Harmonious
Well-Known Member
Yes, they do.Are you saying that they have their genealogies going back to Aaron?
They may not know every man on the chain, but yes, they do.
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Yes, they do.Are you saying that they have their genealogies going back to Aaron?
No. The INSTITUTION is forever. INDIVIDUALS can lose their inheritance.1 Sam 2:30 shows that God's promise of "forever" can be annulled by God himself. . .
And he has no background in Hebrew or Jewish law to actually understand the legal difference.And james2ko has shown the principle that "forever" does not always mean without ending, at http://www.religiousforums.com/forum/2310754-post269.html
They could have done that anyway. God's covenant with Noah pretty much covers that concept. No new covenant with Gentiles is needed.But "new" does not have to mean that the "old" is supplanted. The "new" covanent is additional, an extention or (re-) interpretation. If there's no close relationship between the two covanents, there's no use in having the "old" and "new."
That might be the point, and obviously Jewish interpretation disagrees, but there is a variety of Christian interpretations that do not supplant the old covanent but supplement it.... with the point being that Gentiles can seamlessly enter into the kingdom of God.
Agreed.I'm not arguing that there is no contradiction between the OT and NT, but simply that there need not be one here.
Thank you for noticing. :hug:
:yes:Then again gentiles could always join jews in that what may be after one dies without a new convenant for gentiles or jews.
So there never was a need for a new convenant. From the perspective of the tanakh or judaism.
1) First, "old" covenant is simply the implication of Jeremiah's promise from God of a "new" covenant (Jer 1:31-34), and is not indicativeBut "new" does not have to mean that the "old" is supplanted. The "new" covanent is additional, an extention or (re-) interpretation. If there's no close relationship between the two covanents, there's no use in having the "old" and "new.
According to the NT, Gentiles seamlessly enter the only way anyone enters into the kingdom of God, through faith in Jesus Christ (Jn 3:18, 36, 14:6b).That might be the point, and obviously Jewish interpretation disagrees, but there is a variety of Christian interpretations that do not supplant the old covanent but supplement it.... with the point being that Gentiles can seamlessly enter into the kingdom of God.
Correctly understood in the light of the NT, there is no contradiction between the OT and the NT.I'm not arguing that there is no contradiction between the OT and NT, but simply that there need not be one here.
The short version:1) First, "old" covenant is simply the implication of Jeremiah's promise from God of a "new" covenant (Jer 1:31-34), and is not indicative
of a close relationship or re-interpretation of it.
2) Second, Heb 8:13 clearly states that the "old" covenant made with Moses on Sinai (Ex 24:7-8) is
obsolete, soon disappearing (Heb 8:13),
inferior, of lesser promises (Heb 8:6), and
faulty (Heb 8:7).
And there is wa-a-y too much NT theology here to be fully grasped in just one sitting. . .
Looks lik the NT and I have something in common. . .you don't understand either.Just an ignorant attack. I use the internet very little in my research. I use it to find reviews for books that I buy, as well as to search scholarly journals using online databases (which I get free membership to as attending college, where I also am studying religion, with a focus on NT). So instead of attacking me, you may want to actually attack my argument.
I was referring to enough ink for me, not you, to straigten out all your misconceptions.
Again, an ignorant attack. I don't "troll" through the Gospels. I've read through the Gospels, as well as the NT numerous times in order to gain a better understanding of them. During this scrutiny, contradictions appear. I don't simply deny them because they pose a problem, and see what they can tell me.
I don't blindly read through the NT.
Why not try to actually make a logical and honest argument.
Again with the drama stuff. I still don't understand what drama I'm trying to create. Honestly, by you stating that all of the time I have to assume you're 14 or 15.
Neither is honesty.
Again, an ignorant attack. I'm not trying to discredit the NT. If I was, then my pursuit of eventually going into a Ph.D program in NT studies would be a waste of time. Even my current endeavor in religious studies would be a waste of time. And honestly, I'm not going to waste tens of thousands of dollars attending college and university to just discredit the Bible. That would be a massive waste.
Impressive. . .what do you mean by "not know every man on the chain"?Yes, they do.
They may not know every man on the chain, but yes, they do.
I mean exactly what I said.Impressive. . .what do you mean by "not know every man on the chain"?
Not when it is correctly understood, starting with the prefigures or types. . .it is all a seamless whole.The short version:
You have to believe that God lied in the Five Books of Moses, and redefined everything in order for the NT to actually make sense.
Apparently, the concept of "correctly understood" is a matter of belief, which you and I don't share.Not when it is correctly understood, starting with the prefigures or types. . .it is all a seamless whole.
Interesting. . .that's quite a lineage.I mean exactly what I said.
They may not know every last man, father to son, who goes back to Aaron. But they DO know who they are, and that they have the genealogy, and that they may know some pretty impressive folks who are road markers on the way back.
My family is not made up of Cohanim (even though my father's cousins are). But we know that our family was expelled from Spain in 1492. My grandfather knew every person in the chain from then until his generation, but he never wrote it down.
So, the exact record was lost in 1983, when he died. But that doesn't mean that we are any less connected to the Jews who were expelled from Spain.
I don't know every man in the chain, but we're still there. As are the Cohanim I know.
I'm thinkin' that's one thing we can definitely agree on.Apparently, the concept of "correctly understood" is a matter of belief, which you and I don't share.
Thank you.Interesting. . .that's quite a lineage.
It's a beautiful thing.I'm thinkin' that's one thing we can definitely agree on.
They could have done that anyway. God's covenant with Noah pretty much covers that concept.
No new covenant with Gentiles is needed.
Agreed.
1) First, "old" covenant is simply the implication of Jeremiah's promise from God of a "new" covenant (Jer 1:31-34), and is not indicative
of a close relationship or re-interpretation of it.
2) Second, Heb 8:13 clearly states that the "old" covenant made with Moses on Sinai (Ex 24:7-8) is
obsolete, soon disappearing (Heb 8:13),
inferior, of lesser promises (Heb 8:6), and
faulty (Heb 8:7).
Elsewhere in the NT
The only dietary laws Gentiles had to keep are to make sure that whatever animal it is has the prerequisite of being dead first, and not eating blood.Well, the "need" was there because the Gentiles didn't want to keep dietary laws or the Sabbath. So they could be good Romans and worship G-d.
The only dietary laws Gentiles had to keep are to make sure that whatever animal it is has the prerequisite of being dead first, and not eating blood.
Non-Jews never had to keep the Sabbath.
God has expectations of non-Jews, and a perfectly functional relationship without a special new one. They COULD be good Romans, or whatever else, and worship God.
There was no need for anything else. There never was.