[FONT="]I contend that they are eyewitness accounts and the historical reliability of the scriptures and the scriptures themselves support this.[/FONT]
Not really.
[FONT="]“The internal evidence supports these early dates for several reasons. The first three Gospels prophesied the fall of the Jerusalem Temple which occurred in A.D. 70. However, the fulfillment is not mentioned. It is strange that these three Gospels predict this major event but do not record it happening. Why do they not mention such an important prophetic milestone? The most plausible explanation is that it had not yet occurred at the time Matthew, Mark, and Luke were written.[/FONT]
Mark does allude to the destruction of the temple, though, which leads scholars to believe that it was written post-70. Since both Matthew and Luke use Mark as a source, they had to have been written later.
"Site": Your first huge clue that the scholarship is questionable. and unreliable.
[FONT="]It is strange that these three Gospels predict this major event but do not record it happening.[/FONT]
Why would they? In the timeline of the story, it hadn't happened yet.
“Before dismissing the Biblical accounts as "ghost stories" or third and forth hand knowledge, I would propose that you could research how we account for our current view of all ancient events. Contrary to what may be assumed, the New Testament documents were all composed within sixty years of the events which they record.
Nope.
There is ample evidence that Q, which provides much of the material for Matthew and Luke, was extant before 40 c.e., less than 10 years after the fact. Q consists of Jesus quotations. Q most likely would have been generated by "eyewitnesses." Q was most likely oral. The earliest stories of Matthew were also most likely oral. But it was
written later.
[FONT="]Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seemed good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account, most excellent Theophilus, that you may know the certainty of those things in which you were instructed. Luke 1-4[/FONT]
You understand that Luke makes it clear in this statement that he was
not an eyewitness?