rosends
Well-Known Member
Actually, the text we use is "...who has made me according to his will".Ah ok, I understand. So a woman would pray the opposite of that, i.e. "I thank God I am not a man"?
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Actually, the text we use is "...who has made me according to his will".Ah ok, I understand. So a woman would pray the opposite of that, i.e. "I thank God I am not a man"?
Actually, the text we use is "...who has made me according to his will".
I guess so.So basically "thanks for making me the way I am"? Would that be accurate?
If you follow what Rosends said, you see that "not making me a woman" actually means "giving me more commandments to follow"So basically "thanks for making me the way I am"? Would that be accurate?
If you follow what Rosends said, you see that "not making me a woman" actually means "giving me more commandments to follow"
A woman saying "thanks for not making me man" would be saying "Thanks for not giving me a bunch of rules to follow". But in Judaism, we accepted the laws with love and honor, and following as many of these laws as possible is (or should be) seen as an honor.
While it is an honor to follow as many laws as possible, these laws remain as obligations. Women have been exempted from the laws that are time dependant because their role, as defined by (Orthodox?) Judaism, is to maintain a home (and everything that goes with it). In order to do so properly, a woman will no longer be able to abide to all the laws that depend on time. While these laws are obligations to us men, they are optional for women, and they are welcome to practice as many as they wish, if they just so happen to have the time. They are given this opportunity, but are also exempted from its obligations.That's a bit weird. You have just stated that "following as many of these laws as possible is (or should be) seen as an honor", so why are women not allowed this honour? Surely they should be given equal opportunity to receive the same honour as the men?
While it is an honor to follow as many laws as possible, these laws remain as obligations. Women have been exempted from the laws that are time dependant because their role, as defined by (Orthodox?) Judaism, is to maintain a home (and everything that goes with it). In order to do so properly, a woman will no longer be able to abide to all the laws that depend on time. While these laws are obligations to us men, they are optional for women, and they are welcome to practice as many as they wish, if they just so happen to have the time. They are given this opportunity, but are also exempted from its obligations.
That doesn't follow. The man receives reward for doing what he is obligated to and the woman receives reward for doing what is obligated to. If each does 100% of what is required, each gets 100% of the "reward". Imputing the notion of "more" or "less" would then mean that one would look at levites who have levitical requirements and saying that have more reward than a non-levite who doesn't have those obligations, or a farmer, who is bound to agricultural rules has more than a teacher who doesn't.I understand but that still means man can gain greater reward than woman with all these obligations they must carry out. Is there an alternative for women?
And also, to add to what Rosends said...I understand but that still means man can gain greater reward than woman with all these obligations they must carry out. Is there an alternative for women?
I understand but that still means man can gain greater reward than woman with all these obligations they must carry out. Is there an alternative for women?
The average women is viewed as being more holy than the average man. We have to do all the extra obligations just to try to equal the holiness of the average woman.
Oh wow, I had no idea.
This has been an informative discussion. I'm not sure if I'm allowed to but I want to ask another question. Basically, why is a woman considered more holy and in what way?
According to traditional Judaism, women are endowed with a greater degree of "binah" (intuition, understanding, intelligence) than men. The rabbis inferred this from the fact that woman was "built" (Gen. 2:22) rather than "formed" (Gen. 2:7), and the Hebrew root of "build" has the same consonants as the word "binah." It has been said that the matriarchs (Sarah, Rebecca, Rachel and Leah) were superior to the patriarchs (Abraham, Isaac, and Jacob) in prophecy. Women did not participate in the idolatry regarding the Golden Calf. Some traditional sources suggest that women are closer to G-d's ideal than men.
The women's prayer, thanking G-d for making me "according to his will," is not a statement of resignation to a lower status (hardly an appropriate sentiment for prayer!) On the contrary, this prayer should be understood as thanking G-d for giving women greater binah, for making women closer to G-d's idea of spiritual perfection, and for all the joys of being a woman generally.
From Jewfaq.org:
I have to agree with you here because just the concept of different roles simply cannot explain other restrictions that are put on women in these regards. We know that the Judaism of the day was quite paternalistic, and that's of no great mystery since that was commonplace worldwide and typically was to be found in pretty much all religions.That doesn't quite sit well with me. Why should either of the sexes be inferior to the other in regards to spirituality?
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That doesn't quite sit well with me. Why should either of the sexes be inferior to the other in regards to spirituality?
The man receives reward for doing what he is obligated to and the woman receives reward for doing what she is obligated to. If each does 100% of what is required, each gets 100% of the "reward"