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Books on Judaism

I wasn't sure if there was another thread like this, so, if there is, I'm sorry for the repeat, but, I was wondering, what are some good books on Judaism?. I wasn't raised in a religious household, and my Mum is more of an Atheist than anything, but, on her side, I have Jewish ancestry and I like exploring more of that, and would love to learn a lot more about Judaism.

I was in one bookstore a couple of weeks ago, and saw 'Judaism for Dummies' and, from the flick through I had, it did seem quite good, but, is it any good?, if there any others, please recommend them?.

Thanks for any help.
 

Tarheeler

Argumentative Curmudgeon
Premium Member
I'm working towards converting to Judaism, and have read several books (mainly from a reading list put together by the local rabbi) that are quite informative.

This is my God; Herman Wouk
The Nine Questions People ask about Judaism; Dennis Prager and Joseph Telushkin
Judaism: An Eternal Covenant; Howard Greenstein

And Dena listed some books in another thread
http://www.religiousforums.com/forum/2057919-post44.html
 

Poisonshady313

Well-Known Member
Another Rabbi Joseph Telushkin title worth picking up:

Jewish Literacy: The Most Important Things to Know About the Jewish Religion, Its People, and Its History
 

ATAT

Member
Having a Shabbos meal with an Orthodox family on a Friday night is the best way to get your feet wet.

I don't think any discovery of Judaism could go without doing that a few times.

Even if you don't have any interest in Orthodox style, that's such a major experience... imagine going through college without [I can't think of an example]... only more so.
 

Dena

Active Member
David, do you have a particular interest? There are thousands of books on Judaism that cover a whole variety of topics.
 

Levite

Higher and Higher
To Be A Jew, Hayim Halevy Donin
Back to the Sources: Reading The Classic Jewish Texts, Barry W. Holtz (ed.)
To Pray As A Jew, Hayim Halevi Donin
The Jewish Way: Living The Holidays, Irving Greenberg
The Sabbath, Abraham Joshua Heschel
Wrapped In A Holy Flame: Teachings and Tales of the Hasidic Masters, Zalman Schachter-Shalomi
Entering Jewish Prayer, Reuven Hammer
The Five Books of Moses, Everett Fox (tr.)
Contemporary Jewish Theology: A Reader, Elliot Dorff and Louis Newman (eds.)
Exploring Jewish Ethics & Values, Ronald H. Isaacs
The My People's Prayer Book series from Jewish Lights Publishing
Zakhor: Jewish History and Jewish Memory, Yosef Hayim Yerushalmi
Choices In Modern Jewish Thought, Eugene B. Borowitz
A Living Covenant: The Innovative Spirit in Traditional Judaism, David Hartman
Essential Essays on Judaism, Eliezer Berkovits
The Lights of Penitence, The Lights of Holiness, The Moral Principles, Essays, Letters, and Poems, Abraham Isaac Kook
The Unfolding Tradition: Jewish Law After Sinai, Elliot N. Dorff
A History of the Jewish People, H. H. Ben-Sasson (ed.)
Days of Awe, S.Y. Agnon
Jewish Meditation: A Practical Guide, Aryeh Kaplan
Standing Again At Sinai, Judith Plaskow


Those are just a "best hits" selection off the top of my head, of course. And it should go without saying that nothing here or elsewhere is more important that beginning to learn traditional sacred text....


Let me know if I can be of more help....
 
Thanks very much for all those book recommendations, and links, you've given me a lot of great help.

As for the Sacred Text, is Rabbi Aryeh Kaplan's 'The Living Torah' a good copy to get?, I've seen that recommended as a good source/translation before.
 
David, do you have a particular interest? There are thousands of books on Judaism that cover a whole variety of topics.

I am interested in learning more about the the mystical traditions of Judaism, so, if there any good titles on Jewish mysticism you (or others) could recommended, I'd appreciate that (I've read parts of 'Meditation and the Bible' by Aryeh Kaplan, and really liked what I read, and his 'Jewish Meditation' sounds very interesting).

Again, thanks for all the help :).
 

Levite

Higher and Higher
Thanks very much for all those book recommendations, and links, you've given me a lot of great help.

As for the Sacred Text, is Rabbi Aryeh Kaplan's 'The Living Torah' a good copy to get?, I've seen that recommended as a good source/translation before.

