TagliatelliMonster
Veteran Member
You made a claim that Biblical history does not match actual history.
And provided evidence for it. Contrary to your bare assertions.
But to simply say that there is no archaeological evidence of lsrael in Egypt (which is debateable) is, of course, arguing a case from the absence of a particular type of evidence.
Which is perfectly reasonable when discussing a claim that, if true, would have abundant evidence.
When you have a hypothesis that predicts the presence of certain evidence, and that evidence then turns out to not be there, then the absence of that evidence, is evidence against the hypothesis.
When I claim that I was in your apartment last night for a party, then all kinds of testable predictions flow from that...
For example, if I had my phone with me, then my location service records would put me at that location. Next to that, my fingerprints and DNA (skin, saliva, hair) should be found all over as well.
Now it turns out that after investigating it, none of this is found. No phone records, no hairs, no fingerprints, nada....
This absence of evidence would then become evidence of absence.
I would argue that l have documentary evidence, in the form of the Bible.
No. Those are the claims.
My claims, therefore, rest on better evidence!
Repeating the claims of the bible, doesn't magically turn those repeat claims into evidence of the original claims.
Whatever evidence you wish to offer for the biblical narrative, necessarily would have to be extra-biblical.
The realm that reason cannot enter is the realm of revelation. If God exists, as l believe He does, then only God can reveal his intentions to mankind.
You reply, But what material evidence, based on reason, do you have for believing in God?
And round and round the merry goes.
I reply, the Bible, from beginning to end, speaks the truth to me.
Which is your belief. A belief for which you have no evidence.
The bible isn't evidence of the bible.
The person of Jesus, whom l believe is the Christ of scripture, walked the earth in flesh and blood. Many testimonies were given by those who claimed to have met him, and this includes testimonies to his death, resurrection and ascension.
And all of those are claims of the bible.
Notice how all you have to rely on are the piling on of claims and beliefs.
But, you say, What evidence is there to support these testimonies?
I already know that the answer to that question is "none".
If there was another answer, then I would have known about it already.
The whole world would.
I say, the same way we arrive at the truth in a court of law.
We arrive at the truth in the court of law like we always do in other settings as well: by testable, verifiable evidence. Testimony does not get you to "the truth". It, at best, gets you to beliefs.
But, as the innocence project clearly showed (another point you completely ignored), testimony is NOT a pathway to truth. Testimony without corroborating independent evidence is essentially worthless and just a matter of "believing". There's no explanatory power or demonstrability in testimony. At all.
We listen, determine the likelihood of various different witnesses providing the same story, and reach our conclusions
The likelihood of what-can-only-be-called magic is always nihil. Regardless of how many people "claim" to have witnessed it.
The impossible-by-definition, does not magically become "likely" simply because people make claims. That is absurd.
If we trust the words spoken, we accept the testimony on trust.
There is no reason to trust those words.
Trust has to be earned through proven track records of reliability.
The anonymous authors of the bible do not have such a track record. We don't even know who they are / were!!
Au contraire, knowing how superstitious ancient civilizations were (and many people still are), there is in fact much reason to NOT trust claims of magic.
Next to that: People lie. People make mistakes. People engage in wishful thinking. People exaggerate. People engage in pareidolia. People engage in type 2 cognition errors (the false positive).
ALL OF THOSE are immensely more probable then magic actually being real.
ALL OF THOSE things, demonstrably happen ALL THE TIME. Magic - not so much.
Incidently, all of those (and others) are also the reason why "testimony" is not a reliable pathway to truth. Even if the people aren't deliberately lying... there still are a bazillion reasons on how they could be wrong. And you wouldn't know until you actually test their claims against testable reality. Because "true" means: that which corresponds to reality.
Then, you say, But you have trusted things, like healings, miracles and resurrection, which are not normal occurences, and do not match the experience of ordinary men and women.
Well, l say, Jesus was never going to be an ordinary man, if he were to be the Christ of God. The picture painted of the Messiah in scripture is not of an ordinary man. If God could work miracles through the prophets of old, then the Messiah could do greater miracles.
And round and round the merry goes again.
Off course, if you start with the belief of "god exists and can do anything - including the impossible", then sure, no piece of evidence ever is going to be enough for you to question the accuracy of your belief. You closed up your mind in a perfect circle.
Might as well engage in Last Thursdayism.
You seem to think that this unfalsifiable nature of your claims is a point in their favor. It really isn't. If anything, it makes the claims completely irrelevant and irrational.
Unfalsifiable claims are infinite in number. They are indistinguishable from things that don't exist and the extent of them is only limited by your imagination.
You reply, l don't believe in the miracles performed in the OT, so why should l believe in the miracles of the NT.
I don't "believe" any wild claim that has no evidence.
And that's when we get back to Genesis 1:1. Either the creation of the world is a miracle of God, or it's some kind of accident.
False dichotomy combined with a strawman. Logical fallacy combo points.
If you think that the world is an accident, and not the creation of God, then we have two widely differing starting points. You live life in an accidental world, spend a few years on earth, die, and rot away. I live life trusting in my Lord, who lives eternally, in the belief that He knows best, and has my best interests at heart.
Simple.
"simple" allright.
In the sense of juvenile and not at all thought through.
Last edited: