Or both?
Anything that moves away from intellectual rigidity and a one size fits all mentality is good.
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Or both?
Yes both semi tortured souls as well. Nietzches mental breakdown should be of deep interest to psychology but that's way too deep for the discipline. Nietzches issues are rooted in fear of becoming like his father all the way back to age 5. He battled that his whole life and ended up becoming exactly like his father. He forgot to breathe and the importance of that, and relied way to much on his intellectualizing. Kierkegaard I think had a sense that at least in religion that a something bigger than himself (nature) was true although he didn't identify that directly. John Muir is someone I have paid very close attention to and he is nearly identical to kierkegaard and nietzche neurological with a radically different outcome especially in context to nietzche.Its one of those quotes I recalled from a self help/personal growth book I read over 30 years ago.
Life is not a problem to be solved, but a reality to be experienced.
Soren Kierkegaard
Life is not a problem to be solved, but a mystery to be lived.
Nietsche
20 Best Life Quotes
Its a good remedy to the problem of analysis paralysis!
Analysis paralysis - Wikipedia
I couldnt find this in the search. Theists (Any and All theists) what is your conversion story (to any religion, faith, belief system, Path, Way, sohaveyou-you get it: nothing technical, and Not to a lack thereof beliefs/etc):
How did any type of theism now helped you more than your former non-atheistic belief?
If you dont have one, I understand. It is what it is.
To those who do, what's your story?
Many of us won't be in graves. You think the soul has a religion?Until your grave says what you converted to you aren't officially anything.
I couldnt find this in the search. Theists (Any and All theists) what is your conversion story (to any religion, faith, belief system, Path, Way, sohaveyou-you get it: nothing technical, and Not to a lack thereof beliefs/etc):
How did any type of theism now helped you more than your former non-atheistic belief?
If you dont have one, I understand. It is what it is.
To those who do, what's your story?
Please consider my intent to be any sort of disposal not strictly graves and have no objection to cremation or other means of disposal of carcasses. Also to me the concept of a soul is very different from the egyptian concept of atman, and I think we neither disappear nor experience additional time but simply remain in our time. The Christian eternal life has a deeper meaning to me than a time extension and is about how we live now, and I consider those who do not think so to be uninformed -- caveat that I can always be incorrect. Its only my opinion, but I think we are already all dead from the perspective of future people. (Have you heard the song Don't Fear the Reaper ?) To me the word soul does not equate to an atman and speaks instead of other things. For instance if I have an idea or song, that idea can go on beyond my own experience. My death is not the end of a song I write or the memory I give to a child. For me, however, it is where I stop learning new things though I am not gone just buried in the past.Many of us won't be in graves. You think the soul has a religion?
Yes, I knew what you meant about graves. It was just a reminder for readers that there are other methods. Once, in a small Alberta town, a long time ago, an angry old woman let my wife know, when she found out we were not Christian 'Don't expect us to allow you a spot in our graveyard" revealing her total ignorance of other faiths on death.Please consider my intent to be any sort of disposal not strictly graves and have no objection to cremation or other means of disposal of carcasses. Also to me the concept of a soul is very different from the egyptian concept of atman, and I think we neither disappear nor experience additional time but simply remain in our time. The Christian eternal life has a deeper meaning to me than a time extension and is about how we live now, and I consider those who do not think so to be uninformed -- caveat that I can always be incorrect. Its only my opinion, but I think we are already all dead from the perspective of future people. (Have you heard the song Don't Fear the Reaper ?) To me the word soul does not equate to an atman and speaks instead of other things. For instance if I have an idea or song, that idea can go on beyond my own experience. My death is not the end of a song I write or the memory I give to a child. For me, however, it is where I stop learning new things though I am not gone just buried in the past.
Yes both semi tortured souls as well. Nietzches mental breakdown should be of deep interest to psychology but that's way too deep for the discipline. Nietzches issues are rooted in fear of becoming like his father all the way back to age 5. He battled that his whole life and ended up becoming exactly like his father. He forgot to breathe and the importance of that, and relied way to much on his intellectualizing. Kierkegaard I think had a sense that at least in religion that a something bigger than himself (nature) was true although he didn't identify that directly. John Muir is someone I have paid very close attention to and he is nearly identical to kierkegaard and nietzche neurological with a radically different outcome especially in context to nietzche.
Certain types must find an engagement directly with nature not filtered thru the intellect of culture such as science and religion or face self destruction. Thomas berry articulates this very well. I understand that voice Ness quality of nature and listen for that and to that. Musicians can be sensitive to that as well although it often Times is scrambled up by personal noise of the intellect. The below quote is actually theological heresy but it's written in such a way as to be acceptable.
