At least in the case of the Berkeley Law Queer Caucus (the one group I Googled), their club by-laws and constitution are posted publicly online, but since I can't open DOCX files on my phone, I haven't been able to actually read them yet.I read part of the article but am lost. Any clarification would be appreciated:
1. many of the groups in question are not united by, nor do I assume their scope to be, issues of the middle east, and are placing their ban based on a loose intersectionality argument. Did they first ban any speaker who contradicts the positions that define their incorporation?
In any case, the answers seem to be out there if you want to find them... for one of the mentioned groups, at least.
The article suggests that this is the idea, but I haven't read the bylaws for myself.2. would this include not allowing a speaker who is a Zionist to speak on issues unrelated to the middle east? Would the Queer group not allow an anti-gay legal scholar to discuss second amendment rights?
I would assume that Berkeley student clubs operate within some sort of framework of rules put in place by the university, but I haven't bothered to try and find those rules. Still, it seems Googleable.3. Could a group called "law students for plastic bags" ban speakers who are pro-Islam on general principle? Do they need to state some sort of invented sympathy and affiliation with those victimized by Islam as that is tied to the victimhood of plastic bags? Or can any group choose to ban people by the people's association with anything they happen not to like, or even just on a whim?
Just so we're clear: are you suggesting that banning pro-Zionist guest speakers (i.e. people with a particular political position) is the equivalent of blatant religious discrimination like banning pro-Islam guest speakers?