This issue has frequently come to mind upon seeing people favorably refer to current or former military personnel as having "served" in a war.
Let's say a foreign army invaded a country aggressively and unjustifiably, as was the case in Iraq and Ukraine. Naturally, able-bodied people in the invaded territory would rise up to defend their homeland. But with the order-based nature of militaries, the forces of the invaders would kill those defending their home country from invasion. Many would lose family members and friends to this act of aggression.
On what logical or moral grounds would such an act of killing people who were merely defending their people and their country be considered admirable or respectable "service" as many refer to it? There is a case to be made that many are deceived into fighting and only know they were lied to when it is too late, but this still doesn't make fighting on the side of invaders an admirable thing; it only makes it the result of a lie.
I would never say that any of the Russian soldiers currently in Ukraine were honorably serving their country: there's nothing honorable about the Russian invasion. Similarly, I would apply that same logic to American soldiers who were in Iraq or any other invading forces attacking a sovereign country.
I'm interested to read what others think of this, especially if they think highly of current or former military personnel for serving in the armed forces during invasions that we now know were unjustified or unnecessary.
I'm not sure how it is in other countries, but in America, the issue of treatment of war veterans has been a volatile topic for as long as I can remember.
The veterans coming home from WW2 were treated to ticker tape parades and all-around good treatment wherever they went. They'd go into a bar, and everyone would insist on buying their drinks for them.
In contrast, those who came home from Vietnam were treated exactly the opposite. They had people spitting in their faces, calling them "baby killers," and the military was trashed and lampooned in the media constantly.
And then, at some point, war and military service became cool again (probably about the same time as the movie
Top Gun came out), and criticism of the military and the government's warlike policies started to dissipate in the 1980s.
By the time of the first Gulf War, there were some concerns about how the general public would react. That's when someone hit upon the "support the troops" idea. The idea was that the troops should not be personally blamed or mistreated for any military actions, since it wasn't their decision. They were just doing their jobs and should be honored on that basis alone.
People I knew to be virulently anti-war in the 60s and 70s were suddenly saying "drop it on Gaddafi" and were enthusiastic cheerleaders in the war against Iraq. Also, the fall of the USSR gave enormous validation to the right-wing militaristic viewpoint, proving in some people's eyes that the war hawks were right all along. Opinions about the Vietnam War itself also changed.
Moreover, the arguments about American military and foreign policies were usually juxtaposed with ideas about our Constitutional rights, our freedoms, and the safe, comfortable, luxurious bubble of safety and security that Americans live within. The liberal hippie ideals of "make love not war" were thoroughly scorned, dismissed, and considered dangerously naive and childlike.
The hippies themselves grew up, no longer embracing the ascetic, non-materialistic, peaceful, commune lifestyle. Instead, they went full consumerism and totally plastic during the Reagan era, a complete reversal of the enlightened mindset they once had. That's how they became vulnerable to the arguments and notions expressed by Jack Nicholson in
A Few Good Men, whose "You can't handle the truth" speech perfectly sums up the mainstream US attitude on war and military service.
Col. Jessup : Son, we live in a world that has walls, and those walls have to be guarded by men with guns. Who's gonna do it? You? You, Lt. Weinberg? I have a greater responsibility than you could possibly fathom. You weep for Santiago and you curse the Marines. You have that luxury. You have the luxury of not knowing what I know; that Santiago's death, while tragic, probably saved lives. And my existence, while grotesque and incomprehensible to you, *saves lives*. You don't want the truth because deep down in places you don't talk about at parties, you want me on that wall. You need me on that wall. We use words like honor, code, loyalty. We use these words as the backbone of a life spent defending something. You use them as a punchline. I have neither the time nor the inclination to explain myself to a man who rises and sleeps under the blanket of the very freedom that I provide, and then questions the manner in which I provide it! I would rather you just said "thank you" and went on your way, Otherwise, I suggest you pick up a weapon and stand a post. Either way, I don't give a *damn* what you think you are entitled to!
The central notion is that "we" (in the West) have safe, free, comfortable, luxurious, consumerist lifestyles mainly thanks to the efforts and actions of our military, who keep us safe and secure from all the "boogiemen" in the outside world. The idea is that if we enjoy our freedoms and insular, carefree lifestyles, we'd better just keep our mouths shut and support the troops no matter what. I've heard it said that the government knows better than the rest of us and that we shouldn't question policy, because it's all for our own protection and well-being. As a result, nowadays, anyone who questions government gets lambasted and ridiculed as some sort "conspiracy nut" (or possibly even worse).
Many people have somehow been led to believe that our "freedom" comes from bombing Afghani civilians and not from the Constitution. One might hear absurd arguments like "I fought in Afghanistan so you could have free speech! How DARE you criticize the military!" Of course, they never explained
how people in Afghanistan somehow had the power to change the U.S. Constitution, as their arguments are/were generally more specious than even the wildest conspiracy theories.