Kaplan's "Living Torah" isn't bad. It is certainly better than the Stone Tanakh that Artscroll puts out-- I can't stand their translations. That said, I still think the Artscroll chumash with Rashi is probably the best option out there for learning chumash with Rashi in English. And the fact that they go phrase by phrase, and they give you the Rashi in block script Hebrew with vowels, as well as the English translation, is a great learning tool.

As with any Tanakh translation, I think it is absolutely critical to have several, and read in tandem. Any translation, no matter how good, has biases, obscurities, faults, and simple failures to capture the original. Kaplan's "Living Torah" would be a good one; Robert Alter's various translations (he's done the Torah, Psalms, some of Ketuvim, and Samuel, with part of Kings...maybe something else, too) are excellent and very worth having; I cannot recommend Everett Fox's Five Books of Moses highly enough: I think it is without question the finest translation of the Torah done to date, and his notes are also quite helpful; the JPS translation is useful, but most useful if in the form of The Jewish Study Bible. Very good notes in that, and deeply worth having.

Nehama Leibowitz's collection of commentary on the Torah is an indispensible tool. She does a magnificent job of giving essential highlights of many traditional commentators and explaining the interweave of Torah and commentary.

If I recall right, there are some translations of Ramban on the Torah, and Ibn Ezra's commentary, also. Maybe some other calssical commentators are available in English also-- I think maybe I once spotted an English Sfat Emet, and maybe one or two suchlike.... These are very worth having. A key part of learning Torah is learning how to think about it in various ways, and to understand the nuances of different interpretations.

Some of the great midrashim have been translated, also. The Soncino Midrash Rabbah is helpful, but I find it very dry and difficult to cut through. If I recall right, there are some translations of the Mekhilta that are okay, and maybe Sifre or Sifra.... Midrash is never bad to learn.

That said, I think it's critical not to limit yourself to Tanakh only in studying sacred text.

Jacob Neusner's translation of the Mishnah is an excellent tool to begin learning Mishnah with, and his notes are excellent (though I disagree with some of his academic conclusions). If you happen to really have some extra money, there is a very good English translation of the Kehati edition of the Mishnah, which is well worth owning. But it is expensive: Neusner is much more affordable, though less traditionally nuanced.

There are any number of translations of Pirke Avot out there, and most are really not bad. You really can't go wrong learning Pirke Avot: it's just a terrific introduction to the Rabbis and their mindset, and it actually does contain some lovely wisdom.

If you can afford it, a set of Artscroll's Schottenstein edition Talmud would be a great tool. Even if you can't afford the set, buy a couple of volumes, and begin to learn. I recommend starting with tractate Berachot, and maybe moving on to Yoma or Pesachim. That's not how they start you in yeshivah, but I think for true beginners, starting with discussions of ritual rather than with discussions of pure law is much easier to get into. There are some pronounced biases in Artscroll's translation agenda, but their translation is definitely the best currently available.

I know that's a lot. It can seem overwhelming, the amount out there to learn. But it gets more manageable with time, the more you're used to living in the Jewish experience; and once your Hebrew starts to improve a little, it gets much easier.

Stick with it as best you can, and don't be afraid to ask for help if you need it!

I am interested in learning more about the the mystical traditions of Judaism, so, if there any good titles on Jewish mysticism you (or others) could recommended, I'd appreciate that (I've read parts of 'Meditation and the Bible' by Aryeh Kaplan, and really liked what I read, and his 'Jewish Meditation' sounds very interesting).

Again, thanks for all the help.

OK, so this is tricky. The best of Jewish mysticism is very hard to translate, and is deeply dependent upon a lot of traditional knowledge as background.

That said, there are some good materials to begin with.

Aryeh Kaplan is always a great way to start. Not only with Jewish Meditation and Meditation in the Bible, but also Meditation and Kabbalah, Inner Space, Outpouring of the Soul, and If You Were God. His two translations of the tales of Rebbe Nachman of Breslov are absolutely spectacular. But most of all, he published a magnificent translation of Sefer ha-Bahir (Bahir: The Book of Splendor), and a stunningly brilliant translation and commentary on Sefer Yetzirah (Sefer Yetzirah: The Book of Creation). These are absolutely indispensible tools for beginning to learn Jewish mysticism.

For some academic discussion of Kabbalah and its history, read the works of Gershom Scholem, such as Major Trends in Jewish Mysticism, On The Kabbalah and Its Significance, On The Mystical Shape of the Godhead (I recommend this in particular-- a superb resource), Kabbalah, Origins of the Kabbalah, and The Messianic Idea in Judaism: and Other Essays on Jewish Spirituality. Moshe Idel is also excellent, although I caution you that he is much more difficult to read.

