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Death is probably permanent with no afterlife

Copernicus

Industrial Strength Linguist
I think it depends on how much authority you choose to give science over your understanding of reality. There are a fair number of folks out there who are adherents of what sometimes gets called scientism - religiously holding to science as the sole purveyor of truth on everything. It's ironically a very non-scientific attitude to hold, as those who do science are quite well aware of its limitations and certainly don't take it as a dogmatic purveyor of truth. If you understand science as but one way of knowing of many, what empirical naturalism uncovers on the affairs of reality doesn't threaten or necessarily compete with philosophical, religious, or mythopoetic ideas about reality (including concepts of souls).
I very much agreed with fantôme profane's point, though. You declare that the soul is impervious to scientific investigation, but you give us no information as to why you consider that a true claim. So we have no way to evaluate its truth. If souls have any effect at all on physical bodies--and they usually are thought to have some effect on behavior--then how could they not be subject to scientific investigation? If the physical body can interact with them, then scientists can study physical interactions. They should be able to investigate souls.

To me, that science can understand certain aspects of what I would call 'soul' doesn't at all make the concept empty. Quite the contrary; it fills it and assists in the understanding of it. Then again, for me, 'soul' designates the sum total essence of all something is; it is identity, nature, reality; it is a quality possessed by everything. The full essence or soul of something can never be captured in word, nor painting, nor philosophy, nor science, nor all ways of knowing combined. But using many ways of knowing is better than using only one, IMHO. Well, perhaps not better, but certainly a great deal more interesting and engaging!
You seem to have said that the "full essence or soul of something can never be captured in a word," but what does that mean or have to do with the discussion? We use language to describe our thoughts, and the word "soul" certainly does capture something. It is true that understanding seems to be open-ended by nature, since it is about associating a new concept with previous experience. Since experience is open-ended--it waxes and wanes as time goes on--understanding is open-ended. What I would like to understand is why you are so convinced that science can tell us nothing about souls, and to understand that I need to understand what you think souls are. Are they different from minds? If so, how are they different?
 

Quintessence

Consults with Trees
Staff member
Premium Member
I hear you, but the problem I have with it is who is holding the carrot. Here I am, flesh and blood, and I can enjoy my life and appreciate it. On the other hand if death isn't real then it doesn't matter what I do with my time before I die. Give away all of my money for treasure in heaven? You bet! No vacations for my family? No problem! No music lessons for the kids? Ok!

Fair enough, though aside from a few social reprobates - who exist here and there for all sorts of reasons - this doesn't seem to be much of a problem. At the end of the day, others are free to whatever lifestyle choices they wish to make provided they are within what is tolerated by the laws of their land. I'm content to leave them to their way of life and not let it bother me one way or the other.

I very much agreed with fantôme profane's point, though. You declare that the soul is impervious to scientific investigation, but you give us no information as to why you consider that a true claim. So we have no way to evaluate its truth. If souls have any effect at all on physical bodies--and they usually are thought to have some effect on behavior--then how could they not be subject to scientific investigation? If the physical body can interact with them, then scientists can study physical interactions. They should be able to investigate souls.

When I "declared" the soul is "impervious" to scientific investigation, I was sharing what some mind/soul-body dualists would say, not my own perspectives. I apologize if that wasn't clear.

Honestly, you'd have to direct these questions at someone who actually holds a dualistic concept of souls. The problem of interaction you point out is part of why I'm not a mind/soul-body dualist. The physical body IS a component of soul/essence to me, and is absolutely able to be studied through empirical naturalism. You could also study it and explore it through art, music, poetry... whatever.

You seem to have said that the "full essence or soul of something can never be captured in a word," but what does that mean or have to do with the discussion? We use language to describe our thoughts, and the word "soul" certainly does capture something. It is true that understanding seems to be open-ended by nature, since it is about associating a new concept with previous experience. Since experience is open-ended--it waxes and wanes as time goes on--understanding is open-ended. What I would like to understand is why you are so convinced that science can tell us nothing about souls, and to understand that I need to understand what you think souls are. Are they different from minds? If so, how are they different?

See above. I think there was a miscommunication here, as my personal concept of soul/essence does not at all prohibit science from studying it. On the contrary, it encourages use of science and all other ways of knowing to understand all facets of reality.
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
I think your analogy is backwards.

No, it’s forward. I will explain below.

Damaging the brain would be more similar to damaging the moon, not the reflection. So if damaging the brain damages the soul, then damaging the moon damages the reflection of the moon.

