Crosstian
Baring the Cross
You are taking the side of the accusation of the Pharisees who were negating God's commandment by their vain traditions according to the sinless Jesus? You are taking the side of 'the accuser of the brethren'? Do I understand your position correctly?Did the apostles violate the Sabbath, as written in the Old Testament?
According to the Pharisees, the apostles of Jesus Christ did violate the Sabbath.
Let's look at Matthew 12 & Mark 2 & Luke 6 (though this thread is supposed to be about Colossians 2:16, and when that cannot be answered as we gave, everything, including the kitchen sink is throw in, and when those are addressed they circle back round to the beginning all over again as if nothing was given in the first place)
Priests cannot do anything they want. They cannot mow their grass on Sabbath [which has nothing to do with Temple service], but they could minister to the poor and sinner. They keep the Sabbath Holy, by doing the merciful [holy] work.
Jesus was not saying that the Priests were actually breaking God's Law. He was responding to pharisees about their misunderstanding of what it meant to break Sabbath. He was using their idea of 'violation', see verse 2.
Jesus said "guiltless", "... ye would not have condemned the guiltless." and that before he gave them their example [as he refers back to their original condemnation]. The pharisees had "condemned" based upon their tradition, not upon a Thus saith the LORD. Jesus then uses their definition of 'violation' and shows them from the scripture that their idea of violation is not actually transgression, thus absolutely innocent.
Christians are kings and priests, and thus they are to serve Christ Jesus continually, and to minister to the body of Christ Jesus, which is the temple of God on earth, and to shew mercy unto those without. To keep the common/profane labour to the days 1-6, and to keep the 7th day the Sabbath holy by doing no profane/common labour is obeying God and fulfilling the Sabbath of the LORD thy God. However, let us not forget that there is an endless holy work [John 5:17 KJB] that is never done and is in harmony with the Sabbath, and when such holy work is done, there is no violation of the Sabbath of the LORD, such are "guiltless". Honouring God in all things is the priority.
Mowing the grass on Sabbath is not holy work. It is profane/common work.
Helping someone who is sick by changing soiled sheets and cleaning the person on Sabbath is holy work. It is not profane/common work.
In obeying God in all His commands, there is no real violation, there are only the guiltless.
Neither Jesus, nor the disciples were actually transgressing God's Holy Law, but were only being accused by the Pharisees who were judging by their tradition.
Neither Jesus, nor the disciples were in any actual transgression or violation of God's law [Exodus 20:1-17 KJB], for there is nothing in the holy commandment [2 Peter 2:21KJB] of the 7th day the Sabbath of the LORD thy God [Exodus 20:8-11 KJB] which states that it is a violation of the commandment to [1] walk in nature through a field, etc, or [2] to take handfulls of "corn" in a neighbour's field, [3] to eat that which was taken by hand, when not actually 'reaping" ["working" in the common [profane] manner, such as is done in daily [1-6] labour].
Jesus never sinned [Hebrews 4:15 KJB, etc], not in this instance, nor at any time. Jesus also never states in either the entire context of Matthew 12:1-8, or Mark 2:23-28 KJB, that the disciples themselves were sinning, or violating in any way the 4th commandment, but Jesus instead said that the disciples were "guiltless" [Matthew 12:7 KJB].
[1] Jesus and the disciples were out in nature, walking through the "corn" fields of a neighbour [Matthew 12:1; Mark 2:23 KJB]
[2] the disciples were hungry, and decided to 'graze' along the way in the walking [Matthew 12:1; Mark 2:23 KJB]
If Jesus broke the commandment:
That would be sin (1 John 3:4), which is exactly what the devil attributes to Jesus, even God.
Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Mar 2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Luk 6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
This was within the Law of God, for provision was made for this very thing:
Deu 23:25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.
Therefore, there is no violation on that sabbath day by either Jesus, or the disciples. At all. Period. It is without contestation. They were not reaping harvest, neither using a sickle (a work tool) to obtain the food required for sustaining life (which is in harmony with the Sabbath commandment, for example, see how many times Jesus healed upon the sabbath, to sustain and restore life), but merely gathered as much as needful with their own hands.
Now let us see who is the accuser of the brethren (Revelation 12:10) in this event, for the devil was among them, though unseen:
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Mar 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Luk 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
There were certain of the Pharisees which had been watching for anything that they might accuse Jesus of, and especially upon the sabbath, and since they could not find anything in His holiness, satan attempted to get to Jesus and accuse Him through the disciples.
The Pharisees had many man-made regulations (Matthew 15:3-9; Mark 7:6-13, even Paul warns of it, Colossians 2:8), that are not found sanctioned in the word of God, which contradicted the commandments of God. God's word in Deuteronomy 23:25 clearly gave the right unto the disciples to do what they did. This text, this law of God overrules (by order of the Throne of God) any man-made regulations such as the Pharisees had made. Even Jesus knew what the disciples were doing. If there were any sin (1 John 3:4) in it, Jesus Himself would have rebuked the disciples before all. Deuteronomy 23:25 is even valid on the seventh day the sabbath of the LORD thy God, since one word or law of God (such as the spiritual law of the Sabbath, Exodus 20:8-11; Romans 7:14) does not violate or contradict any another word or law of God (being a civil law or statute; John 10:35). That regulation was given by God through Moses, and since God is all-knowing, God even knew in the days of Moses that this regulation would be challenged in this very moment (Isaiah 46:9-10) in the days of Jesus.
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