LIIA
Sciences, particularly Physical Sciences and Natural Sciences required that sciences or scientific theories to pass two essential requirements in Methodological Naturalism:
- Falsifiability
- Scientific Method
Failing even the first requirement - Falsifiability - would not allow a
MODEL of concept (question on natural or physical phenomena, eg proposed ideas) or explanation (proposed explanations & proposed solutions) - to proceed to the next requirement - Scientific Method.
The points in the above, is that any "model" - any theory, any framework, any concept, any hypothesis, any explanation, any prediction, etc - must be falsifiable, meaning the model must be testable, and the only way "to TEST the model", is the second half of the Scientific Method.
And the test will require observations to the physical or natural phenomena, through evidence gathering or through experiments, or both.
If there are external "cause" for phenomena, then there must be evidence for the "cause" and there must be also evidence for "cause" being responsible for the "effect". You cannot have only evidence for the "effect", because that would defeat the cause-and-effect argument.
What you are proposing that "supernatural being", eg God, being the original cause of the "natural" or "physical" effect, but how do you "test" God, "observe" God, "measure" God, "analyze" God????
You can't. Which mean you cannot add God to your model - or to your hypothesis or theory - because you would be adding something UNFALSIFIABLE into the hypothesis or theory, which would render your concept untestable.
"God did it" isn't a mechanism, and don't yield natural explanation, especially in regarding to biology.
Let’s agree on some basics.
First, God and abiogenesis being considered as two contraries doesn’t mean if one is false, the other is true by default or vice versa. This kind of binary thinking/dualism constitutes a false ditchotomy. The possibilities are “one is true and the other is false”, "both are false" or even “both are true” (i.e., God caused chemistry and physical characteristics of matter to allow for abiogenesis).
The bottom line is my religious beliefs have nothing to do with my argument against abiogenesis (I never claimed abiogenesis is false because my religion said so). Valjean asked me if I can propose another way, which I do as a Muslim but logically, I don’t need to propose an alternative option X to reject option Y.
That said let’s move on.
Second, with respect to falsifiability, you are parroting a subject that you don’t understand, and you always make the illogical separation between related entities. Falsifiability is not a separate (first) requirement, it’s a fundamental aspect of the scientific method that defines/influences the rules of the verification process. The falsifiability logic is very influential but if you think falsifiability is a rigid rule that is typically followed in the scientific method, then you’re wrong, it’s not that simple. Let’s start from the roots.
The real concern is the logical reasoning of the verification process, more precisely,
inductive reasoning vs. deductive reasoning.
Let’s start with the problem. When scientists draw general conclusions from data, they always use background theories to evaluate these data, i.e.,
they look at the data from the perspective of the theories they tend to believe, meaning, science wouldn’t be purely driven by observation but rather guided by or biased by a theoretical perspective, which translates to theories that are taken for granted or without criticism. In addition,
verification of a theory through induction may only establish the likelihood of a probability, but never a confirmation, simply because we always have a limited amount of observations (It's not possible to observe every entity), I.e.,
Induction entails that scientists draw general conclusions from a limited set of observations. There could always be a new observation that shows the conclusion to be wrong.
That is why the logic of falsification was proposed by Karl Popper to address these concerns about the scientific method.
The falsification logic always use deductive reasoning, never inductive reasoning. Falsifiability entails that science must be always critical, IOW, scientists are not interested in claiming that any theories are true, scientists must always try to show that their own theories are false. They don’t try to prove their theory but rather try to prove the null hypothesis through testing/ experimentation. The null hypothesis provides the basis of falsifiability to ensure that the theory has the essential capacity to be proven false.
The logic behind deductive reasoning was to make sure that the verification process is not guided by or biased by a theoretical perspective, rather than claiming that a theory is probable or true or anything like that, the falsification logic would be to prove a certain theory (the null hypothesis) wrong through an empirical test that can potentially be executed with existing technologies, the successful elimination of induction would mean that science can be purely driven by observations without bias by a prior theoretical perspective but
the actual application of the deductive/falsification logic proved to be problematic.