No, you misunderstand what I mean by a soul. The soul is not physical so cannot be effected by anything physical. A soul is made of super-physical matter similar to the physical body being made of physical matter. This is a huge subject to discuss but in Hindu thought we are pure consciousness (Atma) encased in five bodies (sheaths) that progressively limits the pure consciousness. The outermost body is made of the densest matter (physical). The other bodies are composed of progressively more subtle matter that cannot be detected by our five senses and physical instruments; their size and vibratory rates are many orders of magnitude beyond the physical and they utilize different dimensions also. Science tells us the majority of the matter in the universe is not physical matter we can detect.
 
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George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
The major complaint from everyone so-far has been that I am not defining 'Soul' properly. It is a word that is used very differently by many religions. Asking what the truth of death is? It appears that the person dies along with their body. The absolute truth of it is questionable but that is what appears to happen.
The personality is what I was calling 'Soul', including memories of events and responsibility for choices made.
No, the moon is not affected when you splash the lake; but from the experience of living with mentally ill persons I cease to care what the ideal person is like since the person with me is ill. No, the ideal does not fade, but the person is still torn to pieces.
I can accept that, but you are not speaking of what I am speaking of. You seem to be saying that 'Soul' is an ideal out there somewhere that I cannot discuss. That isn't the soul that I'm talking about but about the mind, feelings, memory and person in general of individual people.
Death seems unfortunate which is what I agree with you on. Life ought to be appreciated because of that. In my understanding the soul is what I'm talking about, and its a different thing from what you are talking about apparently. You are talking about the ideal or some kind of thing that is more than a person.
It is unclear to me what you mean by exist. If a person dies they are no longer there, just as when someone leaves the room we say that they are no longer there. When I say 'Exist' I'm talking about whether the person is there or not any longer.

See my post #23 to Freethinker. I think it will help clarify your above confusions about what I meant. The soul is made of super-physical matter on a super-physical plane. I'm actually talking about something concrete when I say soul.
 

freethinker44

Well-Known Member
No, it’s forward. I will explain below.



No, you misunderstand what I mean by a soul. The soul is not physical so cannot be effected by anything physical. A soul is made of super-physical matter similar to the physical body being made of physical matter. This is a huge subject to discuss but in Hindu thought we are pure consciousness (Atma) encased in five bodies (sheaths) that progressively limits the pure consciousness. The outermost body is made of the densest matter (physical). The other bodies are composed of progressively more subtle matter that cannot be detected by our five senses and physical instruments; their size and vibratory rates are many orders of magnitude beyond the physical and they utilize different dimensions also. Science tells us the majority of the matter in the universe is not physical matter we can detect.

How can you possibly know this?
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
How can you possibly know this?

From the direct experience and observations of many eastern masters going far into the past to the present. It's also explained well and observed by certain Theosophists. Clairvoyance is a western term for sensing beyond the physical.

There are a couple gurus who I really have studied and admired and this structure is just a given.

Different types of paranormal phenomena are at this time the best physical evidence that more is out there than meets the eye.

I personally wear glasses to just see the physical clearly.


From Wikipedia:

A Kosha (also, Kosa) (Sanskrit कोश, IAST: kośa), usually rendered "sheath",[1] one of five coverings of the Atman, or Self according to Vedantic philosophy. They are often visualised like the layers of an onion.

The five sheaths (pancha-kosas) are alluded to in the fourteen verse of the Atmabodha. From gross to fine they are:
1.Annamaya kosha, food-apparent-sheath
2.Pranamaya kosha, air-apparent-sheath
3.Manomaya kosha, mind-stuff-apparent-sheath
4.Vijnanamaya kosha, wisdom-apparent-sheath (Vijnana)
5.Anandamaya kosha, bliss-apparent-sheath (Ananda)

According to Vedanta the wise man should discriminate between the self and the koshas, which are non-self.
 
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Copernicus

Industrial Strength Linguist
When I "declared" the soul is "impervious" to scientific investigation, I was sharing what some mind/soul-body dualists would say, not my own perspectives. I apologize if that wasn't clear.
If you intend to take the side of those people--which is exactly what you appeared to do--then you are obligated to defend that side. If you just want to put something out there that you've heard others say and then not defend it, then make it clear that you do not intend to defend their position. I will happily agree with you that that is what other people say. If and when you can make sense of their position and want to defend it, then we can have a polite disagreement.

Honestly, you'd have to direct these questions at someone who actually holds a dualistic concept of souls. The problem of interaction you point out is part of why I'm not a mind/soul-body dualist. The physical body IS a component of soul/essence to me, and is absolutely able to be studied through empirical naturalism. You could also study it and explore it through art, music, poetry... whatever.
I'm glad we can agree then. I love art, music, and poetry, too. :group:

See above. I think there was a miscommunication here, as my personal concept of soul/essence does not at all prohibit science from studying it. On the contrary, it encourages use of science and all other ways of knowing to understand all facets of reality.
Once again :group:. :)
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
If souls have any effect at all on physical bodies--and they usually are thought to have some effect on behavior--then how could they not be subject to scientific investigation? If the physical body can interact with them, then scientists can study physical interactions. They should be able to investigate souls.

