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Historically, water baptism has had a variety of conflicting interpretations. Scripturally, baptism was intended as a public profession of faith. There is no alternative to this view, within a Protestant context. If one believes that justification is by works, then water baptism as a means of justification can make sense.If I understand what you're saying correctly, that historically, baptism was intended as a public profession of faith
Protestantism ignores such people (though Tertullian was a heretic even in Catholic eyes).The early church fathers, such as Tertullian, declared the purpose of baptism as forgiveness of sins and salvation.
Zwingli was not a tyrant, unlike Constantine, Theodosius and indeed all of those who insisted that the old paganisms of Rome be maintained under another name, and insist even today. Zwingli and many others like him did that which, only a few years previously, they would have been burned for. Zwingli and many others like him did that which, only a few years previously, could not have been done because the Bible was unavailable to people like them. One must regard history between Theodosius or perhaps Constantine and Wyclif or perhaps Marsilius as disqualified, a total blank, as far as the significance of Christian thought is concerned.Historically, the notion of baptism for public profession of faith was popularized by Zwingli in the 1520's
There is no explicit definition of water baptism in the Bible. One has to extrapolate in order to define it. And when one has found it, and placed it in the present social context, one might well decide that it no longer exists, or matters. What matters is public witness of what Jesus has done in one's life.In addition there is no vocabulary in the Bible, in the slightest, describing 'the purpose' of baptism as public profession of faith.
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