Strange? Not at all. Here is the scriptural support for Jw's belief that Michael is, in fact, Jesus in his glorified position in heaven:
"The Bible contains five references to the mighty spirit creature Michael. Three occurrences are in the book of Daniel. At Daniel 10:13, 21, we read that a dispatched angel is rescued by Michael, who is called “one of the foremost princes” and “the prince of you people.” Next, at Daniel 12:1, we learn that in the time of the end, “Michael will stand up, the great prince who is standing in behalf of the sons of your people.”
A further mention of Michael occurs at Revelation 12:7, which describes “Michael and his angels” as fighting a vital war that results in the ousting of Satan the Devil and his wicked angels from heaven.
Notice that in each of the above-mentioned cases, Michael is portrayed as a warrior angel battling for and protecting God’s people, even confronting Jehovah’s greatest enemy, Satan.
Jude verse 9 calls Michael “the archangel.” The prefix “arch” means “principal” or “chief,” and the word “archangel” is never used in the plural form in the Bible. The only other verse in which an archangel is mentioned is at 1 Thessalonians 4:16, where Paul describes the resurrected Jesus, saying: “The Lord [Jesus] himself will descend from heaven with a commanding call, with an archangel’s voice and with God’s trumpet.” So Jesus Christ himself is here identified as the archangel, or chief angel.
In view of the foregoing, what can we conclude? Jesus Christ is Michael the archangel. Both names—Michael (meaning “Who Is Like God?”
and Jesus (meaning “Jehovah Is Salvation”
—focus attention on his role as the leading advocate of God’s sovereignty. Philippians 2:9 states: “God exalted him [the glorified Jesus] to a superior position and kindly gave him the name that is above every other name.”" (W10 4/1 p. 19)