metis
aged ecumenical anthropologist
That's quite an assumption.Without God, Dawkins would be out of a job, it is therefore churlish of him to call into question the existence of his employer.
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That's quite an assumption.Without God, Dawkins would be out of a job, it is therefore churlish of him to call into question the existence of his employer.
Again, let me repeat that I do believe Dawkins is too over-the-top with many of his statements, but that shouldn't detract from the fact that the basic of what he says appears to be true, namely that there simply is no objective evidence for a deity or deities, and I would add to that even the atheistic approach of claiming that there is/are no god/gods, which Dawkins does not say, btw. He does leave the door open for that possibility, but he does believe that today's religious teachings in general are mostly fabrications.I never said Dawkins, or even Ken Ham are dummies. Obviously Ken Ham can string together logical arguments in a cohesive way to make his points, just like Dawkins can. It's just that Ken Ham is speaking from positions of ignorance and speculations as to what science is and is not suggesting based on how he frames reality in his worldview system. It doesn't and apparently cannot enter into his mindspace. In other words, even though science is a valid system, it does not compute in how Mr. Ham's mind thinks. And so all the rest that comes out of his mouth is arguing from that mind that thinks differently than Mr. Dawkins' mind does.
And so it is the same with Richard Dawkins in his views of religion. The things I hear him say against religion at best may only apply in the simplest of ways only to the lowest-common denominator, the "low-hanging god of fundamentalism". As I've listened to him speak of things like philosophy and religion, I am immediately struck by someone whose arguments have the level of sophistication of that of a college sophomore. He's completely out of his depth, in the same way Ken Ham is out of his as a fundamentalist preacher playing science authority. Yet both are speaking as authorities to their respective fanbases from a position of relative ignorance.
Ken Ham has his place in speaking to those who wish to believe in a mythic-literal God and the myth of Biblical authority, just as Richard Dawkins has his place in speaking to those who think religion is the cause of all evils in the world and is a form of delusion. But both are merely mouth-pieces to their fanbases, not actually experts in the fields they pose themselves as, Ken Ham in evolution, or Richard Dawkins on religion. But those who "want to believe" find an "authority" in these gentlemen. Serious discussion is not to actually be had there however.
What I see the value in this counter-argument against those in religion who are errantly claiming they can use science to prove God, is that such arguments are in fact bogus. Dawkins does a good job of smashing such an easy target as this. But rather than saying something like "those who believe God is a matter of scientific verification have a bad understanding of what religion teaches about God," (that would require understanding religion's perspectives on the nature of the divine), all that is said is that belief in God is therefore a delusion because it is not supported by science! That is just as ignorant an understanding of God as those who are believers in God and try to prove it by showing the earth is 6000 years old!Again, let me repeat that I do believe Dawkins is too over-the-top with many of his statements, but that shouldn't detract from the fact that the basic of what he says appears to be true, namely that there simply is no objective evidence for a deity or deities, and I would add to that even the atheistic approach of claiming that there is/are no god/gods, which Dawkins does not say, btw.
As far as "leaving the door open", that is of course just a logic argument. It has as much value as me saying I leave the door open that Tinkerbell and Peter Pan actually exist, because I want to be consistent in logic arguments. Phooey.He does leave the door open for that possibility, but he does believe that today's religious teachings in general are mostly fabrications.
Exactly! Dawkins is the same as they are! Flip side of the same coin.And Dawkins over-the-top approach to the subject is not without so many theists who do much the same. I couldn't even begin to tell you how many times many of us have been told that we're going to hell because we don't have the p.c. belief.
1.) I want sources.
2.) A fully fledged out experiment with correlations, populations, statistical significance, independent/dependent variables, and repeated measures
3.) And it all to be published in a peer reviewed journal.
Then maybe there will be some credence to there being a general inconsistency with Christians (funny how it only seems to be this one particular group).
Of course, the above post is being partly facetious, but there is some truth to it. There is no way, based on some personal encounters when speaking to some clergy or scholars, to say that there is some universal inconsistency when it comes to Christians. It's just yet another blanket statement from which does nothing but spread ignorance.