Daniel Matt is in the midst of a very long project of translating the Zohar, and if you feel up to the challenge, it makes excellent learning so far. His notes are copious and high quality. But Aramaic or English, the Zohar is just really not easy-- it is incredibly complex-- and this may be very hard going without a lot of background learning first.

I believe Eliyahu Munk has done a translation of the Shney Luchot Habrit, and I think there are also translations available of the Ramak's Tomer Devorah (The Palm Tree of Deborah) and the Ramchal's Mesilat Yesharim (The Path of the Just), which would be interesting and probably helpful to learn. Also, I know Aryeh Kaplan translated the Ramchal's Derech Hashem (The Way of God), and that is a very good translation. It is worth a caution, that all these books are fusions of Kabbalah and Mussar (moralistic homiletics), and have a pronounced ascetic bent that many readers today find difficult or unpalatable. However, they are important works, and if read carefully, with a grain of salt, can be very illuminating.

It may be of some help to read some of the Hasidic masters: their writing, though not usually mysticism per se, is steeped in Kabbalistic thought, and is both fascinating and gracefully nuanced. There are some translations available of the works of Rebbe Nachman of Breslov, and I think also maybe of some of the classics like Noam Elimelech and Kedushat Levi. Adin Steinzaltz did a lovely set of two works introducing and explaining the Tanya of the first Lubavitcher Rebbe.


Shabbat shalom!
 
Last edited:

Rakhel

Well-Known Member
You can find a number of books on Judaism on Gutenberg.org including Pirke Avot and The Legends of the Jews

Just type in Judaism in the Term book and you get free downloadable books. The copyrights have expired on these books so they are readily available
 
Kaplan's "Living Torah" isn't bad. It is certainly better than the Stone Tanakh that Artscroll puts out-- I can't stand their translations. That said, I still think the Artscroll chumash with Rashi is probably the best option out there for learning chumash with Rashi in English. And the fact that they go phrase by phrase, and they give you the Rashi in block script Hebrew with vowels, as well as the English translation, is a great learning tool.

As with any Tanakh translation, I think it is absolutely critical to have several, and read in tandem. Any translation, no matter how good, has biases, obscurities, faults, and simple failures to capture the original. Kaplan's "Living Torah" would be a good one; Robert Alter's various translations (he's done the Torah, Psalms, some of Ketuvim, and Samuel, with part of Kings...maybe something else, too) are excellent and very worth having; I cannot recommend Everett Fox's Five Books of Moses highly enough: I think it is without question the finest translation of the Torah done to date, and his notes are also quite helpful; the JPS translation is useful, but most useful if in the form of The Jewish Study Bible. Very good notes in that, and deeply worth having.

Nehama Leibowitz's collection of commentary on the Torah is an indispensible tool. She does a magnificent job of giving essential highlights of many traditional commentators and explaining the interweave of Torah and commentary.

If I recall right, there are some translations of Ramban on the Torah, and Ibn Ezra's commentary, also. Maybe some other calssical commentators are available in English also-- I think maybe I once spotted an English Sfat Emet, and maybe one or two suchlike.... These are very worth having. A key part of learning Torah is learning how to think about it in various ways, and to understand the nuances of different interpretations.

Some of the great midrashim have been translated, also. The Soncino Midrash Rabbah is helpful, but I find it very dry and difficult to cut through. If I recall right, there are some translations of the Mekhilta that are okay, and maybe Sifre or Sifra.... Midrash is never bad to learn.

That said, I think it's critical not to limit yourself to Tanakh only in studying sacred text.

Jacob Neusner's translation of the Mishnah is an excellent tool to begin learning Mishnah with, and his notes are excellent (though I disagree with some of his academic conclusions). If you happen to really have some extra money, there is a very good English translation of the Kehati edition of the Mishnah, which is well worth owning. But it is expensive: Neusner is much more affordable, though less traditionally nuanced.

There are any number of translations of Pirke Avot out there, and most are really not bad. You really can't go wrong learning Pirke Avot: it's just a terrific introduction to the Rabbis and their mindset, and it actually does contain some lovely wisdom.

If you can afford it, a set of Artscroll's Schottenstein edition Talmud would be a great tool. Even if you can't afford the set, buy a couple of volumes, and begin to learn. I recommend starting with tractate Berachot, and maybe moving on to Yoma or Pesachim. That's not how they start you in yeshivah, but I think for true beginners, starting with discussions of ritual rather than with discussions of pure law is much easier to get into. There are some pronounced biases in Artscroll's translation agenda, but their translation is definitely the best currently available.

