From that book:
"On 24 May 1844, in Washington D.C., Mr Samuel F. B. Morse, the inventor of the telegraph, stepped to the keyboard of his new instrument. He was about to send the first official telegram in history flashing along the wires from Washington to Baltimore. The press had heralded this day as a modern miracle. By this invention, it was said, the world would be united physically in the twinkling of an eye. These lightning-like impulses leaping along the wires would shrink the size of the planet, they said. In fact, when Congress appropriated $40,000 for Morse to continue his work, he was told that now he could send his “lightnings” to the world. Thus his invention was associated".
So do you think that the telegraph fulfulled prophecy?
Because of the Bab's declaration May 22nd 1844?
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:27
I do not think that the invention of the telegraph fulfilled prophecy, but I think that the coming of the Bab and His declaration on May 22nd 1844 fulfilled the prophecy of Daniel:
The third promise:
All mankind would see “the abomination of desolation” foretold by Daniel the Prophet.
I found the
third promise of Christ to be the most interesting of all. It was given in the twenty-fourth chapter of
Matthew.
The
third promise was again given in direct answer to the questions of His disciples:
“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? And what shall be the sign of thy coming?” (Matthew 24:3)
Christ foretold that ‘iniquity would abound’ in that day, and that the ‘love of many shall wax cold’; then He makes His
third promise in these words:
“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth let him understand.)” (Matthew 24:15.)
He told His disciples to ‘stand in the holy place’ when Daniel’s prophecy about the ‘abomination of desolation’ was fulfilled. In that day He promised:
“… they shall see the Son of man coming in the clouds of heaven …” (Matthew 24:30)
I followed the pattern of the millennial scholars of the 1840s and carefully examined Daniel’s prophecy concerning the ‘abomination of desolation’. His exact words were:
“How long shall be the vision concerning the daily sacrifice, and the
abomination of desolation, to give the sanctuary and the host to be trodden under foot? And he said unto me,
Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” (Daniel 8:13–14)
Thus, Daniel prophesied that two thousand three hundred days (2,300) would pass before the sanctuary would be cleansed. Following this time, all things would be made pure again. Before this time, the people would have fallen into a state of ‘abomination’ without love for God or man; then the Messiah would appear and restore their Faith and the purity of their belief. This was the general conclusion.
When would this take place? Daniel said it would come to pass in 2,300 days. In prophecy, this becomes 2,300 years.
Using the same frame of reference for the
second coming, as was used for the
first coming (the decree of Artaxerxes), the Bible scholars made the following calculations:
1. The decree was issued in 457. They subtracted 457 from 2,300 and arrived at 1,843. Thus the year 1843, they said, would mark the beginning of the end of the ‘abomination of desolation’
2. Some scholars pointed out that from the issuing of the decree in 457 until the birth of Christ there were 456 years, not 457; therefore, it was necessary to subtract 456 from 2,300. This left the year 1844.
Although many disputes arose as to the exact month, day, and hour, there was a basic agreement among nearly all that Christ’s return must take place between the years 1843 and 1845, with the year 1844 as the central point of reference.
One group of Christian scholars worked out Daniel’s prophecy in the greatest detail. They even built a special chart to show that Christ would return in the middle of the year 1844. (Bible Reading, Ed. Review and Herald Pub. Co. (Battle Creek, Michigan), p. 94.)
From:
http://bahai-library.com/pdf/s/sears_thief_night.pdf
I believe that Mathew 24:27 refers specifically to Baha'u'llah.
The Bab was the Gate by which Baha'u'llah entered, but
Baha'u'llah was actually the return of the Son of man.
The book of Ezekiel spoke of a great Figure who would come in those days. He said: “And, behold, the glory of the God of Israel came from the way of the east.” (
Ezekiel 43:2)
This was clearly a reference to the
second coming of Christ and not the
first, for Jesus did not come from the way of the East, He came from north and west of Jerusalem. Isaiah in like manner spoke of the wondrous Figure who would come from the East. Isaiah said that it was God Himself Who had
“… raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings.” (
Isaiah 41:2) Even Christ Himself pointed to the direction from which He would appear in the day of His
second coming. Speaking of that day, He said:
“For as the lightning cometh out of the East … so shall also the coming of the Son of man be.”(Matthew 24:27)
William Sears, Thief in the Night, pp. 73-75
The prophet Ezekiel also foretold that the Messiah would come to the Holy Land, Israel, from the East. He even gave the title by which He would be known in that day:
The Glory of God [or the Glory of the Lord]. Ezekiel recorded his vision of the
last days, saying:“And behold,
the Glory of the God of Israel came from the way of
the east…” (Ezekiel 43:2).
In another place,
Ezekiel says: “And the Glory of the Lord came into the house by way of the gate whose prospect is toward the east.”(Ezekiel 43:4).
I had already learned that the name Bahá’u’lláh was Persian, and when translated into English means, The Glory of God or The Glory of the Lord.His herald was called the Báb. This is also Persian, and translated into English means, The Gate.
The Báb was the Gate by which Bahá’u’lláh, the Glory of God, entered into the hearts of men. Bahá’u’lláh had come to Israel in exile from Persia which is to the
East. I was more than satisfied by my findings. I learned that Bahá’u’lláh had completed the prophesies of Isaiah, Jeremiah, Ezekiel, Daniel, Micah, Zoroaster, Buddha, Muhammad, and many secular prophesies as well—all of which pointed to the time and the place from which the Shepherd of the day of the ‘one fold’ would come.
I marked the first proof:
Fulfilled.
William Sears, Thief in the Night, pp. 109-111