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For Republican Congressman Akin talked about "legitimate rape" so it's not a question for the future but an issue today.
Of course, you can name distinct examples of subjective attributes of morals and ethics, but the foundation of morals and ethics lie in the social evolution of an intelligent social omnivore that required morals and ethics to maintain cohesive family and tribal organization to survive.
That's a good point.How can it be rape Or theft if the (as per your definition) everyone including the victim of rape and of theft think that is the right thing to do? Same for murder.
Self preservation instinct.That's a good point.
However, if one were to live in such a society in which one is aware that at any moment a sexual predator could attack them, and though they know that allowing this is important on some level but they themselves don't want to go through with it...what would you call that?
Well, hence the usage of the term of "evolution" with regard to morals. Presumably, if such a reality would come to be, it would come from a gradual process. I guess the way I worded it in the OP wasn't well enough.We're not going to just wake up one day and decide out of the blue that rape is somehow ok.
For people like him, they cling to a primitive past. He prefers a "morality" that empowers those who authored it. It's about control rather than justice or compassion.For Republican Congressman Akin talked about "legitimate rape" so it's not a question for the future but an issue today.
Well, hence the usage of the term of "evolution" with regard to morals. Presumably, if such a reality would come to be, it would come from a gradual process. I guess the way I worded it in the OP wasn't well enough.
I think you might be nutpicking an extreme view here.Based on some comments I read recently here on RF, in particularly one (unfortunately, I can't remember who said it or where) in which the poster said something along the lines of "Human morality changes over time to best suit the survival of mankind/society."
When I asked, they answered that if, in the future, for example, it turned out that raping women (I think that was the example we used) was the best means of survival, then yes, it would in fact be okay and moral.
To any who agree with this view, I'd like to pose a few hypothetical questions:
Say you are shown a window into the future, and indeed the future is fraught with what we may consider nowadays immoral - murder, rape, theft, [insert whatever you may feel is currently immoral], etc. And you are told that this is the best way the human race can survive.
a. Would you appreciate the future society's continuing evolving morality?
b. From your POV in the present, would you view those people in the future as moral?
c. Had it been up to you, if there was another way for the human species to survive, bearing in mind that the best way is to do said acts, would you prefer going for the best way or for a different way, which may be considered in the present as more moral, but in the future, not the best or easiest way for mankind to survive?
I hope I made sense...
Note: I'm not interested in attacking any sort of view, I would just like to hear your thoughts on the subject.
Rape was just the example used at the time. Insert whatever immoral act you wish. Does your answer remain the same?Rape is not conducive to human survival although it has been considered moral in the past.
Certainly. But I, as a religious person, view that there are some morals that are objective. My questions were for those that view morals as less-objective (different degrees of subjectivity). Also, arguably, if it is useful for the survival of mankind, could not the changing of morals be seen as changing for the better, as the meaning of "better" itself shifts?Has it occurred to you that morals are capable of changing for the better and not only for the worst?
The trouble I have is envisioning the unknown.Rape was just the example used at the time. Insert whatever immoral act you wish. Does your answer remain the same?
Certainly. But I, as a religious person, view that there are some morals that are objective. My questions were for those that view morals as less-objective (different degrees of subjectivity). Also, arguably, if it is useful for the survival of mankind, could not the changing of morals be seen as changing for the better, as the meaning of "better" itself shifts?
Based on some comments I read recently here on RF, in particularly one (unfortunately, I can't remember who said it or where) in which the poster said something along the lines of "Human morality changes over time to best suit the survival of mankind/society."
When I asked, they answered that if, in the future, for example, it turned out that raping women (I think that was the example we used) was the best means of survival, then yes, it would in fact be okay and moral.
To any who agree with this view, I'd like to pose a few hypothetical questions:
Say you are shown a window into the future, and indeed the future is fraught with what we may consider nowadays immoral - murder, rape, theft, [insert whatever you may feel is currently immoral], etc. And you are told that this is the best way the human race can survive.
a. Would you appreciate the future society's continuing evolving morality?
b. From your POV in the present, would you view those people in the future as moral?
c. Had it been up to you, if there was another way for the human species to survive, bearing in mind that the best way is to do said acts, would you prefer going for the best way or for a different way, which may be considered in the present as more moral, but in the future, not the best or easiest way for mankind to survive?
I hope I made sense...
Note: I'm not interested in attacking any sort of view, I would just like to hear your thoughts on the subject.
Slightly concerned well end up on a tangent based mostly around formal categorisation of knowledge but...
Are you suggesting that morals and ethics as a social construct is an objective truth, and it's their details which vary? Or are you suggesting morals and ethics across societies have the same basis, and it's the finer details which vary?
I disagree with the latter, though there is a high level of commonality.
Enough difference exists that I see them as subjective, albeit with broadly common elements around societal cohesion.
The sort of justification would matter then. For example, in our society, a soldier is considered justified in killling an enemy soldier. Hence much depends on the merits of the said justification.That's a good point.
However, if one were to live in such a society in which one is aware that at any moment a sexual predator could attack them, and though they know that allowing this is important on some level but they themselves don't want to go through with it...what would you call that?
The sort of justification would matter then. For example, in our society, a soldier is considered justified in killling an enemy soldier. Hence much depends on the merits of the said justification.
For example, it maybe that human biology had altered such that conception can only occur during forcible sex.
Also, arguably, if it is useful for the survival of mankind, could not the changing of morals be seen as changing for the better, as the meaning of "better" itself shifts?
evolution created'
Evolution "creates" nothing.'for the sake of'
Evolution has no intentionality.Evolution is a sieve, not a ladder.