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This post is lifted from the thread, "How the Bible was changed by man" in the "Biblical debates" section. It is not cogent to this thread. Can't you at least come up with something original that is helpful here? The information here with regard to Matthew's dates was utter nonsense in that thread, and it's nonsense here, too. Nonsense is not helpful.Originally from the 1994, copy of Crying in the Wilderness Newsletter (a Roman Catholic Quarterly Produced by the Benedictine Monks of Most Holy Family Monastery). This newsletter contained an article entitled, "Answers to 25 Questions on the History of the New Testament which completely refute the Protestants Bible Only Theory". (This article, in turn, was taken from the book, The Catholic Religion Proved by the Protestant Bible). "Former Catholics For Christ" have decided to use this issue to answer each of their 25 questions and comments.HISTORY OF THE NEW TESTAMENT WHICH COMPLETELY REFUTE THE "BIBLE ONLY" THEORY
ANSWERS TO 25 QUESTIONS ON THE
SEVEN
Between what years were the first and last books of the New Testament written? This first book, St. Matthew's Gospel, was not written until about ten years after Our Lord's Ascension. St. John's fourth gospel and Apocalypse or Book of Revelations were not written until about 100 A. D.
COMMENT: Imagine how the present-day privately interpreted "Bible-only" theory would have appeared at a time when the books of the New Testament were not only unavailable, but most of them had not yet been written.
FCFCS ANSWER: By 100 A.D. all the books were completed. Until the testimony of Jesus was written down, they depended on the Old Testament, which prophesied of that same grace. (1 Pet.1: 10-12) As the apostles wrote the epistles, faithful men copied them and sent them to all the churches commanding them to be read. This means that the early Christians had access to the word of God at all times. How else could the Bereans search the scriptures daily?
EIGHT
When was the New Testament placed under one cover? In 397 A. D. by the Council of Carthage, from which it follows that non-Catholics have derived their New Testament from the Catholic Church; no other source was available.
COMMENT: Up to 397 A. D., some of the Christians had access to part of the New Testament; into this situation, how would the "Bible-only privately interpreted" theory have fitted?
FCFCS ANSWER: The true Bible was placed under one cover no later than 145A.D., and was known as the Syrian Pe****to. The "Old Latin Vulgate" was the next Bible to be compiled by the year 157 A.D. The corrupted Latin version of Jerome, translated by order of Constantine, was published in about 380 A.D. The RCC chose the name "Vulgate" or "Common" for Jeromes translation in an attempt to deceive loyal Christians into thinking that it was the true common Bible of the people. It was rejected by real Christians such as the Waldenses, Gauls, Celts, Albigenses, and other groups throughout Europe who held doctrinal purity dear to their hearts. According to Dr. Bill Grady, in his book Final Authority, page 34:
"For the Syrian people dwelling northeast of Palestine, there were at least four major versions: the Pe****ta (A.D. 145); the Old Syriac (AD. 400); the Palestinian Syriac (A.D. 450); and the Philoxenian (A.D. 508), which was revised by Thomas of Harkel in A.D. 616 and henceforth known as the Harclean Syriac. True to the meaning of its name (straight or rule), the Pe****ta set the standard because of its early composition and strong agreement with the Greek text underlying the King James Bible. Because of the obvious embarrassment caused by this document bearing witness to a text some two centuries older than either X [Codex Sinaiticus]or B [Codex Vaticanus] , modern Nicolaitane scholarship has conveniently assigned the Pe****ta's origin to A.D. 415. The first translation into a purely European tongue is known as the Gothic version. This work was prepared in 330 A.D. by the soul-winning missionary Ulfilas...Once again, the strength of this version is found in its age and agreement with the Textus Receptus. Edward Hills cites F.G. Kenyon's 1912 edition on New Testament criticism that, The type of text represented in it is for the most part that which is found in the majority of Greek manuscripts. Thus, Ulfilas had access to King James Version readings a full two decades before Sinaiticus or Vaticanus were copied. An excellent example of his superior manuscripts is reflected by the Gothic inclusion of the traditional ending to The Lord's Prayer of Matthew 6:13. The familiar words, for thine is the kingdom, and the power, and the glory, forever. Amen, are conspicuously absent from both of the two most ancient authorities. There are only eight surviving manuscripts of the Gothic version."