This is not an example that God 'can't find someone!' That is stretching the translation to say what it is not saying. It is not the intent of the passage, nor is it alluded to. That is a 'gotcha!' moment for hostile critics looking for anything to attack.
Again, the intent of the passage is not that God can't find someone. The questions Abraham asks are rhetorical, and the replies are also hypothetical. Specifics are not mentioned, just generalities. The progression from 50 to 10 'righteous people', is the crux of the exchange, as Abraham discovers more about the nature of God.
It is not intended or implied that 'God can't find someone!!' 'Ha ha!' That is an absurd caricature from hostile detractors looking for smears and 'gotcha!' moments.
Incorrect. Paul does not contradict any teachings of Jesus, but affirms them all.
I acknowledge, 'quashing dissent and decreeing!', as a human thing, primarily attributable to despots and controlling manipulators. It is not a virtue, in the teachings of Jesus, and to blame Christianity for the actions of despots or charlatans is a flawed attribution.
You do not have to include speculations or allusions to my 'choices!' or understanding. I'll tell you what i think. You don't need to.
Again, you put words in my mouth i did not say, nor imply. This is a fallacy. Please stick with reason and facts, in your rebuttals of my points.
My doctrines? I have never brought up my doctrines, and they are irrelevant in this discussion.
Are you going to be just another fallacy heavy debater?
Now, false accusations. I have said the opposite.
The goal here is to cleary define and enumerate the original, precise, and historical Christianity, as begun by the Founder, continued by His disciples, and extending throughout history as a continuous ideological belief. Departures FROM the original can be noted, or used to contrast comparisons to the original.
Christianity has an exact history, and exact teachings and orthodoxy, directed from the beginning by the Founder. 'Not Christianity', or offshoots, 'inspired by!' copies, or overt heretical departures can be many things, but if they don't fit the historical definition of Christianity, then they are 'not Christianity'.
Islam, Mormonism, Modalism, and Arianism are good examples of this departure from Christian orthodoxy.
Yes, many people have predicted the demise of Christianity over the millennia.. might as well toss your hat in the ring..
I see just the opposite. The false caricatures of Christianity are repeated loudly and constantly, until the actual Truth is obscured. That seems to be the goal..
You can have your Orwellian redefinitions if you want. 'Ad hominem', has been around for thousands of years, and is well known and understood by educated, intelligent people.
Why are progressive indoctrinees so enamored with redefinitions and revisionism?
No problem. I was not looking for a trophy. But your literary critique will be memorable, i am sure..
Yes, there are many opinions and speculations, and offshoots, from historical, biblical Christianity.
Yes. The deity of Christ is a major theme, and is THE CENTRAL ISSUE in orthodox xtian orthodoxy.
Then those are 'inspired by!' copies, not the original.
No, this is a false narrative, that the Deity of Christ was added later. NONE of the gospel writers promoted that false teaching. As this heresy grew, the expansion of terminology was employed to emphasize His Divinity. In every creed, statement, and apologia, the deity of Jesus was constantly emphasized, defended, and affirmed.
Jesus, the disciples, and the earliest apologists all affirmed Christ's Deity. Irenaeus used the terms, 'very God of very God,' which was alluded to in the Nicene creed. Athanasius (a participantin the Nicene council), in the 4th century, expanded the arguments to combat the heresy of arianism, which had become rampant in the 4th century. Tertullian even lamented that 'the whole world had become Arianist.'
In the 4th century, a new term was crafted to describe and clarify the Godhead, from a definitional POV.
ὁμοούσιον
Homoousion (
Greek: ὁμοούσιον,
romanized:
homooúsion,
lit. '
same in being, same in essence', from ὁμός,
homós, "same" and οὐσία,
ousía, "being" or "essence")
[1][2] is a
Christian theologicalterm, most notably used in the
Nicene Creed for describing
Jesus (
God the Son) as "same in being" or "same in essence" with
God the Father (from wiki)
Athanasius crafted an in depth creed, refuting Arianism, and the 'Dark Dwarf' went through several periods of exile for his dedication to this core Christian tenet of faith.
An excerpt from the Athanasian Creed:
Now this is the catholic faith:
That we worship one God in trinity and the trinity in unity,
neither blending their persons
nor dividing their essence.
For the person of the Father is a distinct person,
the person of the Son is another,
and that of the Holy Spirit still another.
But the divinity of the Father, Son, and Holy Spirit is one,
their glory equal, their majesty coeternal.
What quality the Father has, the Son has, and the Holy Spirit has.
The Father is uncreated,
the Son is uncreated,
the Holy Spirit is uncreated.
The Father is immeasurable,
the Son is immeasurable,
the Holy Spirit is immeasurable.
The Father is eternal,
the Son is eternal,
the Holy Spirit is eternal.
And yet there are not three eternal beings;
there is but one eternal being.
So too there are not three uncreated or immeasurable beings;
there is but one uncreated and immeasurable being.
Similarly, the Father is almighty,
the Son is almighty,
the Holy Spirit is almighty.
Yet there are not three almighty beings;
there is but one almighty being.
Thus the Father is God,
the Son is God,
the Holy Spirit is God.
Yet there are not three gods;
there is but one God.
Thus the Father is Lord,
the Son is Lord,
the Holy Spirit is Lord.
Yet there are not three lords;
there is but one Lord.
Just as Christian truth compels us
to confess each person individually
as both God and Lord,
so catholic religion forbids us
to say that there are three gods or lords.
The Father was neither made nor created nor begotten from anyone.
The Son was neither made nor created;
he was begotten from the Father alone.
The Holy Spirit was neither made nor created nor begotten;
he proceeds from the Father and the Son.
Accordingly there is one Father, not three fathers;
there is one Son, not three sons;
there is one Holy Spirit, not three holy spirits.
Nothing in this trinity is before or after,
nothing is greater or smaller;
in their entirety the three persons
are coeternal and coequal with each other.
As you can see, Athanasius does not just say, 'Jesus is God!', but expands, amplifies, and clarifies until there is no doubt as to what he was saying. He was not a word mincer..
A decent article on Athanasius and Arianism, including the Nicene council:
Athanasius