NulliuSINverba
Active Member
... it appears you completely missed the point of the OP, or more likely, didn't read it at all.
Your conclusion is erroneous. I read it. And the linked story.
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... it appears you completely missed the point of the OP, or more likely, didn't read it at all.
The physical resurrection was apparently backed into to the canon (over the earlier belief about resurrection by Jesus' original followers) when it was "determined" by committee/force in the 4th century, while the rest was discarded by force.
Your conclusion is erroneous. I read it. And the linked story.
....So? There is a rock with some carvings on it, that's not enough to make me argue about the nature of the Biblical ascension.
I fear that it doesn't matter how certain archeologists are that this is the tomb of the Nazarene. The majority of people simply won't accept it.
...or there are people who're skeptical about that whole "rise from the dead" thing. You know, because we have no reason to believe or even assume that's possible. Just saying. You don't believe in Faeries, but I don't see anyone saying that's because you don't want to.I believe people only look for the living among the dead because they do not wish to believe that He is alive.
I believe people only look for the living among the dead because they do not wish to believe that He is alive.
Christianity dies and so does any idea of Lucifer, Satan evil, demonic or being sinful or of sin, or the idea of having to pay a price for or the mythical idea that someone else did. Racist groups like the Klu Klux Klan would have to moralize their racist agenda with something other than the Bible. The morality structure may shift in the direction it wants to go a time of do what thou wilt, there is no sin in being human especially when the Christ died like one.
Yes, but you're thinking reasonably. The fact is that so many Christian sects indoctrinate their charges to believe that he did ascent bodily. After all, the Apostle's Creed states that "I believe in the resurrection of the body". God how many times I recited that in unison. And I said "I believe in the Holy Catholic Church". I even asked my pastor about that when I was young. I don't remember his answer, only that it was involved and that it wasn't convincing. Yes, I know it means "universal".
No it doesn't, but Truth does; something that Muslims play very fast and very loose with. But then Islam is about submission after all, not freedom. So why do you attempt to imply that you value freedom.
Dr. Tabor's blog contains a link to today's NY Times story about the profound new evidence concerning the so-called Jesus tomb in the east Jerusalem community of Talpiot. In my opinion, this is the smoking gun:
Breaking News: The Controversial James Ossuary and the Talpiot Tomb | TaborBlog
He also includes some useful summary information and links. Tabor's working partner at the Mt. Zion dig in Jerusalem, Shimon Gibson, was apparently the first to say that the James ossuary wasn't the missing one from the tomb, and that the James ossuary was probably an 11th one that was removed at some point before the discovery of the tomb, in 1980.
So, given the only credible arguments against the tomb being Jesus', the fact that they were common names (which had pretty much be negated before this came along and essentially demolished it); or that the "Jesus" on the James' ossuary was faked, which an 8 year long trial exposed as being completely unsubstantiated, and in one case a canard itself, are there any other arguments left besides pointing to scripture--which isn't an argument based on reason? How can it now not be what it appears to be?
BTW, Dr Tabor, the biblical historian on the team with archaeologist, Gibson, has maintained that the early Christians (i.e. Jews) didn't believe in bodily resurrection. He includes Paul with that idea, and he may be right, but I think the jury is still out.
Sorry the Times lacked the couth of publishing this story at some other time than on Easter. On the other hand, more people take notice this way.
Read the article, the research is unpublished. If one cares about the peer-review process then this is enough to take the position of neutrality or to hold to the older published and review findings. For myself I will wait.
I would also point out Simcha Jacobovici claims, repeated in this thread, have no credibility.
I applaud your caution and wish the academics who are recoiling at this information would use similar restraint instead of repeating or manufacturing unfounded assertions over and over again--particularly the "they're all common names" argument. Tabor recently put up this summarizing blog on the subject: http://jamestabor.com/2015/04/16/the-jesus-tomb-story-does-the-evidence-add-up/
Tabor's "100% or virtual certainty" sums things up nicely. The pieces have fallen into place, some of which weren't expected, like #2, Mary the Magdalene. That she was likely Jesus' Gentile (formerly pagan?) wealthy wife and sponsor, is the source of much apoplexy for some as the evidence congeals.
Which claims in particular could you point to as having no credibility? Simcha doesn't pull his punches as scholars do, and as such function as a lighting rod and thus getting more attention pro & con. But I've found him to be right or at least reasonable nearly all of the time. His latest book with Prof. Barrie, The Lost Gospel, is loaded with ground breaking and even seminal information, mixed in with some pretty far out speculation--but speculation which can't be dismissed out of hand. BTW, the information on Mary the Magdalene in The Lost Gospel fits nicely with the evidence from her ossuary, especially the fact that its inscription is the only one in Greek.
I have little interest in what a non-expert has to say. His views are only based on those views he accepts from actual experts. In which a movie producer Simcha Jacobovici is the source of this name. Which he sourced from novels like The Holy Blood and the Holy Grail.
Mary Magdalene are assertion only from a film not from a actually study. This names are additions, nothing more. The source for this name is the one above. The names on the objects is just a name. People are already speculating beyond what the data even suggests. All we can take is the data by the names. I could develop my own wide ranging ideas based on the minimal of data. Hence why I will wait and see when actually studies are released.
One is from a non-expert that cites another non-expert that reliable on fiction novels as his source. Also there is no peer-reviewed studies. When one rushes to a paper before producing their finding while using words as 100% certain it should that the person lacks professionalism and is directed by confirmation bias. If you want to take the opinion from people that have no formal training in archaeology that is fine but me. However I will follow what my actual peers have to say over non-experts talking about a subject beyond their scope and education.
JWs already believe this, actually. They say his resurrection was only spiritual.People will just decide that Jesus did not need to ascend in body. They have decided less likely things.
JWs already believe this, actually. They say his resurrection was only spiritual.
I'm reading Richard Carrier's book, "On The Historicity of Jesus," and he makes a similar point. It is notable that Paul's epistles contain virtually none of the biographical information about Jesus we see in the Gospels. The only points of connection that would later be couched in history by the Gospels are the crucifixion and resurrection. Carrier argues that in original Pauline/Christian thought the crucifixion and resurrection occurred not on earth but in the heavens. I'm not done with the book yet, but I'll probably make a thread once I am.James Tabor has already made that case in his book and blogs, even saying the Paul believed that. Not sure his ground is that firm on Paul, but nonetheless, it's a move in the right direction.
Obviously, if a thing appears to be other than what it appears to be, then the question isn't answerable.
I'm reading Richard Carrier's book, "On The Historicity of Jesus," and he makes a similar point. It is notable that Paul's epistles contain virtually none of the biographical information about Jesus we see in the Gospels. The only points of connection that would later be couched in history by the Gospels are the crucifixion and resurrection. Carrier argues that in original Pauline/Christian thought the crucifixion and resurrection occurred not on earth but in the heavens. I'm not done with the book yet, but I'll probably make a thread once I am.