continued from previous post...
This I really want to talk with you about. Working in ministry, I might assume you are familiar with James Fowler's research and mapping of the different stages of faith, in his book
Stages of Faith: The Psychology of Human Development and the Quest for Meaning? I've spent a lot of time in consideration of this in making sense of my own path of spiritual development and the changes within it. Where I am today, is very much different than I was before, and I can follow that progression against Fowler's model.
A note to these developmental stages first, is that later stages are predicated upon early stages. Later stages, follow earlier stages. There's no skipping stages. So someone at a higher stage, will understand what it is to be an early stage, because they can personally identify with it in their history. But someone at an early stage cannot relate to or empathize, or see through the set of eyes of later stages. They have no experience with it.
This is no different than a child doesn't not understand what it is to be an adult by reading about it. But once they are an adult, living as an adult, they do know what it is to be a child, because they experienced it, and it is part of themselves today. They "transcend but include" the beneficial stuff of those earlier stage, while discarding what no longer is needed.
When I read Romans 14, I see that model being demonstrated right there in Paul's instructions to the church. This might be difficult to explain if you're not familiar with Fowler's work, but I'll take a stab at it. In the earlier stages, those who need milk, using Paul's language, the meaning of the symbol, and the symbol itself are fused together. Without the symbol, they cannot see the meaning. To question the symbol, threatens the meaning. So when Paul talks about those who get "hung up" on days of the week that are all-important, he would be addressing those who are at Fowler's Stage 2 faith.
That also carries into Stage 3 faith, which is more your traditionalist views which Fowler calls Synthetic-Conventional. "This is the way of things, and how things are supposed to be done", my take on it. It's very much just settled into "this is the way we believe" style of living, and there is a great sense of meaning derived from the predictable nature of this. A great many people live their lives out at this stage.
When someone hits Stage 4, that's when they start to question everything. Doubt and conflict push through to larger perspectives. The meaning of the symbol at the stage undergoes a separation of sorts. One can look at the meaning of Holy Communion, and see the same meaning contained within Native Totem rituals, for instance (I think that was Fowler's example, actually). My view of this stage is where a lot of Neo-Atheists find themselves in the earlier stages of that stage. They're still deconstructing the symbol. But not everyone at the stage goes that path into Atheism, unless they need to for their own individual reasons.
At stage 5, and this is going somewhere
, this is where having undergone this previous stage 4, there may be a reclaiming of the symbol and the meaning from the earlier stages, yet with a much deeper understanding of the nature of symbolic truth. The Christ, at stage 5, is seen as in all religions, in one form or another. And that there is a deeper truth in his own previous stages of faith that he had not seen. Buried underneath the perspectives of each of those stages, at that stage of development for the person in it. God was seen and felt, at each of those stages, even though the understanding of these were through limited perspectives.
And to just finish on Fowler's stages, the last stage, stage 6 is a true universalizing faith. Where one's whole being has been transformed by all these stages, to become a world-soul, my words. A Martin Luther King. A Ghandi. A Jesus, I'll add. That to me, is the pull of all faith, which is towards that. Not everyone wants to go that far on their personal paths. Very few do.
So all that in mind now.... when I hear Paul speak of these different stages of faith, I hear an ability to recognize in a younger faith, that literalism, yet with a compassionate understanding. I hear also an admonition to the younger, that as hard as it may be for them, to recognize that there are other ways that they don't yet realize that may appear to them at some point, and to not be so judgmental of what they can't see themselves.
However, one of the hidden traps in this, is that when we hear something that comes from a later developmental stage and don't understand it, we try to fit it into what we can relate to, which would be something we had experience in, namely an earlier stage. So we mistake a later stage, a stage beyond us, as something behind us. Just to add that, as that complicates matters. Hence, perhaps why Paul's best advice, is "who are we to judge another man's servant?" Grace is a sign of great maturity. Something that alludes us most of the time.
Sure, but with the co opting of Christianity by conservative politics, Christianity gets bent into topics like abortion, gay rights, immigration policies, etc. Again, what one reads in the Bible, reflects those values. I don't see any of those "Christian" issues, being Biblical myself. I find them a distraction that appeals to our other-ism, rather than love. The whole "True Believer" nonsense which is about cultural identity, not Christ.
Sorry for the length of this. I felt inspired to turn a few stones over. I look forward to seeing where this goes, as opposed to just focusing on differences.