the whole multi verse is really just a wishful fantasy for those looking for a natural explanation. It can't be proven or shown to be correct anymore than a supreme being can be proven. All you have is a belief and an incomplete one at that. Postulating that God exists eternally is a lot more believable than eternal matter creating itself from nothing.
You've misstated my belief. I do not believe that the universe came from a multiverse. Nor do I believe that it didn't. I am agnostic on the matter, just as I am with gods. I believe that the universe either always existed, or that it had a prior source that might be conscious or not. Nor has a belief that matter created itself from nothing been stated, although that is also a logical possibility, even if it seems counterintuitive.
Since you choose to not address them, I'll restate my position again, and consider the discussion over, since it cannot progress further if these ideas aren't rebutted and there is no longer any reasonable expectation that they will be. Remember, a rebuttal is not a mere expression of dissent, but a counterargument that if true, makes the rebutted claim false:
- Considering as fact that which one finds believable based on a limited understanding of what is possible is a logical error leading to an unsound conclusion, and is an concession to knowing less that those with whom you disagree. It's not enough to say what you see
- The multiverse hypothesis is not a wishful fantasy. It is a logical possibility that cannot be ruled out even if not proven. Ruling it out without a sound argument is the wishful fantasy.
- My position is as complete as is possible without committing logical fallacy. One simply cannot go further than to identify all logical possibilities that can neither be ruled in or out and list them as candidate hypotheses. A conclusion that rules any out or in is incomplete if it failed to consider them, and a non sequitur if the argument did but rejected their possibility anyway based on things feel or seem. As I mentioned, Craig's Kalam argument is incomplete for failing to address the logical possibility of a multiverse as the cause of the universe.
You've offered no reasons why these are not correct, presumably because you have no such reasons, and that is presumably because they are correct. They're just not what you have chosen to believe.
You wrote, "
So, do you accept these scholars or just the ones that support your views? Why would I accept a biblical scholar who wasn’t a believer?"
Did you not just imply that he should consider all views and not just those of people who already agree with him, and then say that you wouldn't accept the opinion of an unbeliever?
The reason you should accept the conclusions of a biblical scholar who was not a theist is because they may be correct. If they are and you never consider them, then your mind is closed to a particular truth. It is unenviable to be in a position where you might be demonstrably wrong and be cut off from the possibility of ever discovering that because you never looked.
Most critical thinkers are only interested in the arguments of other critical thinkers, because they have confidence in that method and no other to produce sound and useful conclusions. When two such people are conversing and discover difference of opinion about what is true in the world, because they share a common means for deciding that, dialectic, or the cooperative effort of two critical thinkers to reconcile differences in opinions of fact, is possible. If one of them is a faith-based thinker, this doesn't happen.
For the empiricist, truth is the correspondence of an idea with experience. Facts are statements that possess this quality, and the collection of them is one's knowledge - the collection of ideas one believes are correct
How it it better? And how did you decide what reality is?
It's not better. It's the same argument mutatis mutandis. The point was to show that it is equally unpersuasive.
And I'm an empiricist. I decide what reality is through the application of reason to the evidence of the senses.