The case of the missing millennium is referring to the 19th century, the century where everyone MISSED the Return of Christ, which was Baha’u’llah.
The Problem.
In the first half of the nineteenth century, there was world-wide and fervent expectation that during the 1840’s the return of Christ would take place. The story made the headlines and even reached the Congress of the United States. From China and the Middle East to Europe and America, men of conflicting ideas shared in the expectancy. Scoffers were many but the enthusiasm was tremendous, and all agreed on the time. Why? And what became of the story? Did anything happen or was it all a dream?
The Solution.
Patiently, and with exemplary thoroughness, William Sears set out to solve this mystery. In Thief in the Night he presents his fully detailed “conduct of the case” in an easy style which enthuses the reader with the excitement of the chase. The solution to which all the clues lead comes as a tremendous challenge.
This is a mystery story with a difference: the mystery is a real one, and of vital importance to every human being. The author presents the evidence in The case of the missing millennium in such a way that you can solve it for yourself.
Christ returns
In fact, our press has been scooped by over a century. You will find here considerable evidence to show that when the newspapers and publications of the 1840s printed their stories headed, Return of Christ expected, they were printing not fancy, but fact, even though they were unaware of the nature of the story at the time, and were totally unable to substantiate its truth in that hour.
If what I have uncovered is the truth, then (according to the testimony of the hard-boiled newspaper editors of the West) it is the most shocking and dramatic story that anyone could possibly tell in print.
But will anyone believe me?
You are now starting where I started a few years ago on The strange case of the missing millennium.
William Sears.
William Sears, Thief in the Night
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“In the eighth chapter of the Book of Daniel, verse thirteen, it is said: “Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?” Then he answered (v. 14): “Unto two thousand and three hundred days; then shall the sanctuary be cleansed”; (v. 17) “But he said unto me … at the time of the end shall be the vision.”
That is to say, how long will this misfortune, this ruin, this abasement and degradation last? meaning, when will be the dawn of the Manifestation? Then he answered, “Two thousand and three hundred days; then shall the sanctuary be cleansed.”
Some Answered Questions, pp. 41-42
“In Matthew, chapter 24, verse 3, Christ clearly says that what Daniel meant by this prophecy was the date of the manifestation, and this is the verse:
“As He sat upon the mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” One of the explanations He gave them in reply was this (v. 15):
“When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand).” In this answer He referred them to the eighth chapter of the Book of Daniel, saying that everyone who reads it will understand that it is this time that is spoken of. Consider how clearly the manifestation of the Báb is spoken of in the Old Testament and in the Gospel.”
Some Answered Questions, pp. 42-43
From:
10: TRADITIONAL PROOFS EXEMPLIFIED FROM THE BOOK OF DANIEL