I know that's a lot. It can seem overwhelming, the amount out there to learn. But it gets more manageable with time, the more you're used to living in the Jewish experience; and once your Hebrew starts to improve a little, it gets much easier.

Stick with it as best you can, and don't be afraid to ask for help if you need it!



OK, so this is tricky. The best of Jewish mysticism is very hard to translate, and is deeply dependent upon a lot of traditional knowledge as background.

That said, there are some good materials to begin with.

Aryeh Kaplan is always a great way to start. Not only with Jewish Meditation and Meditation in the Bible, but also Meditation and Kabbalah, Inner Space, Outpouring of the Soul, and If You Were God. His two translations of the tales of Rebbe Nachman of Breslov are absolutely spectacular. But most of all, he published a magnificent translation of Sefer ha-Bahir (Bahir: The Book of Splendor), and a stunningly brilliant translation and commentary on Sefer Yetzirah (Sefer Yetzirah: The Book of Creation). These are absolutely indispensible tools for beginning to learn Jewish mysticism.

For some academic discussion of Kabbalah and its history, read the works of Gershom Scholem, such as Major Trends in Jewish Mysticism, On The Kabbalah and Its Significance, On The Mystical Shape of the Godhead (I recommend this in particular-- a superb resource), Kabbalah, Origins of the Kabbalah, and The Messianic Idea in Judaism: and Other Essays on Jewish Spirituality. Moshe Idel is also excellent, although I caution you that he is much more difficult to read.

Daniel Matt is in the midst of a very long project of translating the Zohar, and if you feel up to the challenge, it makes excellent learning so far. His notes are copious and high quality. But Aramaic or English, the Zohar is just really not easy-- it is incredibly complex-- and this may be very hard going without a lot of background learning first.

I believe Eliyahu Munk has done a translation of the Shney Luchot Habrit, and I think there are also translations available of the Ramak's Tomer Devorah (The Palm Tree of Deborah) and the Ramchal's Mesilat Yesharim (The Path of the Just), which would be interesting and probably helpful to learn. Also, I know Aryeh Kaplan translated the Ramchal's Derech Hashem (The Way of God), and that is a very good translation. It is worth a caution, that all these books are fusions of Kabbalah and Mussar (moralistic homiletics), and have a pronounced ascetic bent that many readers today find difficult or unpalatable. However, they are important works, and if read carefully, with a grain of salt, can be very illuminating.

It may be of some help to read some of the Hasidic masters: their writing, though not usually mysticism per se, is steeped in Kabbalistic thought, and is both fascinating and gracefully nuanced. There are some translations available of the works of Rebbe Nachman of Breslov, and I think also maybe of some of the classics like Noam Elimelech and Kedushat Levi. Adin Steinzaltz did a lovely set of two works introducing and explaining the Tanya of the first Lubavitcher Rebbe.


Shabbat shalom!

Thanks very much for all those recommendations, I'll definitely be bookmarking this thread, and getting the resources recommended. I've seen The Jewish Study Bible in the shops, and I don't think it's expensive, or too expensive anyway, so, I'll try and get that soon. I also have been thinking of getting 'On the Mystical Shape of the Godhead', so, next time I'm in central London (I know a bookshop that sells it, and a lot of other Kabbalistic works), I'll get it.

I've also read through parts of 'The Lost Princess & Other Kabbalistic Tales of Rebbe Nachman of Breslov' by Aryeh Kaplan and it seems very interesting. As for the Hasidic Masters, do you know if 'Hasidic Tales: Annotated & Explained' by Rabbi Rami Shapiro is a good source at all for them? (also, I just saw Shapiro also has written this book 'Ethics of the Sages: Pirke Avot', is that a good introduction or should I stick to other sources?).

Thanks again for all your help :).


You can find a number of books on Judaism on Gutenberg.org including Pirke Avot and The Legends of the Jews

Just type in Judaism in the Term book and you get free downloadable books. The copyrights have expired on these books so they are readily available

Thanks very much, I'll look them up :). I've also got Howard Schwartz 'Tree of Souls' which I'm really loving as a good introduction, I like how he doesn't make each Story go over your head, it's just a good introduction (and he gives other sources for you to look up at the end of each Myth). I also like how he uses the term Mythology, not in the sense of something being "false" or an untrue Story, but, in the more Jungian (he's a Jungian Psychoanalyst, I think)/Joseph Campbell sense.

