It quite clearly is the case. If marriage just is the metaphysically comprehensive union
What does "metaphysically comprehensive union" mean?
Do
you even know?
between a man and a woman that is ordered towards procreation
Ok, this is getting silly. Clearly coordinating procreation, and the education and socialization of children, is one of the primary social functions of marriage. But it clearly is not the only one- this is not really up for dispute, open any work in sociology on the matter; marriage also has the personal aspect you wish to minimize (companionship and affection), as well as regulating economic consumption and stability, acting as a means of division of labor, reinforcing basic social bonds, and so on. So clearly there isn't just one function or purpose of marriage. But then, there's also the problem that you have no basis for the
normative claim you're trying to make here- that the function of being "ordered towards procreation" is somehow
more correct or legitimate, even to the exclusion of any others.
and that this union's public purpose is to attach children to their mothers and fathers, then the so-called "case" for ssm is rendered false
No. You're making a normative claim, truth or falsity have nothing to do with it.
revealed to be based on a grave misunderstanding and nothing more. It would make no more sense, in this case, for supporters of ssm to declare that we're treating homosexuals and others "unjustly" by "denying them marriage" than it would make sense for men to declare that they are being treated "unjustly" by not being allowed to join a women's debate club, or enter women's restrooms.
Wrong once again. Men have men's bathroom. Marriage is the only game in town. There is a perfectly reasonable basis for separating men and women into different bathrooms. There is no reasonable basis for not only separating, but
excluding, gays from the institute of marriage.
What leads us to see that marriage is the comprehensive union between a man and a woman that is ordered towards procreation isn't some "Supreme Council of Everything" as you suggest but rather something much more mundane: namely, reason. The state regulates marriage because it has an interest in children.
Curious, then, that the state regulates other aspects of marriage as well? Oops, eh?
Do you see how you have conceded the point I made above (and, no doubt, before)? You realize that if marriage is the comprehensive union between . . . then ssm is just nothing more than a grave misunderstanding -- a sort of 2+2 = 5.
What a great analogy. Of course, I have conceded no such thing.
But if marriage is just is "people in loving commitments," then one could say the very things I said above (namely, that this serves no public purpose whatsoever, etc.). You're right to see that marriage exists for various purposes and that individuals may choose to marry for a multitude of private reasons, but what matters to the state is the public purpose of marriage.
And there is more than one public purpose of marriage, as covered already.
Better than naturalism, I say.
Unfortunately, you've admitted that you are committed to Thomism, so we know your judgment in this respect is somewhat flawed.
Again, have you ever heard of virtue ethics? There's more out there than just ************** consequentialism, you know?
Yes, please give me a lecture on moral philosophy...
Just as we shouldn't promote divorce (though, to be sure, the state does vis-a-vis no-fault-divorce, the state shouldn't be in the business of promoting fatherless and motherless homes in which to place children.
We aren't talking about
promoting SSM, but allowing it- just as we
allow divorce. Oops, eh?
This tells us a great deal.
No, it doesn't- just because a case isn't
optimal doesn't mean that it is nevertheless bad (this is a false dilemma), so much so that it needs to be legally prohibited, or that it outweighs other benefits of a policy. And this is supposing we
grant your premise, which we really needn't do in the first place since it requires misconstruing (or jumping the gun on, at the very least) certain studies concerning children of same sex households.
Childish question. Adult answer: I don't think that we ought to allow single-parent adoption. In circumstances in which an individual in a married couple dies (either the mother or father), the child is deprived of a mother or father, yes, but this occurs without institutional intention. In the case of deliberately placing an orphan in the care of a single parent, this is done with institutional intention and so is, all things being equal, a gross injustice to the child. To be sure, I can think of situations in which an orphan may be placed in the care of a single-parent, e.g. (A) if the single parent is directly and closely related to the child (e.g. a responsible uncle, etc.) or (B) if there are no opposite-sex married couples available to adopt (which is not the case).
It would appear you're not very familiar with the realities of foster care, if you think that remaining in foster care would, in general, be better than being raised by a single parent.
Yes, and this is quite obvious. This just seems like clear and deliberate obfuscation on your part. This is why, say, it's a sad moment in Batman Begins when Bruce Wayne loses his parents, or when Tarzan's parents are killed by the cheetah (or whatever it was), etc. But that's just plainly obvious, isn't it?
I'm not sure cases like that make up a majority; many times a child is placed elsewhere is because the family situation is unstable, and so while they may be unable to appreciate it, being raised in foster care or with a relative, or by one parent, is actually in their best interest.
It is a gross injustice to institutionally and intentionally deprive a child of a mother and father, yes.
Yeah, that's not what we're talking about. Legalizing gay marriage would not institutionally deprive children of a mother and a father. It's not like its going to make anyone's parents *poof*, go away. The only extent to which it would do anything of the sort is by, for instance, allowing gay couples to adopt- in which case, even if same sex households are not optimal (for whatever reason), they are nevertheless going to often be better for the child than the care they would have been receiving otherwise (I mean honestly, are you aware of the conditions of some orphanages around the world?).
The term "gay rights" is question-begging insofar as it assumes that marriage is just the fuzzy loving commitment between individuals when that is a matter of contention in the first place.
No, it doesn't. It assumes that it is a question of rights, and that it pertains to gays. That's a check on both counts, obviously.