ajay0
Well-Known Member
No - that is not the basis of my objection - you claimed that you have personally met "enlightened sages" who gave "clear evidence" of omniscience - how could you possibly know that?
As an example, they stated facts in the reply , consisting of even trivial details, which the questionnaire had missed or considered irrevalent. The questionnaire, conversing with me, stated that the details mentioned were correct.
There are many such examples, along with manifestations of other psychic abilities I have witnessed, that I am not skeptical about the whole thing though initially I was.
You can go through the examples of Sri Ramakrishna or Shirdi Sai Baba to gain more insights into these.
How could anyone who was anything less than omniscient themselves possibly recognize omniscience?
The knowledge mentioned can also be mundane details as well.
A friend of mine while visiting and conversing with an enlightened sage, stated to him that she had finished building her new house casually, to which the sage stated that she had not finished completion of a certain particular section in her house, an observation which my friend stated to be correct. She was surprised that the sage could pinpoint out a minor detail which she overlooked casually.
Only the yogi who has mastered the ability to distinguish between subjective and objective 'knowledge' would be able to see things as they really are...right? So how could they give "clear evidence" of that to anyone who was not able to fully and 100% reliably make that distinction? (FWIW - for philosophical reasons I do not agree that this - clear distinction between subjective and objective is even possible - there is no Kantian ding an sich because there is no ding that is not inextricably embedded in the universe of dings - but my point to you is that even according to the Sutra you are referring to, such knowledge would never be accessible to anyone other than a yogi who was at the very penultimate stage before liberation - so how could they give "clear evidence" to anyone else?
You have not understood the sutras properly. The enlightened one is in full possession of the powers mentioned.
Even in the intermediate and later stages, the sadhaka or yogi can attain such psychic powers. But this focus on powers is normally discouraged by the masters, because such powers can bloat the ego and prevent further progress.
Sri Ramakrishna used to discourage such focus on powers and even removed some of it from his disciples as he felt they were detrimental to their further progress.
The enlightened sage alone is free to use such powers without any issues or detrimental effects as he or she is free from the ego and desires in the form of cravings and aversions.
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