Anyway, thanks again everyone for all your help.
 

Levite

Higher and Higher
Thanks very much for all those recommendations, I'll definitely be bookmarking this thread, and getting the resources recommended. I've seen The Jewish Study Bible in the shops, and I don't think it's expensive, or too expensive anyway, so, I'll try and get that soon. I also have been thinking of getting 'On the Mystical Shape of the Godhead', so, next time I'm in central London (I know a bookshop that sells it, and a lot of other Kabbalistic works), I'll get it.

I've also read through parts of 'The Lost Princess & Other Kabbalistic Tales of Rebbe Nachman of Breslov' by Aryeh Kaplan and it seems very interesting. As for the Hasidic Masters, do you know if 'Hasidic Tales: Annotated & Explained' by Rabbi Rami Shapiro is a good source at all for them? (also, I just saw Shapiro also has written this book 'Ethics of the Sages: Pirke Avot', is that a good introduction or should I stick to other sources?).

Thanks again for all your help.


Oh, you're near London! Wonderful! There are lots of excellent Jewish resources there (also, I just love London). As it so happens, my study partner in rabbinical school was from London, so if you're looking for Jewish book shops or suchlike and want recommendations, I could totally ask her.

I am glad you've got Kaplan's "The Lost Princess;" I very much recommend getting his translation of "The Seven Beggars," also: I (and many others) think "The Tale of the Seven Beggars" was Rebbe Nachman's masterwork among his tales.

Shapiro's books are OK. I've never been much for him-- I think he's a bit of a lightweight-- but he's certainly not ignorant: I doubt he'll steer you wrong much. With Pirke Avot, much like Tanakh, I recommend getting several translations with commentary, and reading them in tandem or alternation. If Shapiro's is one, that'll probably be OK.

There is a nice translation of Pirke Avot with the commentaries of Ovadiah Sforno, compiled by Raphael Pelcovitz, that I would recommend. If you've got a philosophical bent, Eliyahu Touger did a very fine rendering of Rambam's 8 Chapters with commentary on Pirke Avot. I believe there is a translation of Rabbenu Yonah on Pirke Avot somewhere out there, and one of Reb Chaim of Volozhin's commentary on Avot, also-- either would, if rendered even half-competently, be a good resource. I have heard that there is a nice little Avot with introductory commentary done by a certain Berurah bat Avraham, but I have not seen it, and cannot vouch for it.


Thanks very much, I'll look them up. I've also got Howard Schwartz 'Tree of Souls' which I'm really loving as a good introduction, I like how he doesn't make each Story go over your head, it's just a good introduction (and he gives other sources for you to look up at the end of each Myth). I also like how he uses the term Mythology, not in the sense of something being "false" or an untrue Story, but, in the more Jungian (he's a Jungian Psychoanalyst, I think)/Joseph Campbell sense.

Anyway, thanks again everyone for all your help.

Schwartz's books are nice, but sometimes I think he stylizes a little too much. Then again, compendiums always have some fault or another, so whatever. I really would recommend Sefer ha-Aggadah, the Book of Legends: the Bialik-Rawnitzky translation is great, a real classic. Also, Agnon's Days of Awe is a great literary resource for the High Holidays: he basically collects everything in Jewish literature about the High Holidays, from Tanakh to Rabbinic literature to poetry and modern thought, and just presents it, unadorned and simply.
 
Oh, you're near London! Wonderful! There are lots of excellent Jewish resources there (also, I just love London). As it so happens, my study partner in rabbinical school was from London, so if you're looking for Jewish book shops or suchlike and want recommendations, I could totally ask her.

I would actually really appreciate that, as I don't think I've ever seen a Jewish bookshop over here (I normally head to big bookstores, like Waterstones, or Foyles, or, a certain spiritual/esoteric bookshop called Watkins (it has a lot of books for every taste - Jewish, Christian, Muslim, Pagan, New Age, Atheist, Spiritual, Self-help, etc).

I'd definitely love to know of any here :).

I am glad you've got Kaplan's "The Lost Princess;" I very much recommend getting his translation of "The Seven Beggars," also: I (and many others) think "The Tale of the Seven Beggars" was Rebbe Nachman's masterwork among his tales.

Shapiro's books are OK. I've never been much for him-- I think he's a bit of a lightweight-- but he's certainly not ignorant: I doubt he'll steer you wrong much. With Pirke Avot, much like Tanakh, I recommend getting several translations with commentary, and reading them in tandem or alternation. If Shapiro's is one, that'll probably be OK.

