Good examples you brought up in that post.
There several instances in Christian scripture in which forgiveness occurs without any sacrifice, and though some (not you) may try to obscure this with some time travel nonsense it is nevertheless the case.
Actually that argument is only made in Hebrews, and it does not imply 'All' sins. There is a translation problem here, because the various classes of errors which get separate terminology and treatment in your Torah all get rendered 'Sin' in the Greek. Its a 3 to 1 translation problem or such. Even though that happens the author clearly is referring (by saying 'Sin') only to those kinds of errors which require sacrifice. While you are correct on a technicality due to translation limitations, this actually is not what the author of Hebrews intends to argue. Therefore its not what the Christian scriptures say. Not really, but if it did there would indeed be a blatant flaw. I agree with you on that.The Christian scriptures make the claim that "Without the shedding of blood there is no remission of sins." Hebrews 9:22 This is a great part of their reasoning for the necessity of Jesus as the sacrifice for all sins.
The problem is, this assumption is quite mistaken so far as the Tanakh (what Christians mistakenly call the "old" testament) is concerned. Let's look at what the Tanakh has to say.
True, nor Christians either. Many today will object otherwise, but we're talking about Christian scriptures rather than popular superstitions of which there are many.1. From the TORAH: Although commandments are given to make blood sacrifices for various reasons, it is never stated that ONLY blood offerings atone for sins. The closest the Torah comes is when it states that the life is in the blood and that this is why God gave it to us to make atonement for. Sure. But it never says that God didn't give us other means of atonement.
There several instances in Christian scripture in which forgiveness occurs without any sacrifice, and though some (not you) may try to obscure this with some time travel nonsense it is nevertheless the case.
- Mark 2:4 and Luke 5:19 -- the incident of the man lowered through the hole in a roof. His sins are forgiven by 'The Son of Man', and no blood is shed.
- James 5:14-15 A person is anointed with oil, and the faithful elders of the church pray for them. The person is forgiven through anointing and the prayer. The passage says nothing about blood and only about oil and prayer.
- Colossians 1:27 It is revealed that Christ is in the people.
- Philemon 1:18 If Onesimus has done any wrong, Paul asks that it be charged to himself. In other words the people can forgive Onesimus or not, and Paul pleads with them to do so.