No, scientists can‘t investigate souls (at least not at this point in history).

Because when scientists study the physical brain all they can possibly see are physical things. What else could they see? So some assume it’s all physical.

I’ve been arguing the eastern (Hindu) perspective here. Subtle bodies are made of super-physical matter not detectable by the five senses and physical instruments. The matter is orders of magnitude too small and at too high a vibratory rate for physical detection and utilize dimensions beyond those we experience. Science tells us the vast majority of the matter in the universe can not be detected.

The subtle bodies interact invisibly with the brain as far as physical observation is concerned. The question debated now in science is; from where does consciousness originate?
 
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Copernicus

Industrial Strength Linguist
No, scientists can‘t investigate souls (at least not at this point in history).

Because when scientists study the physical brain all they can possibly see are physical things. What else could they see? So some assume it’s all physical.
Nonsense. You don't understand how science works. Scientists can't directly see atoms or quarks either, but they can still investigate them by deducing their existence from the things that they can see. If a human body is in any way influenced by a soul, then it can by studied by science. For example, if the soul somehow "drives" or "motivates" brain activity, then there must be some physical tissue in the brain--the philosopher Daniel Dennett has called it "miracle tissue"--that responds to the soul. Scientists have looked for any brain activity that could be associated with some kind of undetectable "spiritual" force, and they have not found anything of the kind.

I’ve been arguing the eastern (Hindu) perspective here. Subtle bodies are made of super-physical matter not detectable by the five senses and physical instruments. The matter is orders of magnitude too small and at too high a vibratory rate for physical detection and utilize dimensions beyond those we experience. Science tells us the vast majority of the matter in the universe can not be detected.
If that is your position, then the brain can in no way be affected by the soul. If it can be affected, even minutely, then scientists can study it. The problem with your speculation is that you still need to maintain some kind of connection between the spiritual "soul" and physical reality in order for it to be of any relevance at all to the discussion.

The subtle bodies interact invisibly with the brain as far as physical observation is concerned. The question debated now in science is; from where does consciousness originate?
You don't need to be a scientist to know that consciousness originates in the brain. The OP established that conclusively enough by just pointing out some simple about the relationship between the mind and the brain. A boot in the pants is probably not going to render you unconscious, but a boot in the head might. That's because consciousness originates in your brain, not your posterior. I don't care how "subtle" the interaction is. If there is any interaction at all, scientists can detect it and study that interaction. Merely declaring that it is too subtle to be detected is nonsensical.
 
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Quintessence

Consults with Trees
Staff member
Premium Member
If you intend to take the side of those people--which is exactly what you appeared to do--then you are obligated to defend that side. If you just want to put something out there that you've heard others say and then not defend it, then make it clear that you do not intend to defend their position. I will happily agree with you that that is what other people say. If and when you can make sense of their position and want to defend it, then we can have a polite disagreement.

I'm afraid I don't share these expectations when it comes to how I choose to use my time on a recreational web forum; I'm not obliged to do anything. I'm generally uninterested in "defending" positions, because my interest in being here is to understand perspectives. If someone doesn't agree, I really don't care. If someone doesn't understand, I like to try and be a good teacher. I don't understand mind-body dualism that well, so I would be a poor person to try and explain that perspective, much less defend it when I have no interest in doing so. It might be an interesting challenge, though. Just not one I have the time for at the moment, and it'd require a bit of reading in the philosophy of it to get a better grasp of the topic. :D
 

Brickjectivity

Veteran Member
Staff member
Premium Member
Quintessence said:
Fair enough, though aside from a few social reprobates - who exist here and there for all sorts of reasons - this doesn't seem to be much of a problem. At the end of the day, others are free to whatever lifestyle choices they wish to make provided they are within what is tolerated by the laws of their land. I'm content to leave them to their way of life and not let it bother me one way or the other.
Quintessence the above is from post #22.

I appreciate your reply. I want to understand your perspective a little better, but I probably never will see it the same way. To me its the world around me where this is a belief that is enforced. It is to me a way I was swindled. You are right that some break free, and it may seem like a fringe event to you or a simple choice. I have no desire to enforce beliefs, but I think that I am more inclined to say what I think on this issue, despite the emotional pain it presents. I think its ok for someone to choose to believe in an afterlife, yet this belief is being used to control and enslave.

