I disagree with the argument that consciousness is physical simply based on the fact that the physical substrates which give rise to the conscious experience are correlated but not causal. They're called the neural correlates of consciousness for that very reason. Yes one can argue that dopamine causes pleasure, but pleasure is not a physical thing, it's a subjective inner experience. We have no idea how dopamine causes pleasure, all we know is that increasing amount of it gives us more pleasure.
If dopamine causes pleasure, then that's by definition a causal relationship. Dopamine causes pleasure, and so do some other neurochemicals. It would be simply correlative if it was only found that dopamine and pleasure tend to occur at the same time. It's shown to be causal if you can take dopamine, give it to someone, and they then experience pleasure right after. Because without the evidence of that type of study, it could have been the case that pleasure causes the release of dopamine.
There's a part of the brain, originally found in rats and eventually found in humans, where those pleasure chemicals play a role, that if you stimulate it directly, it causes profound pleasure. Rats will literally kill themselves with exhaustion if you give them a lever to stimulate that part of the brain.
Oxytocin has a casual relationship with trust. If you give someone oxytocin, they're more likely to agree with someone.
If you give someone general anesthesia, they go to sleep.
If you want to invoke the principle of strong emergence, then you are basically acknowledging that matter can give rise to completely novel properties in nature never seen before, aka magic (I mean Gandalf/Harry Potter magic, not the illusory kind). And one can argue that strong emergence is a form of property dualism. The conscious experience is completely different from the physical substrates which give rise to it.
There are no colors, no sounds, no feelings, no emotions and no meaning in physical reality. And these are all irreducible. Red doesn't break down into smaller red. Most people who support dualism (whether it be property or substance) don't deny that the brain is intricately involved in the creation of consciousness.
Logic gates such as AND, OR, and NOT gates are not a property of nature. But they're an emergent logical property when you put particles together a certain way. In fact, with just NAND gates in particular, you can build all of the logic that runs the processing and memory of a computer because with NAND gates you can build AND, OR, and NOT gates. So with just immense numbers of highly arranged NAND gates and then some I/O and power systems and all that, you can create the emergent property of software. Things like Windows 8, Starcraft II, or ReligiousForums.com. Is Starcraft II reducible? You could strip out features certainly, or play it on a lower graphics setting, but you can't, say, cut the CPU in half and then play half the game. Most of the hardware needs to be intact for any of the software to run at all, and there's nothing remotely like "Starcraft II" in nature. Software is a very novel idea in nature, with the possible major and relevant exception that brains are basically biological computers apparently running software as well.
What constitutes magic is generally defined by what we don't know. Electromagnetic radiation seems magical- you can use it to send information and/or energy at incredible speeds even through a pure vacuum of no particles, and it can be invisible, and it's weightless, and it comes from orthogonal electric and magnetic fields, which are also like magic. It sounds non-physical. The fact that masses curve spacetime around them seems magical. The fact that spacetime itself is apparently expanding, seems magical. The fact that trillions of neutrinos pass through your body every second without being detected is magical. Quantum mechanics is magical. This is all magical from, say, 16th century physics that wouldn't know how to handle most of this yet.
And are qualia irreducible? Can't you have degrees of an emotion, like anger or lust? Can't sound come at different volumes, and can't people lose the ability to hear individual frequencies? Some people are color blind. So they still have vision, but see no colors, so part of "sight" was reduced. And for color specifically, some people are partially color blind, so they might have trouble telling certain colors apart, because it's not as precise for them. Or, in anyone, you can have blindingly bright colors, or colors so dull you can barely see them.
Isn't consciousness itself reducible? Medically speaking, you can have different levels of consciousness. At a very high level there's like trippy drug consciousness where people report everything seeming far more intricate. Then there's regular wakeful consciousness. Then there's disoriented, then delirious, then stuporous, then comatose. Consciousness and response to stimuli become less and less as you go down the scale, with nuances. And that's for one species- there's also complexity of species to consider from single-cell organisms to sapient creatures, as far as consciousness is concerned.
I think it's premature to define something like consciousness as non-physical or not an emergent property, simply because nobody knows how it works. The brain has barely begun to be explored in any detail at all, except for much of the causal findings of the brain for personality, memories, mood, senses, and consciousness, plus the ability to fix certain tumors, which large regions tend to do which things, and stuff like that.
They're simply saying that the experience itself is not purely due to the brain, that there is another property at play here and that property is perhaps another fundamental layer of the universe we haven't come across as of yet.
If consciousness exists as something other than an emergent property of the brain, then in your opinion, why is it that if you put a person to sleep for surgery for 8 hours, they will wake up and usually if asked, will say that they had no conception of existence and it felt like they were put to sleep seconds ago. When their brain was partially offline, where was their consciousness in any meaningful form, if consciousness has some independent existence from the brain?