Taylor Seraphim
Angel of Reason
But we're descended from apes, and I assume they would have had a survival instinct but no ego.
Incorrect, we are descend from an ape-like ancestor and apes have an ego as well, just less developed.
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But we're descended from apes, and I assume they would have had a survival instinct but no ego.
I think it is entirely possible and that thousands of people in Hindu have won over their ego-self including Sri Guru Nanak and Kabir. We get this in our 'janam-ghutti'.However, I wonder, is it actually psychologically possible to operate without, or with a severely diminished, ego-self?
I do not think so. This is the central message of BhagawadGita:Well, in my understanding you would then be in a trance-like state and not be great at conducting worldly business.
Babies don't have much of an ego--they are mostly id. They are also highly impressionable and susceptible to environmental influences.Sat Sri Akaal
"Ego" may be described differently among dharmic paths. When I use 'ego-self' or 'ego-mind' (or haumai), I use it to mean the highly constructed psyche\self that presents itself as the model of health and normality, and puts everything else/all others as separate external points of reference.
As a Sikh, I believe the task at hand is to dissolve the ego-self sense of separation. The idea is, this causes one to 'merge' with Everything, become radically
However, I wonder, is it actually psychologically possible to operate without, or with a severely diminished, ego-self?
I'm interested to hear what other followers of dharma who can relate with this concept, have to say about it.
Gurfateh
Babies don't have much of an ego--they are mostly id. They are also highly impressionable and susceptible to environmental influences.
Probably wouldn't survive infancy.What if, instead of being mostly id, one was mostly super-ego?
Sat Sri Akaal
"Ego" may be described differently among dharmic paths. When I use 'ego-self' or 'ego-mind' (or haumai), I use it to mean the highly constructed psyche\self that presents itself as the model of health and normality, and puts everything else/all others as separate external points of reference.
As a Sikh, I believe the task at hand is to dissolve the ego-self sense of separation. The idea is, this causes one to 'merge' with Everything, become radically
However, I wonder, is it actually psychologically possible to operate without, or with a severely diminished, ego-self?
I'm interested to hear what other followers of dharma who can relate with this concept, have to say about it.
Gurfateh
Yes, it is. Very nice experience.However, I wonder, is it actually psychologically possible to operate without, or with a severely diminished, ego-self?
As a Sikh, I believe the task at hand is to dissolve the ego-self sense of separation.
What task is there for one who knows such separation doesn't exist?
What task is there for one who knows such separation doesn't exist?
Help others to realise it, too.
When there is no separation, there is no other.
Sat Sri Akaal
"Ego" may be described differently among dharmic paths. When I use 'ego-self' or 'ego-mind' (or haumai), I use it to mean the highly constructed psyche\self that presents itself as the model of health and normality, and puts everything else/all others as separate external points of reference.
As a Sikh, I believe the task at hand is to dissolve the ego-self sense of separation. The idea is, this causes one to 'merge' with Everything, become radically
However, I wonder, is it actually psychologically possible to operate without, or with a severely diminished, ego-self?
I'm interested to hear what other followers of dharma who can relate with this concept, have to say about it.
Gurfateh
Being able to discern between what you think individually from the group mind is an important skill, especially if the group mind has been infected by greed, hatred, or delusion. There is a need for some sort of mechanism to stop the spread of collective, malignant insanity driven by greed, hatred, and delusion.The ego focusses on duality as in ' Us versus them' , 'I','me' , and 'mine', 'you' and 'yours'.
On the contrary, I would say that individuality is respected and honored in the presence of love and awareness.In Awareness or Love, which are actually two sides of the same coin, duality vanishes and Oneness prevails.
Again, I would have to disagree. Love/Awareness/Mindfulness recognizes and respects personal boundaries of individual beings. It is when you don't recognize personal boundaries that human rights violations occur. Narcissism, which is an id related function, has difficulty recognizing personal boundaries, and sees others as an extension of themselves and exploits others for their own personal self-gratification.Where there is Awareness/MIndfulness or Love, there is no ego and viceversa. You will also operate more effectively and efficiently with Awareness/Love than with the ego.
Id and Superego have natural antagonism against each other. Ego mediates between id and superego, and brings peace.This is because the ego is reactive, breeds hatred and antagonism. I have put a thread on this .
Awareness is based on ego. (See this link: Lexicon of Jungian Terms-Ego )Awareness on the other hand is connected with intuition, love , harmony and non-reactivity which makes for stable relationships, patience and understanding.
