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You should have known better than to unleash the beast!What have I done?!:cover:
I honestly can't believe that you can make this post today when you were the great defender of religious liberty yesterday on the high school graduation thread.Obviously, he doesn't think they're exempt from rational criticism, but he points out that many people do.
There are a lot of ways in which religions gets a free pass. One of the examples that Dawkins cites is the Supreme Court's ruling that Native American religious groups may not be prosecuted for using otherwise illegal hallucinogenic drugs as part of their religion, compared to the same court's ruling that people who use medical marijuana, even if it's legal in their state and used under a physician's advice, are subject to federal prosecution. "Imagine," he says, "members of an art appreciation society pleading in court that they 'believe' they need a hallucinogenic drug in order to enhance their understanding of Impressionist or Surrealist paintings."
He also cites the case of an Ohio boy who won in court the right to wear a t-shirt saying "Homosexuality is a sin, Islam is a lie, abortion is murder. Some issues are just black and white." School officials had told him not wear it to school. What Darwin finds interesting is that the case wasn't pursued as a free speech case, because they would likely have lost on free speech grounds. They claimed freedom of religion, though, and won.
He asks, "What's so special about religion that we grant it such uniquely privileged respect?"
I think the point is not so much what may be discussed, but the notion that in any discussion, religion trumps reason.
But he did it without resorting to lying. Yeah, telling lies about people tends to **** them off. Do you like it when people tell lies about you? Do you consider that equally excellent? Familiar with The Golden Rule at all?Excellent, I've managed to do the same as him! I seem to have tickled the same nerve in an atheist as he hits in the theists!!
I must go to bed now, I enjoyed that.:angel2:
Night!Night!
True, he doesn't argue from authority, but from the strength of his facts and logic.The fact that Dawkins is a scientist does not give him any more authority with regards to religion than a bus driver or a pastry chef.
But why has religion not been studied by the natural sciences? His credentials on memetics as a natural explanation of religion (amongst other things) surely gives him some authority.lilithu said:The fact that Dawkins is a scientist does not give him any more authority with regards to religion than a bus driver or a pastry chef.
I regularly criticise practically every aspect of Dawkin's book but the most I have ever been accused of is being a theist. On the other hand, I cannot suggest that the man is not a bigot without him being my idol (see earlier in this thread). I think its a two way street and both sides are too transfixed on what is being done to them to notice that they are doing exactly the same back.lilithu said:It doesn't matter. Anytime a theist is critical of Dawkins, even if we judiciously avoid the b-word, we get accused of being emotional and overreacting, etc. Basically, if you don't agree with Dawkins then you're irrational.
Note: lest anyone be confused, the above is not a criticism of Dawkins. It's a criticism of his adoring supporters.
Why not respond to his arguments, instead of attacking his tone or reputation?It doesn't matter. Anytime a theist is critical of Dawkins, even if we judiciously avoid the b-word, we get accused of being emotional and overreacting, etc. Basically, if you don't agree with Dawkins then you're irrational. :sarcastic
Note: lest anyone be confused, the above is not a criticism of Dawkins. It's a criticism of his adoring supporters.
I seriously doubt that it was all possible for him to present the idea that your religion is false and is bad for society in a way that you would have considered respectful.And again, it is not necisarraly the validity of Dawkins arguments, but his being an *** in presenting them. If he had been/would be respectful about it, I would have no problem with him and would not mind if he criticized religion to his heart's content.
I think Daniel Dennett would be your guy there.But why has religion not been studied by the natural sciences? His credentials on memetics as a natural explanation of religion (amongst other things) surely gives him some authority.
Wilson is an atheist; however he's made as much a career of criticizing what he calls "the new atheists" as they have of criticizing religion. Given his argument that they should stick to talking about science, his approach is more than a little disingenuous. He has, nevertheless, some interesting things to say.Is Wilson an atheist? If not, what is his affiliation?
