Of course. That’s what ad hominem is. So saying others are fleeing the arena etc etc are just as hominem.
You were indeed fleeing the arena so it wasn't an attack, just an observation.
And you put no argument so it couldn't qualify as an ad hominem ─ which is the name of one kind of fallacious reply to an argument.
The topic you raised I have cut and pasted several times.
"Cut and pasted"? My apologies, I don't understand what you mean. If you're saying you've already addressed the points I raised, all that was required was for you either to repeat what you'd previously said, or link it.
So you never gave a scientific response because of course, science doesn’t work that way.
Are you saying that science has no philosophical basis? I don't think that's a tenable argument.
And each of these is an accurate statement for purposes of any scientific investigation into supernatural claims: that, as I said before ─
1. There is no coherent definition of 'supernatural' as part of reality.
2. There is no coherent concept of how magic might work in reality.
3. The number of authenticated examples of magic is zero.
4. There is no definition of "God" appropriate to a being with objective existence, such that if we found a real suspect we could determine whether it was God or not.
5. There is no coherent concept of "godness", the real quality a real god would have and a real superscientist who could create universes, raise the dead, travel in time &c would lack.
and so on, as I said before.
Given those facts, how do you think science should proceed when investigating supernatural claims?
Is it not fair to say that the objective investigation of religious claims lies with anthropology and psychology (including evolutionary psychology), not least because there's nothing there for physics?