There is a nice translation of Pirke Avot with the commentaries of Ovadiah Sforno, compiled by Raphael Pelcovitz, that I would recommend. If you've got a philosophical bent, Eliyahu Touger did a very fine rendering of Rambam's 8 Chapters with commentary on Pirke Avot. I believe there is a translation of Rabbenu Yonah on Pirke Avot somewhere out there, and one of Reb Chaim of Volozhin's commentary on Avot, also-- either would, if rendered even half-competently, be a good resource. I have heard that there is a nice little Avot with introductory commentary done by a certain Berurah bat Avraham, but I have not seen it, and cannot vouch for it.

Thanks very much, I'll be sure to keep those in mind, and I will check out those other translations of Aryeh Kaplan's (I like what I've read so far of his work and translations, he seems to know what he's talking about, and makes things understandable (kind of anyway, some of it does go over my head), without watering things down).


Schwartz's books are nice, but sometimes I think he stylizes a little too much. Then again, compendiums always have some fault or another, so whatever. I really would recommend Sefer ha-Aggadah, the Book of Legends: the Bialik-Rawnitzky translation is great, a real classic. Also, Agnon's Days of Awe is a great literary resource for the High Holidays: he basically collects everything in Jewish literature about the High Holidays, from Tanakh to Rabbinic literature to poetry and modern thought, and just presents it, unadorned and simply.

Thanks for the tip, and the Sefer ha-Aggadah sounds very good, I'll have to save up for it, but, I definitely will get it. 'Days of Awe' sound very good as well.

Also, I have a question, and while I'm probably along way off from officially converting, as I'm just learning now, does it matter what denomination you convert too?, like, for example, if you convert with a Reform Rabbi or a Conservative or Renewal one, would Orthodox Jews see you as a true Jew (even if you have Jewish ancestry on your mother's side, like myself)?, are the standards for conversion different for each denomination? (BTW, I hope those last 2 questions made sense).

Thanks again :).
 

Levite

Higher and Higher
Also, I have a question, and while I'm probably along way off from officially converting, as I'm just learning now, does it matter what denomination you convert too?, like, for example, if you convert with a Reform Rabbi or a Conservative or Renewal one, would Orthodox Jews see you as a true Jew (even if you have Jewish ancestry on your mother's side, like myself)?, are the standards for conversion different for each denomination? (BTW, I hope those last 2 questions made sense).

In a perfect world, I would be able to answer yes to that first question. Unfortunately, it is not a perfect world.

The truth is that Orthodox conversions are recognized by the majority of all Jews (some ultra-Orthodox Jews will not even recognize all Orthodox conversions, only those done by certain rabbis they trust).
Conservative conversions are recognized by all non-Orthodox Jews and some (perhaps even many) Modern Orthodox Jews, but very few centrist or Haredi (ultra-Orthodox) Jews.
Reform conversions are recognized by the Reform movement, and by the minor movements to the left of Reform. Most Conservative authorities will accept Reform conversions if it can be established that the forms of the conversion met the minimums of the halakhah (Jewish Law), but the Conservative movement accepts Reform conversions with caution, because all too often, Reform authorities are not scrupulous about the minimums of halakhah. Generally speaking, no stream of Orthodoxy accepts Reform conversions.
Edit: This is true of the Reform movement in America. I forgot you're in England. The Reform movement there is more traditional, and more likely to be scrupulous about a halakhic conversion. At least in America, the Conservative movement generally accepts Reform conversions from Europe without question. I don't know how Orthodoxy in England treats the Reform movement there: for American and Israeli Orthodoxy, they don't care where you converted, they reject all Reform conversions.
The Rabbanut (Israeli chief rabbinate) is controlled by the Haredim, so they generally recognize few conversions not done by Haredi rabbis.

The standards for conversion, in theory, are very similar in all movements. What is required is an acceptance of the Covenant of Sinai, a rejection of other religious beliefs, circumcision of males (or hatafat dam brit, a ritual drawing of a single drop of blood from the circumcision scar if a secular circumcision was had at birth), and immersion in a mikvah (ritual bath of living water). Although not technically required by the halakhah, some basic education in Judaism and how to live as a Jew is so customary that it might as well be law, and for good reason. Ancestry should have no relevance, since if one's mother or maternal grandmother were Jewish, one would be Jewish oneself already, and have no need for conversion.

