I don't understand Trinity doctrine?
That's not what I said. Please read what I wrote again!
Now, according to your belief, Jesus was the created Son of God, right? He was created, and from the moment of his creation, he was a servant of his Father, accomplishing the will of his Father, correct? So, if he was the creation and servant of his father from the moment of his creation, why does verse 7 state that he "took the very nature of a servant?" Why would Jesus have to take the form of something that he already was?
Because, the passage is talking about Jesus's life as a human on Earth. It is not addressing his pre-existence in heaven. He was not a servant while he was in heaven. He in fact is higher than all of the angels and sits at Gods right hand! But in his human form, he humbled himself as a servant (to accomplish God's will).
So what was he before he took the form of a servant? Hmmm, he obviously wasn't a servant, so what was he? Hmmm, and notice in verse 6 and 7 the distinction is regarding Jesus' equality with God, and his becoming a servant?
See above. Also, neither one of those verses (alone or together) say that Jesus was currently, has been or will be equal with God. It says that he had no desire to be. Instead he did the opposite by lowering himself as a servant.
Relativity! Jesus knows everything about Simon. Simon does not know everything about Jesus. If taken any other way, then it contradicts Matthew 24:36. But since God's word cannot contradict itself, then something must be wrong with your interpretation.
Then you and John 1:14 are in agreement.
I am always in agreement with ALL scripture! What I am disagreeing with is your interpretation of it.
Once again, I am willing to grant that Jesus was not fully human. You are not beginning to attack straw man, are you?
I'm not so sure. You claim to be a Trinitarian, yet whenever confronted with a scripturally indefensible position of the official Trinitarian stance, you distance yourself. Jesus was not fully God, and God only means the Father (except sometimes, when it doesn't). So at this point, I don't really know what to believe. If I'm attacking the straw man, then you have done an excellent job of disguising yourself as one! In any case, I acknowledge that you don't believe that Jesus was fully God, (and I'm glad you don't). Moving on...
You were the one making it seem as if it was illogical for God to do it.
And I still maintain that it is! But that's besides the point. The burden of proof is on you. I don't have to prove that a trinity DOESN'T exist (even though the plain reading of the bible easily does that). You have to prove that it DOES, if you want me to adopt such a belief. But your defense of Trinity often entails you telling me what God CAN do. Whether I agree with you or not, what God "can do" does not prove what God actually did! So bringing up God's capabilities does not advance your argument.
And I let scripture answer the question of what did God do. John 1:14 "The Word (Jesus) become flesh and made his dwelling among us". The Word was identified as God in verse 1. So that is what God did.
And I've already explained what the logical interpretation of that scripture is, and why your interpretation is illogical. I still haven't gotten a response back from that point!
If all you can do is repost a scripture and a verse (that I've already addressed) then there is no need for me to comment on it. My point stands until you can provide a rebuttal to my explanation of the verse).
Jesus was not tempted in the same way you are I are.
Hebrews 4:15 says that he absolutely was. And if he wasn't, then there would have been no point to that test!
First off, what does it mean to be tempted? Did Jesus consider what Satan offered him? If yes, then he was tempted. If no, then he wasn't. And the answer is no. The devil TRIED to tempt him, and it didn't work. When we say he was "tempted", it means that someone tried to present an immorral opportunity to him which he didn't consider.
A) That's not what scripture says. It didn't say that the devil "tried" to tempt Jesus, it says Jesus was tempted. B) It wouldn't have had to say that the devil tried to temp Jesus because that's implied in the full definition of the word tempt.
Tempt 'v': entice or attempt to entice (someone) to do or acquire something that they find attractive but know to be wrong or not beneficial.
That is what it means to tempt, and that's exactly what the bible says happened to Jesus!
Matthew 4:1-2
1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 2 After fasting forty days and forty nights,
he was hungry.
Why would Matthew mention that Jesus was hungry if there was no temptation to eat? Jesus "considered" eating in the same manner that you or I might "consider" eating if we fasted! If you consider doing something, but don't because you know it's wrong, then you are acting as Jesus did. And trying to interpret the temptation of Jesus as anything other than how you or I might be tempted is going directly against scripture.
Hebrews 4:15
For we do not have a high priest who is unable to empathize with our weaknesses, but we have one
who has been tempted in every way, just as we are—yet he did not sin.
Are you calling Paul a liar?
So did Jesus not sin because he could, but just didn't. Or did he not sin because sin was not part of his nature, and since it wasn't part of his nature, he wouldn't? Hmm, chose wisely.
It doesn't require a choice. Sin was not part of Adam's nature either, yet he ultimately sinned anyway! Sin was not part of Satan's nature when God made him, yet he sinned! Just because sin isn't part of your nature doesn't mean you are incapable of sinning. So Jesus was fully capable of sinning (whether it was part of his nature or not), yet he chose not to because he knew it was wrong! And if Jesus was NOT capable of sin at all, then what was the point of the test? The entire point of the temptation of Christ becomes irrelevant and the story serves no purpose!
Um bryce, aren't you assuming that the command and the voice are that of the Lord's?
Yes, I am. Because that is the only logical assumption to make based on what is said.
Jesus will come from heaven ACCOMPANIED by the archangel,
That's not what it says. That is you ADDING to scripture! Michael is not mentioned in 1 Thessalonians 4. Jesus IS. Anytime the word "Archangel" is used in scripture, it is accompanied by ONE name. This would be the ONLY example in the canonical bible where the title is used and the name is absent. How likely is that? All things being equal, the simplest explanation is correct. Moreover, the reason that Michael is NOT mentioned in 1 Thessalonians 4 by name is because this particular role has nothing to do with angels battling demons (which is when the name Michael is used in scripture). The statement "With a loud command, and the voice of the archangel" is
possessive, indicating it is a quality that belongs to Jesus, not someone else who might be with him! If Michael was just "someone else" who happened to be WITH Jesus, then why would he have been there with Jesus at that time? What does Michael have to do with the Resurrection of man if he was not Jesus? The answer is NOTHING! The Hebrew meaning of the name Michael is "who is like God?" Who is like God besides Jesus? Hebrews 1:3 tells us that only he is!
http://en.wikipedia.org/wiki/Quis_ut_Deus?
Hmmm, how about reading Heb 4:15 and getting back with me.
See above. The passage in question invalidates your assumption that Christ could not be tempted due to his "nature".
So if Jesus wasn't good, and the opposite of good is bad, was Jesus bad?
No he wasn't. But "good" and "bad" are relative terms that we tend to judge by human standards. The point that Jesus was making is that in the eyes of God, no man should ever be called good by another man. Since only God is "truly good", then only God can declare another man to be good (as he did with Abraham). My point is that "Jesus's point" would have fallen on deaf ears if he thought that the man viewed him as God! If he was God, then that point no longer makes any sense to the man. If Jesus was God, why would he tell the man not to call HIM good? It doesn't make any sense!
Hmm very good indeed. But the fact that Jesus was worshipped (Matt 28:8-9), and prayed to (Acts 7:59). Were the disciples worshipped or prayed to also?
No. All authority to judge mankind has been given to Jesus Christ. The Son is the only redeemer of sins, therefore it is appropriate to pray to Jesus, just as one would pray to God.
John 5:22-23
22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23
that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
But that wasn't the question. The question is whether one must be God to perform healing and exorcisms. As scripture establishes, the answer to that is NO.