Deductive reasoning essentially depends on the validity of the premises, but the problem is, how can this validity be established? A premise would typically make a number of assumptions; the acceptance of the assumptions would depend on induction or uncritical acceptance. In either case the intended critical thinking or logic was violated. (In fact, scientists do lots of claims based on induction).
The problem with Induction is that it’s not possible without accepting some background theory/some theoretical perspective that guides your thinking and as it turned out, falsification is also not possible without having such a background theory/theoretical perspective and that is why philosophers of science have come to the conclusion that the falsification principles although have been very popular/influential among scientists are not in fact an alternative to the standard method of induction because it turns out that induction cannot be eliminated from science.
In conclusion, the scientific method always works in the realm of probabilities.
That said let’s move on.
Now, how abiogenesis, the idea that non-living matter gives rise to life is falsifiable? Especially if it doesn’t even provide a viable model consistent with the real-world observations, how can it be falsified?
Here are the options:
a) The general idea of abiogenesis cannot be falsified, because there is no empirical test that can potentially be executed with existing technologies to prove the theory (that non-living matter gives rise to life) wrong.
b) abiogenesis is complex problem with multiple claims, each claim can be falsified separately. In this case, each claim is falsifiable and is actually false because of contradiction with empirical evidence. If you don’t agree, demonstrate your reasons and we can discuss further.
Third, your claim that both “effect” and “cause” need separate/independent evidence is totally false. We discussed that before. See #178 of your thread “cause-and-effect: "cause" require evidence too”
cause-and-effect: "cause" require evidence too | Page 9 | Religious Forums
Here is a quote from #178
Cause and effect are inseparable. Your argument that we need evidence for both is an oxymoron, simply because
the effect itself is the evidence for the cause. You don’t prove each one separately.
You cannot argue that dark energy, as a cause of astrophysical effects needs independent evidence of its existence, it’s an oxymoron since the effects itself is the evidence of the cause.
Similarly, Newton inferred the existence of gravity because of the effects of gravity. You don’t need separate evidence of gravity as the cause of observed effects. It’s an oxymoron. Effects (of gravity) are the evidence of the cause (gravity).
In most cases, effects are directly observed, IOW, its evidence is simply the fact that we observe it, on the other hand, causes may not be observed, yet it can be scientifically/logically inferred through the observations of its effects. The effects itself are the evidence of the causes.
On a fundamental level, we never test the causes we test the effects, the causes may be unobservable, of an unknown nature, exerting influences through unknown mechanisms, yet it must exist to explain the observations (similar to the example of dark energy, totally unknown /unobservable but the effects are the logical evidence). This concept is not foreign to naturalism but rather very common and acceptable.
This is exactly the same case with the understanding of God. The only difference is that God is not an individual cause for an individual effect; God is the absolute cause for every contingent entity in existence.
God as the absolute is not subject to the laws that control the contingent entities. The creation doesn’t encompass the creator. God is external to spacetime. We are within spacetime. You cannot test the cause. you only test the effects. Fundamental Causes are always beyond our capacity to observe/understand. The ultimate cause of all causes is the (ever-existing) first cause. God.
Here is a simple logic,
- Causes and effects are inseparable.
- The causal chain cannot continue in infinite regression, it must end.
- Any contingent being/effect must be ultimately rooted in the necessary/absolute being (the ultimate cause) at the absolute end of the causal chain.
- Contingent beings exist. hence the absolute being exists.
You still think you have mechanisms. On a fundamental level, you don’t have mechanisms or explanations of any kind, and will never do. You only have observed influences.
- Is “the dark energy did it” a mechanism/explanation?
- Is “the strong nuclear force did it” a mechanism/explanation?
- Is “gravity did it” a mechanism/explanation?
These are not mechanisms; these are observed influences through unknown mechanisms.
It’s merely given names to unknowns. Do you know the intrinsic nature of these forces or how it exerts its influences or why/how it exists? You think you have explanations; you have none and will never do. Do you understand?
Things happen, we can observe it, it becomes the norm, the norm becomes the law, we give it a name. The norm takes away the wonder. The name gives a false impression/illusion of knowledge. You know nothing. You think the image has solids and void. Without God, It’s only void. Without God/the absolute reference, no relative entity of any kind may exist or have any meaning. Do you understand?