That said, there are some differences in what is demanded of a convert in the different movements.
The Reform movement asks little. A commitment to Judaism, the most basic start to Jewish education, circumcision if necessary, and usually mikvah. Once converted, you are entirely free to do as you like.
The Conservative movement demands the minimums according to the halakhah (acceptance of the Covenant, rejection of other religions, circumcision/hatafat dam brit, and mikvah), demands that potential converts spend at least several months (a year is preferable) living as a Jew, observing the mitzvot (commandments), and learning fundamentals of Judaism; generally speaking, a commitment is asked for at conversion to continue learning Hebrew and the details of Jewish observance; and a commitment to marry a Jew and raise any future children as Jews.
Orthodox conversion requirements may vary slightly from rabbi to rabbi, but generally speaking, what will be required is at least a year (preferably two, or even more) living as an Orthodox Jew, observing most of the mitzvot (with certain exceptions not permitted to potential converts before conversion), and intensively learning Hebrew, Jewish tradition and practice, and as much literature of Judaism as one can manage. Conversion certainly involves the same halakhic minimums, and commitment is asked to continue intensively learning all Jewish skills, to forever commit to Orthodox observance, to marry Orthodox and raise Orthodox children, and to actively participate in an Orthodox community. Often, the rabbi guiding the conversion will check in with (or require check-ins from) the convert for several years after conversion, to be certain the convert is keeping their promise to adhere to Orthodoxy. Unlike traditional conversions, which, once made, were always considered irrevocable regardless of the behavior of the convert after conversion, there is a new (and, many say, problematic) trend in the Orthodox world to revoke conversions of those not considered to be living to Orthodox standards.
 
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Levite

Higher and Higher
I would actually really appreciate that, as I don't think I've ever seen a Jewish bookshop over here (I normally head to big bookstores, like Waterstones, or Foyles, or, a certain spiritual/esoteric bookshop called Watkins (it has a lot of books for every taste - Jewish, Christian, Muslim, Pagan, New Age, Atheist, Spiritual, Self-help, etc). I'd definitely love to know of any here.

Well, I confess I am slightly surprised by what my colleague told me. Her advice to you is as follows: "Make a friend of John Trotter at Manor House Books. John...knows everything there is to know about Jewish books & would be able to recommend titles etc. Manor House Books is at the Manor House, Sternberg Centre, 80 East End Rd N3."

Since my colleague was apparently some sort of honors student at Cambridge in Hebrew and Near Eastern Studies, if she says this guy knows Jewish books, he must really know them!

Let me know if I can be of any more help (or if my friend can-- she offered to recommend shuls if you don't have one)!
 
Well, I confess I am slightly surprised by what my colleague told me. Her advice to you is as follows: "Make a friend of John Trotter at Manor House Books. John...knows everything there is to know about Jewish books & would be able to recommend titles etc. Manor House Books is at the Manor House, Sternberg Centre, 80 East End Rd N3."

Since my colleague was apparently some sort of honors student at Cambridge in Hebrew and Near Eastern Studies, if she says this guy knows Jewish books, he must really know them!

Let me know if I can be of any more help (or if my friend can-- she offered to recommend shuls if you don't have one)!

Thanks very much, I'll try and go there one day, it looks interesting.

Also, I'll keep in mind the advice about Shuls.
 
In a perfect world, I would be able to answer yes to that first question. Unfortunately, it is not a perfect world.

The truth is that Orthodox conversions are recognized by the majority of all Jews (some ultra-Orthodox Jews will not even recognize all Orthodox conversions, only those done by certain rabbis they trust).
Conservative conversions are recognized by all non-Orthodox Jews and some (perhaps even many) Modern Orthodox Jews, but very few centrist or Haredi (ultra-Orthodox) Jews.
Reform conversions are recognized by the Reform movement, and by the minor movements to the left of Reform. Most Conservative authorities will accept Reform conversions if it can be established that the forms of the conversion met the minimums of the halakhah (Jewish Law), but the Conservative movement accepts Reform conversions with caution, because all too often, Reform authorities are not scrupulous about the minimums of halakhah. Generally speaking, no stream of Orthodoxy accepts Reform conversions.
Edit: This is true of the Reform movement in America. I forgot you're in England. The Reform movement there is more traditional, and more likely to be scrupulous about a halakhic conversion. At least in America, the Conservative movement generally accepts Reform conversions from Europe without question. I don't know how Orthodoxy in England treats the Reform movement there: for American and Israeli Orthodoxy, they don't care where you converted, they reject all Reform conversions.
The Rabbanut (Israeli chief rabbinate) is controlled by the Haredim, so they generally recognize few conversions not done by Haredi rabbis.