Barna Group did a study on this very topic by surveying Christians with questions that give insight into their actions and attitudes. The study found that only 14% of Christians resembled Jesus in attitudes and actions. Here is the link to the study: Christians: More Like Jesus or Pharisees? - Barna Group
Dawkins, it seems, holds the curious belief that religion may easily be dismissed by invoking science, but science and religion are not talking about similar things.
What I see the value in this counter-argument against those in religion who are errantly claiming they can use science to prove God, is that such arguments are in fact bogus. Dawkins does a good job of smashing such an easy target as this. But rather than saying something like "those who believe God is a matter of scientific verification have a bad understanding of what religion teaches about God," (that would require understanding religion's perspectives on the nature of the divine), all that is said is that belief in God is therefore a delusion because it is not supported by science!
That is just as ignorant an understanding of God as those who are believers in God and try to prove it by showing the earth is 6000 years old!
Dawkins, it seems, holds the curious belief that religion may easily be dismissed by invoking science, but science and religion are not talking about similar things. As his crony Christopher Hitchens claimed in God Is Not Great "thanks to the telescope and the microscope religion no longer offers an explanation of anything important". Wow!
As Terry Eagleton has pointed out, religion was never meant to be an explanation of anything in the first place. It is rather like saying that thanks to the invention of the microwave oven we no longer need Beethoven.
Somewhere in his writings, Richard Dawkins makes the interesting point that, when he is speaking directly with a member of the Christian clergy or a Christian theologian, that person will often enough give a relatively sophisticated and nuanced view of some issue or feature of Christianity.
However, when the same person is talking, not to Dawkins, but to the average believer, they all too frequently discard the sophisticated and nuanced view of an issue or feature in favor of promoting a cruder yet more traditional view.
For instance, the same minister as will tell Dawkins to ignore crude ideas about hell and that "Hell is merely a metaphor for being separated from God" will too often turn around and tell their congregation that a literal lake of fire awaits them if they do not have faith in Jesus.
So is Dawkins right about that? Does that sort of thing happen more or less frequently? And what do you make of it, if anything?
Some priests dont even believe in God let alone believe in the precepts of their religion.
When questioned by someone who is a non-believer but informed there are certain corners that theologins get backed into such as the idea of Hell. They know that hell as we visualize it isn't biblical but it doesn't sound that threatening to a congregation. You can't undo 700 years of brimstone imagery without looking like you've taken a step back. They tell the congregation what they need to hear in order to save their "souls". They aren't "lying" per-se as the fire isn't "literal" but "metaphorical"Somewhere in his writings, Richard Dawkins makes the interesting point that, when he is speaking directly with a member of the Christian clergy or a Christian theologian, that person will often enough give a relatively sophisticated and nuanced view of some issue or feature of Christianity.
However, when the same person is talking, not to Dawkins, but to the average believer, they all too frequently discard the sophisticated and nuanced view of an issue or feature in favor of promoting a cruder yet more traditional view.
For instance, the same minister as will tell Dawkins to ignore crude ideas about hell and that "Hell is merely a metaphor for being separated from God" will too often turn around and tell their congregation that a literal lake of fire awaits them if they do not have faith in Jesus.
So is Dawkins right about that? Does that sort of thing happen more or less frequently? And what do you make of it, if anything?
I don't think anyone can claim what religion was meant to be. However, religion has been used to explain things regardless of that.
And these explanations are what makes religions rather unique.
Koldo; Could you please give an example of where religion "explains things" ?
Iconoclasts
Ah... the Courtier's Reply.It is spiritually discerned.. you know that. So he will not understand it FULLY, which is what I said, and he never will. So you need to think a little more not me.
Let me see, it explains : how our world/universe came to be, the reason for our suffering, the source of morality, the nature of our existence ( consciousness included ), why miracles happen, paranormal phenomena, what happens after death...
These are the ones I can think of at this moment. I am fairly certain there are at least a few more...
I chose Islam because it was more calming, the people treated me with respect and dignity regardless of my beliefs at the time, and because it involves meditation.So you jumped from the frying-pan of Christianity into the fire of Islam?