You just ignore the fact that I clearly stated all theory is based on experiment and Darwin performed no experiment
I didn't ignore that. I falsified it. I pointed out that some science is observational only, not experimental. I asked you "What experiments are astronomers and cosmologists doing? What experiments did Hubble and Einstein perform? What are the experiments done in the science of plate tectonics?" You must not have seen that, since you didn't post anything that suggests you had.
You are taking the natural origin of consciousness not only axiomatically
No, I am not. That's one of two possibilities, the other being supernaturalism. I've eliminated neither from my list of candidate hypotheses. Why did you think I had? What comment from me suggested that to you?
but as unnecessary to life and change in species.
Yes, there is no evidence that consciousness is necessary for either life or its evolution. You keep insisting otherwise, but once again, I've seen the claim, but the not the case in support of it.
Every individual has countless millions of genes that govern its consciousness. Some starving fish will swim upstream to seek food and some downstream. Most genes and their expression are simply irrelevant to the species. But when nature kills almost every individual those surviving will be exhibiting very similar behavior and this behavior is driven by consciousness which is an expression of its genes and its experience. None of these things that actually drive change in species is even defined by Darwin. The complexity of change in species is an infinite number of orders of magnitude more complex than Darwin imagined. Reality only seems simple to reductionistic science. You can not understand any change in species by pondering fossils or finches. You might gain insights but these insights are framed within your belief system.
I asked, "What are less important genes? And how does that contradict the theory?" I don't see answers to either of those questions there.
You can't dismiss an hypothesis on the basis that you are unable to define its terms.
Sure I can. In fact, I should. It's not my job to define the words in somebody else's hypothesis. If the meanings aren't standard and clear, then the claim can't be evaluated critically and is necessarily disregarded. What else can one do. I still don't know what the word consciousness means to you if you claim that all living things possess it. I can't evaluate that claim for that reason. How can I possibly agree or disagree?
Are you familiar with ignosticism?
"Ignosticism or igtheism is the idea that the question of the existence of God is meaningless because the word "God" has no coherent and unambiguous definition."