The standards for conversion, in theory, are very similar in all movements. What is required is an acceptance of the Covenant of Sinai, a rejection of other religious beliefs, circumcision of males (or hatafat dam brit, a ritual drawing of a single drop of blood from the circumcision scar if a secular circumcision was had at birth), and immersion in a mikvah (ritual bath of living water). Although not technically required by the halakhah, some basic education in Judaism and how to live as a Jew is so customary that it might as well be law, and for good reason. Ancestry should have no relevance, since if one's mother or maternal grandmother were Jewish, one would be Jewish oneself already, and have no need for conversion.

That said, there are some differences in what is demanded of a convert in the different movements.
The Reform movement asks little. A commitment to Judaism, the most basic start to Jewish education, circumcision if necessary, and usually mikvah. Once converted, you are entirely free to do as you like.
The Conservative movement demands the minimums according to the halakhah (acceptance of the Covenant, rejection of other religions, circumcision/hatafat dam brit, and mikvah), demands that potential converts spend at least several months (a year is preferable) living as a Jew, observing the mitzvot (commandments), and learning fundamentals of Judaism; generally speaking, a commitment is asked for at conversion to continue learning Hebrew and the details of Jewish observance; and a commitment to marry a Jew and raise any future children as Jews.
Orthodox conversion requirements may vary slightly from rabbi to rabbi, but generally speaking, what will be required is at least a year (preferably two, or even more) living as an Orthodox Jew, observing most of the mitzvot (with certain exceptions not permitted to potential converts before conversion), and intensively learning Hebrew, Jewish tradition and practice, and as much literature of Judaism as one can manage. Conversion certainly involves the same halakhic minimums, and commitment is asked to continue intensively learning all Jewish skills, to forever commit to Orthodox observance, to marry Orthodox and raise Orthodox children, and to actively participate in an Orthodox community. Often, the rabbi guiding the conversion will check in with (or require check-ins from) the convert for several years after conversion, to be certain the convert is keeping their promise to adhere to Orthodoxy. Unlike traditional conversions, which, once made, were always considered irrevocable regardless of the behavior of the convert after conversion, there is a new (and, many say, problematic) trend in the Orthodox world to revoke conversions of those not considered to be living to Orthodox standards.

Again, thanks for all that info, that's a lot to think about. I can't be sure, but, I think the Reform movement is respected here, and is quite traditional. That said, I don't know anything about inter-Jewish relations (although, I have read on the internet that there has been issues between the Chief Rabbi Jonathan Sacks and the Conservative & Reform movements).

BTW, I was wondering, have you heard of Rabbi Jeremy Rosen?, I've been reading some of his writings online and he seems quite good, I'm in the middle of the parts of his book 'Exploding Myths That Jews Believe', which you can read, in part, on his site.

Thanks again, there's definitely a lot to read and think about.
 

Levite

Higher and Higher
Again, thanks for all that info, that's a lot to think about. I can't be sure, but, I think the Reform movement is respected here, and is quite traditional. That said, I don't know anything about inter-Jewish relations (although, I have read on the internet that there has been issues between the Chief Rabbi Jonathan Sacks and the Conservative & Reform movements).

BTW, I was wondering, have you heard of Rabbi Jeremy Rosen?, I've been reading some of his writings online and he seems quite good, I'm in the middle of the parts of his book 'Exploding Myths That Jews Believe', which you can read, in part, on his site.

Thanks again, there's definitely a lot to read and think about.


I have also been told that the Reform movement there is much more traditional than here in America, and is generally more respected by the Masorti (Conservative) and Orthodox institutions, although I am also told that the Orthodox institutions generally give no more ground in England to acceptance of Reform responsa, rabbinic actions, conversions, or gittin (divorces) than they do in America.

As for Rabbi Sacks, he is without doubt a man of tremendous learning and wisdom, and while he is certainly more Modern Orthodox than many of his Haredi peers in Israel and America, he is still quite Orthodox by today's standards, and that is much less flexible than the early Modern Orthodoxy of R. Shimshon Refael Hirsch, or R. David Tzvi Hoffman. He has been cordial to Masorti rabbis, and even to Reform rabbis, but he gives little ground to them, I am told.

I have only heard Jeremy Rosen's name in passing, but I did skim a few things on his website, and at first glance he seems to be an idiosyncratic but perfectly respectable Modern Orthodox authority.
 
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