I would choose Church because not only do we hear a few readings from the Bible at every Mass, we also receive the Eucharist which is the most important Sacrament.
I agree, in the Sacrament of the Eucharist we actually receive the body, blood and divinity of Jesus and become one with Him. However the Bible, through prayerful reading or contemplation such as Lectio Divina, is also a conduit for unity with God. The Bible is divine revelation in written form, nonetheless it is only part of divine revelation for Catholics, Orthodox, some Anglicans and others, because there is also the unwritten Word of God received from the Apostles in the manner of Sacred Tradition (not human traditions) and the teaching authority of the Magisterium.
The majesty of both the Sacrament of Communion and the Bible is recognised in Catholic, Orthodox and Anglican Christianity (and other forms of Christianity), as seen from these quotes from mystics (for instance):
"...Reading, meditation, prayer, [and] contemplation: lectio, meditatio, oratio, contemplatio. Reading is careful study of [Sacred] Scripture, with the soul’s [whole] attention: Meditation is the studious action of the mind to investigate hidden truth, led by one’s own reason. Prayer is the heart’s devoted attending to God, so that evil may be removed and good may be obtained. Contemplation is the mind suspended -somehow elevated above itself - in God so that it tastes the joys of everlasting sweetness. Reading accords with exercise of the outward [senses]; meditation accords with interior understanding; prayer accords with desire; contemplation is above all senses..."
- Guigo II (1140-1193), The Ladder of Monks
For monks and contemplatives, Holy Scripture is the 'Ladder' through which one can ascend to God in meditation and contemplative prayer. The technique described above is called Lectio Divina (Divine Reading) and it is the central spiritual method of Western Christianity in its traditional form, which demonstrates just how pivotal the Bible is. It is an ancient monastic contemplative practice (which the church encourages laity to utilize as well) leading to the fullness of the mystical life. Its steps, to recap are:
Lectio - the slow, spiritual reading of a scripture passage
Meditatio - meditating on the passage (ie reflecting on it)
Oratio - The movement of one's whole heart or being (affective prayer), opening up to God through the words
Contemplatio - One simply rests in God without any attempt at thought or rational analysis, neither using imagination or the memory. It is not an act of doing but rather that of being.
Sacred Scripture is thus the "gateway" or "ladder", the linchpin of this most ancient of prayer methods, the contemplative's surest friend and guide under the aid of the Holy Spirit.
On the other hand, consider this second mystic's communion with God through the Sacrament of the Eucharist:
"...How can reason possibly grasp that immensity beyond all being where the precious food of the Eucharist is, in some marvellous way, made one with us, drawing us wholly to itself and changing us into itself? It is a union more intimate than any that the human mind can conceive, totally unlike any other change, a union more compatible than a tiny drop of water losing itself in the wine-vat and becoming one with the wine, or that of the rays of the sun made one with the sun's splendour; or the soul with the body, the two together making one person, one being. In this union the soul is lifted above the infirmity of its natural state, its own insufficiency, and there it is purified, transfigured and raised above its own powers, its human operations, its very self. Both being and activities are penetrated through and through by God, formed and transformed in a divine manner, the soul's new birth is accomplished in truth, and the spirit, losing all its native incompatibility, flows into divine union.
It is something like fire working on wood; the heat draws out all the moisture, the greenness and the heaviness. It grows warm, begins to glow, becomes more like the fire itself. As the wood slowly takes on the likeness of fire, the dissimilarity between the two grows less until finally, in a rapid movement, the fire takes from the wood its own substance; the wood becomes fire and loses at the same time its separateness and inequality, since it has become fire. No longer merely like fire, it has become one substance with the fire. Likeness is lost in union.
In the same way this food of love draws the soul above distinction or difference, beyond resemblance to divine unity. This is what happens to the transfigured spirit. When the divine heat of love has drawn out all the moisture, heaviness, unfitness, then this holy food plunges such a one into the life of God. As Our Lord himself said to St Augustine, "I am the food of the strong: believe and feast on me. You will not change me into yourself; rather you will be changed into me."..."
- Johannes Tauler (c.1300-1361), Catholic mystic & Dominican priest
The act of receiving Holy Communion has led the mystic to union with God, in effect, a union of "indistinction" with God, in which the mystic is so aware of the intimate bond created between the body, blood and personhood of Christ through transubstantiation and their own body and soul, such that they perceive no difference between themselves and Christ but have truly put on Christ and can say with Saint Paul: "It is no longer I who live, but Christ who lives in me" (Galatians 2:20).
I think it is impossible to take the Bible and the Eucharist apart. We need both and both are inestimable gifts of God to humanity, in my humble understanding.
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