1 Robin, not only is this getting entirely off topic, it would take over an hour to untangle all these wet knots and explain the text through Jewish and extra-canonical writings, we are coming from two views to begin with, I don't accept the NT traditional canon validity to begin with or the orthodox commentaries on them, and you kinda basically said that you''re going to limit what you accept to what has been "traditionally determined", whether you "consider" other views or not, so as you said it's best to leave it at a stalemate, at least for here unless you want to make a new thread where all things are on the table.
I'll just show you a single example of how your logic on this issue is easily defeatable:
. Others include a requirement to return anything found. Have you returned every pen, pencil, penny or other trivial item you have even picked up
Context. If you don't know who owns it, how are you supposed to return it? Do you really think that the text meant to return something to someone who you don't know who it belongs to?
And with that, I'll leave you one question: Do you even go by the alleged Council of Jerusalem's ruling to not eat blood? (Of which I should add, I believe Acts 15, as many scholars agree, is a later anti-Judaizer interpolation).