power over other church members that comes with the associated respect given to the position by church members, so I'm honestly not sure how they got away with denying vicarious liability.

Thoughts?
 

Estro Felino

Believer in free will
Premium Member
It's a crime punishable by the Australian law.
It has nothing to do with the Holy See...

PS. We miss the old times of Cardinal De Bricassart...who was straight.
 

GoodAttention

Well-Known Member
'The man claimed he was abused during two family events by Father Bryan Coffey.

He was awarded $200,000 when two earlier court rulings found the church was vicariously liable for the harm caused by Father Coffey.

In the High Court, the church argued it could only be vicariously liable for the actions of someone who was an employee, saying Father Coffey was employed in a different capacity.'

Source: Catholic Church wins High Court appeal against ruling it was vicariously liable for alleged sexual abuse by a priest

According to my understanding the church has given Father Coffey hierarchy, but not paid him financial compensation for his employment. But in my opinion it looks like if you give a person hierarchy you are giving them power over other church members that comes with the associated respect given to the position by church members, so I'm honestly not sure how they got away with denying vicarious liability.

Thoughts?

I think it would relate to employment laws in Australia when the offending happened in 1971, which was also the same year payroll tax became state governed.

Applying it today, I would imagine any “fringe benefit” of being a priest would be considered income and therefore employment, but perhaps not in 1971?
 

danieldemol

Veteran Member
Premium Member
I think it would relate to employment laws in Australia when the offending happened in 1971, which was also the same year payroll tax became state governed.

Applying it today, I would imagine any “fringe benefit” of being a priest would be considered income and therefore employment, but perhaps not in 1971?
You'd have to ask a lawyer that I suppose, personally I can't see how it is relevant as its the offender's position that gave him power over his victim, not whether he recieved a wage for it in my view.
 

GoodAttention

Well-Known Member
You'd have to ask a lawyer that I suppose, personally I can't see how it is relevant as its the offender's position that gave him power over his victim, not whether he recieved a wage for it in my view.

Yes, he was empowered by the Catholic Church which itself was allowed to operate within Australia by the government, so where does the buck stop?

I mean, are they saying the priest didn’t pay a cent of tax in 1971?

High Court decisions, even the one against Pauline Hansen seem to protect the Commonwealth first and foremost.
 

danieldemol

Veteran Member
Premium Member
Yes, he was empowered by the Catholic Church which itself was allowed to operate within Australia by the government, so where does the buck stop?
So the relevant question becomes did the church fail in it's duty of care in my view, employment has nothing to do with it.

The Australian government doesn't empower the church over anyone except when it makes a legal ruling based on irrelevancy in the Catholic Church's favor - then it may be liable in my view.
I mean, are they saying the priest didn’t pay a cent of tax in 1971?
Irrelevant as taxes dont entitle one to molest underage people in my view.
High Court decisions, even the one against Pauline Hansen seem to protect the Commonwealth first and foremost.
Well if you are saying this act of protecting the Catholic Church may have been an act of demagoguery and not strictly logical I would partly agree with you
 

GoodAttention

Well-Known Member
So the relevant question becomes did the church fail in it's duty of care in my view, employment has nothing to do with it.

I don't think you understand how the law works. There is no duty without employment or some form of relationship.

The Australian government doesn't empower the church over anyone except when it makes a legal ruling based on irrelevancy in the Catholic Church's favor - then it may be liable in my view.

Irrelevant as taxes dont entitle one to molest underage people in my view.

Again you are taking the moral high road, and not considering what the High Court has done.

Well if you are saying this act of protecting the Catholic Church may have been an act of demagoguery and not strictly logical I would partly agree with you

Apparently there is method to madness.
 

danieldemol

Veteran Member
Premium Member
I don't think you understand how the law works. There is no duty without employment or some form of relationship.
Bingo, giving a person a position of authority is having, "some form of relationship" with them in my view.

Consider this hypothetical scenario;
Judge: Did you give this man a car to drive knowing he had no licence?

Defense: Yes but I didn't pay him to drive so it's not my fault he ran someone over.

Can you see how the defence's hypothetical argument is irrelevant?

The issue the court should be deciding is duty of care in my view.
 

GoodAttention

Well-Known Member
Bingo, giving a person a position of authority is having, "some form of relationship" with them in my view.

Consider this hypothetical scenario;
Judge: Did you give this man a car to drive knowing he had no licence?

Defense: Yes but I didn't pay him to drive so it's not my fault he ran someone over.

Can you see how the defence's hypothetical argument is irrelevant?

The issue the court should be deciding is duty of care in my view.

Your hypothetical is all over the place.

It doesn't make sense since it implies a crime being committed BEFORE he "ran someone over".


Here is a better analogy.

You are given a taxi voucher by a charity as a "thank you" so you can get home. The voucher is funded by the government.

You use the voucher, and the taxi driver hits and kills a pedestrian.

Now, are YOU at fault? Did you "employ" the taxi driver by using the voucher?
 
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