Augustus
…
Also, trying to falsely equate the physical existence of an apple in a bowl, to the collection of cultural conditioning, and evolved social conditioning, is just intellectually dishonest. Do you think that the apple's existence in anyway depends on our social values, experiences, or rights?
As noted above, it doesn't help discussions to consistently claim logical fallacies and intellectual dishonesty. A common cause for such assertions is that the person claiming them has misunderstood the point being raised, rather than bad faith on behalf of the person making the point. Good faith discussion can help clear up misunderstandings, while bad faith discussion is about protecting one's initial presumptions regardless of their accuracy.
I specifically differentiated between basic facts about the basic physical world, which children can learn themselves, and the far more complex and subjective socio-cultural aspects, which are mostly a product of conditioning and environment. With minimal instruction, 1 million children would identify the apple and table and their utility, there would be little variation. With minimal instruction 1 million children would create very different value systems and worldviews, there would be a high degree of variation.
Clearly there are different degrees of objectivity between them
In my opinion, gods and religious beliefs are better treated as socio-cultural phenomena rather than part of the physical world. They are not scientific theories to be deemed true or false, but axioms that underpin particular cultural worldviews. All of us rely on certain, subjective axioms to underpin our worldviews as it is not possible to do otherwise.
The majority of the human meaning derives from the socio-cultural rather than the 'apples on tables' area of reality, and in the socio-cultural we do not see the world as it is. Instead we experience diverse phenomena which we experience via many perceptual filters. The ability to consistently 'see the world as it is' is really beyond our mediocre intellects.
You say that the socio-cultural is part of the physical, but imo we don't experience the socio-cultural objectively in the same way we experience apples on tables. People are physical, their behaviours are physical, the human world is physical, but we don't experience these objectively as we lack the information to do so. We are constantly filling in gaps, assigning motivations, judging behaviours and constructing that turn a purposeless world, into something that is understandable and explainable to ourselves.
Even things we can see are not 'objectively' visualised in our mind. A and B are the same colour, yet we can only see A as much darker. Even our eyes don't see the world as it really is, they fill in gaps, use heuristics, experience biases too.
Simply denying the meaning or implications of your own quoted words, is not evidence for your denial. Your repost included, "I did not imply that being irreligious was conceited, I stated that it is a conceit to believe you see the world as it is.". Since most folk who see the wold as it is, without any of the make-believe elements, are irreligious, therefore they must be conceited. Also, you don't explain why anyone would be incorrect in believing in the world that they see, is the world that exists? What would be the rational, or utilitarian purpose of any alternative belief? Whether you think hubris is an incurable aspect of human nature, or that distinguishing between irreligious/religious worldviews is not useful, are both absolutely useless and irrelevant. Even though, they are both fallacious strawman.
See, here you are filling in gaps, and operating under biased assumptions (as we all do at times).
You are assigning motives to my words, that I am deliberately misrepresenting you and committing fallacies all because you have made an error in reasoning as to what I actually meant. You no doubt believe you are in the right while you are doing so, even though you are clearly misrepresenting my idea as has been explained.
I believe it is impossible to see the world as it is because the world is too complex, we have insufficient information and cognitive ability yet have a psychological need to make sense of what we experience. The world is cold, uncaring, ultimately purposeless, but we want to live in a fulfilling reality, so we invent one.
Nobody can see the world as it really is (religious and irreligious alike). It is a false belief caused by excessive confidence in one's cognitive abilities: a conceit.
The utility of false beliefs is any benefit you get from holding them. Religions, for example, enabled the formation of larger groups of unrelated people to form common bonds and encouraged some degree of altruistic behaviour within these groups. Alternatively, the belief that all humans have inalienable rights is obviously a fiction, but I certainly believe we should operate under the assumption that it is true.
We are not purely rational creatures, only because of how the brain compartmentalize sensory information, PERIOD.
We are not purely rational creatures as we are animals that evolved for survival and being perfectly rational and objective would be a massive disadvantage. Compartmentalisation is merely one evolutionary adaptation that makes us irrational, there are many others. Being biased towards an in-group helps us form coalitions to protect ourselves, self-deception makes us better at manipulating others, mental heuristics save us time and energy etc. etc.
See for example: Coalitional Instincts | Edge.org
Regarding political candidates, there are three qualities you just can't fake. Gravitas, authenticity, and natural talent. If you have to work at them, then you don't have them.
Again, this wasn't what I was really getting at.
My point was that people interpret facts differently based on their ideological and emotional bias while believing they are being genuinely fair minded and the 'other' is hideously biased and partisan. Emotions are generally more powerful than facts in our judgements about the world.
Actually some studies have shown that people may actually lose the ability to process information properly in such situations, other studies have shown that people with better reasoning abilities are less likely to change their minds when presented with evidence that contradicts their opinions than 'less intelligent' people.
"I try to be as unbiased and objective as humanly possible" does not mean "I see the world as it really is". The former is a perfectly reasonable goal to work towards, the latter is hubristic conceit.
I agree that all belief is traditional and culture-specific. But it is still, nonetheless, not based on any facts, evidence, or observations.
In your opinion, to what degree can a person see the world as it really is? Not simply the basic, apples on tables physical world, but the totality of the human experience. How much can a worldview be based purely on objective reality, rather than subjective, culturally defined preferences and narrative constructs that give meaning where none ultimately exists?
Thanks for the discussion