So sorry.
What Im trying to state is that God created the universe/galaxy/solar system/planet and the mechanism to put life on earth. That mechanism is the DNA structure with directed influence.
O.K., fine, if that's what you believe. It's a religious, not scientific idea, and entirely consistent with ToE, which is a scientific, not religious, idea.
The major presupposition of ToE is that a single cell (that is able to reproduce) came first.
This is wrong. This is a conclusion, NOT a presupposition, or what regular people call an assumption. ToE came to the conclusion that there was a single common ancestor.
This is a metaphysical argument since its not testable.
No, it's a scientific conclusion.
This presupposition that is axiomatic to all ToE discussions is a metaphysical component of ToE.
It's not a presupposition, and it's not mystical. It's a conclusion about the natural, material world.
Take it or leave it, cant have life with evolution without a starting point. So creationist and evolutionist believe in part, non provable items (otherwise known as metaphysical).
It is factual that at one time, there was no life on earth. That is a natural, scientific, material fact. Now there is life on earth. Therefore, we can conclude that at some point there was a first living thing.
Science is not about proof. It's about evidence. Nothing that scientists conclude is ever proven, including the nature of the first living thing on earth.
When creationist and evolutionist talk, the common ground is sometimes sparse.
Did you mean creationists and scientists? What is an "evolutionist?"
When both agree with the DNA/RNA mechanism of producing life, we both agree on the "science".
Not most of the science, no.
When we both agree on the physical science of the DNA/RNA, we both still have parts of our "theory" that are metaphysical.
Nope. ToE is entirely, completely, methodological naturalism. That is, it's science and nothing but.
Metaphysical not being falsifiable.
ToE is falsifiable.
Often the evolutionist doesnt want to identify or talk about their metaphysical believes.
What ever metaphysical beliefs an individual scientist might have, such as Christianity, has no bearing on their scientific work.
More often than naught it is abiogensis, cosmogenesis and parts of evolution that is never provable (I shouldnt say never).
None of these have anything to do with ToE, so we don't need to figure out whether they are scientific or religious subjects.
That being said, I tried to sum up the metaphysical aspects from prior conversations. One was the macroevolution concept.
there's nothing metaphysical about it. It's entirely physical.
Microevolution is changes below the species level while macroevolution can be considered changes on a grand scale and functional changes that occur on a higher taxa.
O.K.
Two example I brought up for the evolutionist metaphysical belief system is the axiomatic "given" of a cell for all life to start.
Which, as I point out, is a conclusion about the natural world, not a metaphysical presupposition.
The other was the "big" macroevolution, higher taxa, higher or completely new functioning organism.
Which is also a scientific conclusion about the natural world, not a metaphysical presupposition.
This is also a metaphysical (non falsifiable/testable) belief. Also the time scales involved with evolution are not falsifiable, therefore somewhat metaphysical.
It's quite falsifiable, and I can think of thousands of ways it could have been falsified, had it turned out to be wrong. It isn't, so it hasn't been.