I notice that came from scriptures.
Exactly. It is stating what we all can know without them. That's the point of Paul saying that.
The Baha'i scriptures also say that we can know God through everything in His creation, which reflects God's qualities. We can know God's qualities but we cannot know God's will for us, which come by way of God's teachings and laws, without a revelation from God through a Messenger.
We cannot know God's will through creation? But Paul said we can. That's why he says we are without excuse. If we can't know God's will without a prophet telling us, then we have an excuse. But unlike what you just claimed, Paul says not having a prophet or a preacher is not an excuse for not knowing God's will, because we can know this through the creation itself.
That is your interpretation of a verse, but I do not interpret it that way. That does not say a little child knows God.
Why did Jesus say we need to become as little children are then, in order to see the kingdom of God, if little children can't see it? "Be like those who can't see God, in order to be able to see God". Does that make any sense to you? It doesn't to me.
Baha'is don't require anyone to do anything, we just believe what we believe, and we do not believe every so-called religion was revealed by God. What you are in effect saying is that God is not universal if He does not embrace everything and anything people believe is true, even if it is false.
I'm saying you don't understand what it means to claim that God is universal, if it excludes other ideas of God. Have you ever read the parable of the blind men and the elephant?
It was six men of Indostan To learning much inclined, Who went to see the Elephant (Though all of them were blind), That each by observation Might satisfy his mind.
The First approached the Elephant, And happening to fall Against his broad and sturdy side, At once began to bawl: "God bless me! but the Elephant Is very like a WALL!"
The Second, feeling of the tusk, Cried, "Ho, what have we here, So very round and smooth and sharp? To me 'tis mighty clear This wonder of an Elephant Is very like a SPEAR!"
The Third approached the animal, And happening to take The squirming trunk within his hands, Thus boldly up and spake: "I see," quoth he, "the Elephant Is very like a SNAKE!"
The Fourth reached out an eager hand, And felt about the knee "What most this wondrous beast is like Is mighty plain," quoth he: "'Tis clear enough the Elephant Is very like a TREE!"
The Fifth, who chanced to touch the ear, Said: "E'en the blindest man Can tell what this resembles most; Deny the fact who can, This marvel of an Elephant Is very like a FAN!"
The Sixth no sooner had begun About the beast to grope, Than seizing on the swinging tail That fell within his scope, "I see," quoth he, "the Elephant Is very like a ROPE!"
And so these men of Indostan Disputed loud and long, Each in his own opinion Exceeding stiff and strong, Though each was partly in the right, And all were in the wrong!
You're arguing the leg of the elephant is the whole elephant. Not recognizing that the other ideas of God that the other blind men have of God is likewise a partial understanding of the same "creature". You claim to see the whole elephant, yet you can't recognize the partiality of everyone's perspective and your own partiality.
That betrays this is not a universal view of God whatsoever. It's an absolutist perspective. "The elephant is a wall!"
Voice of all religions that were revealed by a prophet of God. That includes Hinduism, Buddhism, and Native religions.
You don't know anything about these other religions do you? Hinduism and Buddhism, are not "revealed religions". They don't have prophets and oracles. They have holy men who have mystical realizations about the Divine.
You don't need to be a prophet to experience the Divine like this. Anyone can, including yourself, if you have the intent and commitment to self-surrender in order to Realize the Divine that is fully available at all times to every single one of us, not just some select few. The Truth does not need a prophet to be seen and understood. It is there for anyone who has the "ears to hear and the eyes to see".
No, I am not saying that those people were not touching that Light in any way, shape, or form, because their idea of the Divine in the form of Odin does not align with my ideas of God I adopted by my teachers. I am not saying that they were wrong and I am right. I have no way of knowing who has touched the Light. Why the need for the dichotomy?
Yet, you called them false. That clearly says you see yourself right, and them wrong. That makes you wrong.