Precept, repent does not mean to feel sorry, it means simply to RE-THINK! I dont know which dictionary you pulled that from. We are to follow Paul now in this dispensation of grace, not Christ, and Ill show you why.
Sometimes those who do not fully understand "the preaching of Jesus Christ according to the revelation of the mystery" wonder whether or not we give undue prominence to the Apostle Paul. Isn't Christ our pattern and shouldn't we walk in His footsteps? By emphasizing Paul and the special message committed to his trust, are we casting a shadow on the Lord Jesus Christ?
1Ti 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1Ti 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
What a marvelous combination: a great sinner and a great Savior!
Thus it is the Scriptures themselves that establish Paul as our pattern for salvation today. When we think it through it soon becomes apparent that the Lord Jesus Christ could not be the example and pattern for our salvation. He did not need to be saved--indeed, His perfect, sinless life only shows up our imperfections. His life condemns us; it is His death that saves us.
The chief of sinners, saved by grace, however, makes a fitting pattern for us, for as we take our place with him and trust in the Savior who died for our sins: "...we have redemption through [Christ's] blood, the forgiveness of sins, according to the riches of His grace" (Eph. 1:7).
Paul is the only man in the Bible, apart from our Lord Himself, who says again and again, "Follow me." And this is not because he was anything in himself, but because Christ had given him the message of grace and had made him the pattern for this age of grace. This is not a question of personal excellence, but of divine revelation and God-given authority and position. Note his words carefully:
"For I speak to you Gentiles, inasmuch as I AM THE APOSTLE OF THE GENTILES; I MAGNIFY MINE OFFICE" (Rom. 11:13).
"PAUL, AN APOSTLE (NOT OF MEN, NEITHER BY MAN, BUT BY JESUS CHRIST, AND GOD THE FATHER, WHO RAISED HIM FROM THE DEAD)" (Gal. 1:1).
"For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, "If ye have heard of THE DISPENSATION OF THE GRACE OF GOD WHICH IS GIVEN ME TO YOU-WARD: "How that BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY..." (Eph. 3:1-3). (NOT THE KINGDOM GOSPEL)
A key passage in properly understanding the relationship between our Lord's earthly ministry and that later committed to Paul is Romans 15:8-12. It begins with this declaration: "Now I say that JESUS CHRIST WAS A MINISTER OF THE CIRCUMCISION FOR THE TRUTH OF GOD, TO CONFIRM THE PROMISES MADE UNTO THE FATHERS" (v. 8).
The next few verses contain the words "and again...and again...and again," referring to the prophetic promises that one day the Gentiles would "rejoice...with His people" Israel, as they with Christ as King "reign over the Gentiles." The prophets had often predicted that the blessing of God would go to the Gentiles through the rise of redeemed Israel to Kingdom glory (e.g., Isa. 60:1-3, Zech. 8:13,20-23). Hence Paul, here in Rom. 15, quotes no less than four direct references to this glad day of millennial blessings; for this was the clear focus of our Lord's earthly ministry.
We know, however, that "His own received Him not" at His first appearing (John 1:11), declaring, "We have no king but Caesar," and demanding His crucifixion.
After His resurrection the Lord commissioned His apostles to again offer repentance to Israel, and Peter thus proclaimed: "Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, AND IN THY SEED SHALL ALL THE KINDREDS OF THE EARTH BE BLESSED.
"UNTO YOU FIRST God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities" (Acts 3:25,26).
But again they rejected Him. Thus Paul continues in his declaration to the Romans: "Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of THE GRACE THAT IS GIVEN TO ME OF GOD,
"THAT I SHOULD BE THE MINISTER OF JESUS CHRIST TO THE GENTILES, ministering the gospel of God, that the offering up of the Gentiles might be accept-able, being sanctified by the Holy Spirit" (Rom. 15:15,16).
Here we have God sending salvation to the Gentiles--not in the manner predicted by the prophets, to be sure, but sending it nonetheless. Indeed, salvation now is going to the Gentiles through the fall of Israel:
"I say then, Have they stumbled that they should fall? God forbid: but rather THROUGH THEIR FALL SALVATION IS COME UNTO THE GENTILES, for to provoke them to jealousy" (Rom. 11:11 ).
From His ascended position in heaven the Lord Jesus Christ poured out His grace to a rebellious world by saving the very leader of their rebellion and sending him forth as both the herald and the living demonstration of His grace. Hence Paul, now "the minister of Jesus Christ to the Gentiles," could proclaim:
"...I certify you, brethren, that the gospel which was preached of me is not after man.
"For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ" (Gal. 1:11,12).
This was no afterthought on God's part, no makeshift arrangement, for the Apostle adds that God has "separated me from my mother's womb, and called me by His grace, to reveal His Son in me" (vs. 15,16).
Today Jesus Christ is revealing Himself to the world through the writings of the Apostle Paul. Paul was in Christ and Christ was in Paul. The Lord first revealed himself to Paul, and then through him to the world.
Those who continue to pit "the words of Paul' against "the words of Christ," should carefully consider the Word of God in 1Tim. 6:3,4: "If any man teach otherwise, and consent not to wholesome words, EVEN THE WORDS OF OUR LORD JESUS CHRIST, and to the doctrine which is according to godliness;
"He is proud, knowing nothing, but doting about questions and strifes of words...."
It is hard to imagine how he could more emphatically set forth the truth that his words were in fact the words of Christ. He again insists upon this in his stern rebuke to the carnal Corinthians: "If I come again I will not spare, SINCE YE SEEK A PROOF OF CHRIST SPEAKING IN ME" (11 Cor. 13:2,3).
Thus our ascended, glorified Lord is now sending a message of love and grace to a world of sinners, through the chief of sinners, Paul, "saved by grace"--a message committed to him by special revelation (Gal. 11:11,12, Tit. 1:3, 1Cor. 14:37).