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What is this core of all religions?
doppelgänger;2479597 said:What is "ultra modern science"?
And what do you consider the "inner core" of all religions?
Mysticism is not at all incompatible with the scientific method. They complement each other quite nicely. You might even say that the great minds of science were practicing mysticism.
The concept of relativity is not ultra modern science.
Galileo Galilee discussed relativity in the 17th century. A basic concept of atoms is older than Christianity. The mindset of humans thousands of years ago appears to be right in line with our mindset today. We just happen to have the advantage of thousands of years of technological advancement which has expanded our ability to make observations and not rely on pure speculation.
As well, the perception of the Self as being one with others is most definitely not the core of all religions. Some might consider such a view to be either presumptuous or arrogant. Or both.
Can the inner core of All Religions and the Insights of Ultra Modern Science Meet?
After all there is ONLY ONE IS.
This IS
Different tools have been used to analyse and understand this THIS.
- Everyday Practical World & the Starry Sky you gaze at (sometimes!)
- This Universe + other Parallel Universes as hypothesized by ultra modern science.
- This Universe + other Worlds as per some religions.
Science uses the tools of observation, abstraction, hypothesizing and verification by peers.
Spirituality & Religion also has its own tools like introspection, watching the content of your thoughts, emotions and perceptions, enquiry into the substance of things etc.
Today we have the two mind-sets, utterly convinced about the reality of its content and ridiculing, and bashing the other.
I am working on this common point.
Any similar minds?
Other minds are also welcome to state their position.
Satish
If by "inner" he means in the sense of viewing religion in terms of its psychological connotations rather than as a matter of ontological/metaphysical belief, then it's reasonable to say that it is the "inner core" of almost all religious systems. For evidence of this, I'd refer you to Joseph Campbell's "Masks of God."As well, the perception of the Self as being one with others is most definitely not the core of all religions. Some might consider such a view to be either presumptuous or arrogant. Or both.
Some might!
I know Theory of Relativity is almost a century old.
First, special relativity was published in 1905, and the final form of general relativity was published in 1916.[4] Second, special relativity fits with and solves for elementary particles and their interactions, whereas general relativity solves for the cosmological and astrophysical realm (including astronomy).[4] Third, special relativity was widely accepted in the physics community by 1920.
Theory of relativity - Wikipedia, the free encyclopedia
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But HAS IT BEEN TAUGHT IN SCHOOLS as a Primary Concept of the Universe in ALL schools of the World since 1920?
In my teens when I told about the Twin Paradox to my parents,
in which a twin makes a journey into space in a high-speed rocket and returns home to find he has aged less than his identical twin who stayed on Earth
[FONT="]http://en.wikipedia.org/wiki/Twin_paradox[/FONT]
they were seriously concerned that there was something wrong with my upstairs and they are highly qualified! They HAD NOT heard or learned about this phenomenon as most have not. Hence I call it ultra modern science.
Atoms were speculated eons back but discrete solid indivisible matter particles went OK with common sense and the common mans view of the world.
By Self I dont mean the common meaning of everyday usage: we as individual personalities; I having a name and you having a name; I have these possessions and abilities and you have those possessions and abilities NOT THAT SELF.
There is Another Deep Self which you can experience and UNLESS YOU YOURSELF EXPERIENCE THAT INNER SELF,
There is NO WAY you will Agree with me.
..in fact That Self is the VERY ANTITHESIS
of presumption and arrogance.
Satish
By Self I dont mean the common meaning of everyday usage: we as individual personalities; I having a name and you having a name; I have these possessions and abilities and you have those possessions and abilities NOT THAT SELF.
There is Another Deep Self which you can experience and UNLESS YOU YOURSELF EXPERIENCE THAT INNER SELF,
There is NO WAY you will Agree with me.
..in fact That Self is the VERY ANTITHESIS
of presumption and arrogance.
Satish
Can the inner core of All Religions and the Insights of Ultra Modern Science Meet?
After all there is ONLY ONE IS.
This IS
Different tools have been used to analyse and understand this THIS.
- Everyday Practical World & the Starry Sky you gaze at (sometimes!)
- This Universe + other Parallel Universes as hypothesized by ultra modern science.
- This Universe + other Worlds as per some religions.
Science uses the tools of observation, abstraction, hypothesizing and verification by peers.
Spirituality & Religion also has its own tools like introspection, watching the content of your thoughts, emotions and perceptions, enquiry into the substance of things etc.
Today we have the two mind-sets, utterly convinced about the reality of its content and ridiculing, and bashing the other.
I am working on this common point.
Any similar minds?
Other minds are also welcome to state their position.
Satish
Comparing the two demeans the creative and intellectual genius of scientific minds who conceive and define paradigm-shifting understandings of reality. If I ever saw a religious teacher or "mystic" convey a truth in the way the scientific geniuses do by reducing it to an elegant, understandable, and provable formula, then I might give them more credence. As it stands, they seem to rely on the age old methods of ambiguous and nebulous language which vaguely hints at subjective understandings. Anything that is a truth can be understood in the same objective way by all those who have the ability and inclination to learn about the concepts and variables involved. Anything less points towards something that is a vague, variably-interpreted notion that relies on it's ambiguity to retain its conveyed significance.