Actually, this is describing id functions (pleasure principle) instead of ego functions. Again, id can have a difficult time discerning and recognizing personal and other boundaries.Happiness, peace and bliss is also self-generated in Awareness while misery and suffering is the lot of the ego even if it is surrounded by sense-pleasures and gratifications.
Being able to discern between what you think individually from the group mind is an important skill, especially if the group mind has been infected by greed, hatred, or delusion. There is a need for some sort of mechanism to stop the spread of collective, malignant insanity driven by greed, hared, and delusion.
On the contrary, I would say that individuality is respected and honored in the presence of love and awareness.
Again, I would have to disagree. Love/Awareness/Mindfulness recognizes and respects personal boundaries of individual beings.
Awareness is based on ego. (See this link: Lexicon of Jungian Terms-Ego )
I am using the term "ego" to refer to the conscious mind, or the Sixth Consciousness of the Yogacara system.The unconscious mind goes with the conditioning of the crowd while the conscious mind is able to reject outside conditioning and make proper decisions on its own due to its ability to see reality as it is, powered by intuition.
I have had enough jhana experience in order to recognize the love, joy, and rapture part of it as "consciousness landing." Whether this is my innate individuality or not, who can say? However, I do have an individual subjective mind/Buddha Nature, private to myself, which is the hallmark of any sentient being.You are basing the sense of self or individuality on the ego over here, and not on Awareness , imo. This is the reason why you feel a sense of distinction between the individuality and else. Awareness /Love itself is your innate individuality, not the conditioned propaganda that has been programmed into you.
I would call this id, rather than ego. (Seventh consciousness rather than the sixth consciousness.) In yogacara, it is the job of the ego (Sixth Consciousness) to purify the innate fallacy of the id (Seventh Consciousness.) In Western psychology, it is the job of the ego (Sixth Consciousness) to reconcile the id (Seventh Consciousness) to the Superego, and to end the adversity between them.I have not said anything to the contrary. The ego is expoitative and can potentally exploit the other for its gratification.
I'm attempting to correctly translate the terms so we are on the same page.I am stating this from the context of eastern philosophy and psychology.
Have you perused Jung's forward to the translation of the Taoist Classic, "Secret of the Golden Flower?"I am not much of an admirer of Jung considering his anti-semitic prejudices and eulogisation of Adolf Hitler.
I wouldn't be so quick to rush to judgement regarding the West. (I consider the subsequent developments from the Proto-Indo-European culture to comprise "The West," so India is the ground where East meets West.)Western psychology has not yet understood or comprehended the phenomena of enlightenment , and because of its short duration in time compared to the eastern, has not yet properly understood and resolved the complexities of the mind. And this is the reason why it has become a failure in resolving the mental crisis in the west with even therapists having therapists at the moment.
But you can make a lot of money out of it. I grant you that.
Have you perused Jung's forward to the translation of the Taoist Classic, "Secret of the Golden Flower?"
I wouldn't be so quick to rush to judgement regarding the West. (I consider the subsequent developments from the Proto-Indo-European culture to comprise "The West," so India is the ground where East meets West.)
I'm a Buddhist who took up study with western esoterics in order to not only overcome my aversity to Western philosophy, but to help reconcile East and West both within my own mind, and to share this with others. (Like a good little Sixth Consciousness/Ego is supposed to do.)
Oh, there is much more than language!<...>
The west may have developed its languages from the easterners, but would that mean that the west is an ancient civilization itself !! Two of the world wars both originated in the west which wiped out a major port of the european population, and a major part of an another important ancient civilization, the Jewish.
"This is dukkha, this is the arising of dukkha, this is the cessation of dukkha. This is the path of practice leading to the cessation of dukkha." is not dependent on cultural context, imo.You can learn both on its own merit, but to mix up the two might lead you nowhere, imho.
According to Brahmakumaris EGO- Ahankaar , is attachment to a false Image of who I am.Sat Sri Akaal
"Ego" may be described differently among dharmic paths. When I use 'ego-self' or 'ego-mind' (or haumai), I use it to mean the highly constructed psyche\self that presents itself as the model of health and normality, and puts everything else/all others as separate external points of reference.
As a Sikh, I believe the task at hand is to dissolve the ego-self sense of separation. The idea is, this causes one to 'merge' with Everything, become radically
However, I wonder, is it actually psychologically possible to operate without, or with a severely diminished, ego-self?
I'm interested to hear what other followers of dharma who can relate with this concept, have to say about it.
Gurfateh