View attachment 22481
That is one of the best explanations I have heard on Meditation. I will pass it along. That's how the world changes.one tiny blip. Like Leonard cohen Said "everything has a crack in it, that's how the light gets in."I think the practice of meditation can be akin to being immersed in nature. Attaining that space where in a detached manner we view our thoughts and feelings as we would watch the waters flow sitting upon the edge of a river.
Like Nietzsche many of us have experienced some injury that we need to rise above to live successfully. If unresolved meditation often becomes a journey into unsolved memories.
That is one of the best explanations I have heard on Meditation. I will pass it along. That's how the world changes.one tiny blip. Like Leonard cohen Said "everything has a crack in it, that's how the light gets in."
Soren kierkegaard said "prayer isn't for for God, it's for the person."
I would say religion can be a possibly very healthy thing, it's to bad that the patients too often believe they are doctors ignoring actual doctors such as John Muir. Doctors don't tell us what we want to hear they tell us what we need to hear. Odd how religion tends to work against itself sometimes. I find that curious.
I converted from evangelical to christadelphian and then to a generic christian. I would like to think that it will all add up for some important purpose, but I think I will have to be satisified just that it helps make me who I am. I count it as three conversions. My advice is that official conversion is painful rather than meaningful. Don't convert. If they really like you no conversion will be necessary. If a prayer could convert you we'd all be converted. Anyway no conversion is complete until you die no matter what anyone else says. Until your grave says what you converted to you aren't officially anything.
I can think of one convert here in the forum who stayed positive about Christianity after leaving it: Metis. He went from mainstream Christianity to Reform Jew, but his wife's Catholic. They both attend Catholic services. Take that to K-Mart, and see if they have any more for sale. I doubt it.I notice conversion can either help people or make them worse, in my opinion. For example, someone who was Pagan here once talked well with the best of them. When the member became christian, they started talking christianese. More evangalist style. Others who say they were blindx convert to still belittle their former religion (say christiondom) as if it were positive to the one they follow. Its like once they convert, they are more negative than when they stayed.
Keeping it short: I think we all like to point fingers. It feels nice to get concerned and feel worried about other people -- especially people we don't know. It makes us feel like we are doing something while we do nothing. I think if Christians were really being Christians we'd run ourselves off of our feet like mother Theresa. That is very difficult however, and boring. I have a favorite quote from Jeremiah that goes "The heart is deceitful above all things and desperately wicked. Who can know it?" I really think Jeremiah had a moment of genius when he said that. I sure hope its a correct translation from Hebrew, but even if not I think its a true statement.Ive never converted before. Ive practiced Catholicism; but, I had no former religion. It was an inappropriate jump. When I realized I was sectioning myself off with sacrifical differences, the definition of sin, and picking apart what LGBTQ people are allowed to do in the Church, it made me feel bad so I left.
Seems like masters of many faiths always want you to jump through flaming hoops before they'll tell you what they mean about anything. Have you ever heard of the Labyrinth? Its a symbol that looks like a maze. The concept of the Labyrinth is ancient. They tell you it represents 'Eternity', but there obviously must be an inner interpretation. You're a student, and you wear this labyrinth symbol not knowing that it means they're not being straight with you. They're sending you through the maze to watch you. Until you've shown yourself to be the right pupil, truly sincere, clever, hard working, you never get to the center of the labyrinth, but when you do you find that at the center was just common sense to begin with only now you are dedicated to this particular labyrinth. You find, so to speak, that the treasure at the X on the map was not gold but virtue -- that and an association of similar people. I think many traditions borrow from the Labyrinth. Buddhism for example has all these texts: texts, text, texts! "You haven't read enough texts, yet!" Its also got other humongous tasks like learning to meditate in certain ways "Keep trying and you will manage to do long multiplication in your head while sitting upon three tacks! Only then will you be ready!" I think the Buddhist masters got so enamored of the labyrinth that it enabled someone to get the idea for Zen. (I am making a joke.)Guess you can say I converted to Buddhism. But, with that, was more of a revelation. I dont practice as much but the facts dont change based on my practice. Maturity mostly and non linear conversion views.
Yes and BTW mindfulness is rooted in thich nhat han I believe that's the spelling who was introduced to the West by Thomas Merton who was influenced by St There. Not all of religion Is sideways but yes it's very sideways in general.lol. The best explanation...I don't know. I've learnt never to overrate myself by thank you all the same.
I worked as a psychiatry intern for 7 years and so mindfulness therapy that combined Buddhist meditation techniques with cognitive behavioural therapy was taught. I took it into my practice as a GP.
Prayer is for our own benefit for sure. God doesn't need our prayers but he asks us to pray to Him as an assistance for ourselves.
Religion based on the ancient texts (eg Christianity) appears to have become so thoroughly distorted in some countries (? USA and NZ) that having a reasoned discussion is just too hard. Its a sign of the times my friend. What do you think?
Certainly the most complex understanding of the soul I've ever read ... Ancient Egyptian concept of the soul - Wikipedia