Because his tone and reputation are relevant considerations for his arguments. He is talking about what is and is not acceptable when it comes to criticising religion and many of us find the way he has conducted himself, unacceptable. Therefore, it is important to establish why this is in order to rebut his arguments.Autodidact said:Why not respond to his arguments, instead of attacking his tone or reputation?
Absolutely. Dennett is my idol, not Dawkins!lilithu said:I think Daniel Dennett would be your guy there.
Is it possible to do so for atheism? Or will you get offended if I explain to you that atheism is false and bad for society? That is, after all, a very real possibility.MidnightBlue said:I seriously doubt that it was all possible for him to present the idea that your religion is false and is bad for society in a way that you would have considered respectful.
Even if he were a pastry chef, the tactics of his detractors would still be just as odious.The fact that Dawkins is a scientist does not give him any more authority with regards to religion than a bus driver or a pastry chef.
I can't believe so completely missed my point when we just went through all that yesterday. I was, first of all, summarizing Dawkins' opinion. Second of all, my opinion (I don't know about Dawkins' opinion) is not that religious people shouldn't have access to drugs, but that everybody else should have the same rights even if they don't have a religious reason.I honestly can't believe that you can make this post today when you were the great defender of religious liberty yesterday on the high school graduation thread.
The reason why Native Americans can use hallucinogenic drugs is the same reason why the kid had a right to not have to graduate in a church - the religion clauses of the First Amendment.
He would have more authority in this area if his tone were more objective. This would be true for ANYONE; it's not just an "attack on Dawkins." Even when scientists are writing about something as "neutral" as ribosomal DNA, when you start calling those who disagree with you "delusional" you lose all credibility as an objective observer.But why has religion not been studied by the natural sciences? His credentials on memetics as a natural explanation of religion (amongst other things) surely gives him some authority.
That is unfortunate.On the other hand, I cannot suggest that the man is not a bigot without him being my idol (see earlier in this thread).
That is my main complaint in a nutshell.No matter what Dawkins intended, the effect he has had is to polarise atheism and theism and that cannot be a good thing.
I have never known you to avoid the b-word for long when talking about Dawkins, or to fail to characterize anybody who disagrees with your mudslinging as an "adoring supporter" or something equally patronizing.It doesn't matter. Anytime a theist is critical of Dawkins, even if we judiciously avoid the b-word, we get accused of being emotional and overreacting, etc. Basically, if you don't agree with Dawkins then you're irrational. :sarcastic
Note: lest anyone be confused, the above is not a criticism of Dawkins. It's a criticism of his adoring supporters.
gnomon said:I don't know if I should bring this up but Richard Dawkins and Shmuley Boteach have a little row going over a comment Dawkins made about Boteach's style of debate. He commented that Boteach "screached like Hitler" when he became impassioned. Boteach took exception to that, obviously, and wrote a letter calling Dawkin's out. While crass, I will say in Dawkin's defense that Boteach himself has stooped to that argument of alluding to the Darwinists philosophy being akin to Hitler's. Of course, he was responding to an argument made by Hitchens.
Baby, I live in South Carolina, and somebody "explains" that to me at least three times a week. I can't afford to be offended by it.Is it possible to do so for atheism? Or will you get offended if I explain to you that atheism is false and bad for society? That is, after all, a very real possibility.
Well gee, I thought your main point yesterday was that no one has the right to determine what is legitimately religious for anyone else. That a person's religious beliefs should never be compromised by what the rest of society may think. It is precisely THAT argument that gives certain Native Americans, not all, the right to use hallucinogenic drugs when other people can't.I can't believe so completely missed my point when we just went through all that yesterday. I was, first of all, summarizing Dawkins' opinion. Second of all, my opinion (I don't know about Dawkins' opinion) is not that religious people shouldn't have access to drugs, but that everybody else should have the same rights even if they don't have a religious reason.
You still don't get it.Well gee, I thought your main point yesterday was that no one has the right to determine what is legitimately religious for anyone else. That a person's religious beliefs should never be compromised by what the rest of society may think. It is precisely THAT argument that gives certain Native Americans, not all, the right to use hallucinogenic drugs when other people can't.