Quintessence said:
No, you misunderstand what I mean by a soul. The soul is not physical so cannot be effected by anything physical. A soul is made of super-physical matter similar to the physical body being made of physical matter. This is a huge subject to discuss but in Hindu thought we are pure consciousness (Atma) encased in five bodies (sheaths) that progressively limits the pure consciousness. The outermost body is made of the densest matter (physical). The other bodies are composed of progressively more subtle matter that cannot be detected by our five senses and physical instruments; their size and vibratory rates are many orders of magnitude beyond the physical and they utilize different dimensions also. Science tells us the majority of the matter in the universe is not physical matter we can detect.
I appreciate your explanation. I'm originally charismatic, and I'm not familiar with Hindu ideas except for an eclectic assortment of things I've learned. It seems to me that Hindus come in many kinds and their faith is fairly robust through its multiple interpretations. I don't think that mortality is necessarily incompatible with Hindu thought, either. In reincarnation for instance, the regenerated person has no memory of their past. I don't see that as extremely different from mortality of the 'Soul' since I understand the soul as the personality of the person. After all, a person's body disintegrate and parts of it actually do become another creature, whether it is a blade of grass and insect or another human. These parts are made up of invisible atoms which are composed of an energy which cannot be perfectly explained so far. A person's actions do have repercussions which spread out from them as a stone dropped in still water, and this is very karmic sounding to me. It does not, so far, appear that Hinduism contradicts my concept of mortality; but even if it does I do not have any desire to oppress Hindus or limit them. Let no one say, however, that lying about the nature of death would be of benefit. I used to doubt that, but now I don't.
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
Nonsense. You don't understand how science works. Scientists can't directly see atoms or quarks either, but they can still investigate them by deducing their existence from the things that they can see. If a human body is in any way influenced by a soul, then it can by studied by science. For example, if the soul somehow "drives" or "motivates" brain activity, then there must be some physical tissue in the brain--the philosopher Daniel Dennett has called it "miracle tissue"--that responds to the soul. Scientists have looked for any brain activity that could be associated with some kind of undetectable "spiritual" force, and they have not found anything of the kind.

If it’s undetectable, it’s no wonder the search failed. Why the brain does what it does is still largely a mystery to science.

If that is your position, then the brain can in no way be affected by the soul. If it can be affected, even minutely, then scientists can study it. The problem with your speculation is that you still need to maintain some kind of connection between the spiritual "soul" and physical reality in order for it to be of any relevance at all to the discussion.

The subtle bodies influence and control the physical brain so I am postulating the connection you’re asking for. As I explained in previous post we are composed of five sheaths, the outermost one being the gross physical body. Each sheath from there operates at successively higher vibratory rates. These vibrations transmit downwards and upwards through the sheaths. So the physical brain operates in vibrational harmony with the sheaths above. So, you’re asking why this is not detectable at the physical level. The answer is because physical scientists perceive it as normal physical brain activity. But it is these higher sheaths that determine why we have the thoughts we have. Without this higher activity we be in a comatose state. I found this one quick discussion on the internet:

3. Manomaya kosha

The third layer takes us into the deep recesses of the mind, emotions and nervous system. While modern science has developed an acute understanding of the inner working of the brain, the mind, motivations and emotions still retain a mysterious quality. The manomaya kosha makes up the control panel for the emotional and physical body, sending messages through your brain synapses and the central nervous system. It’s this layer where you move from physical feeling and rhythm to emotional feeling.


You don't need to be a scientist to know that consciousness originates in the brain.

As you said above to me ‘Nonsense’. :D You judged one of the grand debates of mankind over, and not surprisingly settled in your favor.

The OP established that conclusively enough by just pointing out some simple about the relationship between the mind and the brain. A boot in the pants is probably not going to render you unconscious, but a boot in the head might. That's because consciousness originates in your brain, not your posterior. I don't care how "subtle" the interaction is. If there is any interaction at all, scientists can detect it and study that interaction. Merely declaring that it is too subtle to be detected is nonsensical.

I noted the fundamental errors of the OP’s points in one of the earliest posts on this thread.
 

Erebus

Well-Known Member
How far the brain and the soul can be considered separate is something I honestly can't answer. Furthermore I've yet to settle on any particular definition of "soul" and so I can't say whether I do or don't believe in one. The soul and what becomes of it after death is a subject so nebulous I don't think any of us can honestly discuss it with any real degree of certainty.
This, incidentally, is why I don't necessarily buy into the argument that when the brain dies you're gone. It strikes me as being presumptuous in the extreme. It's basically akin to saying "We've worked it out now. You can all go home." Plenty of people have shown that attitude in the past and plenty of them have later been proved wrong.
Here's my take on it: Life is chaotic, complicated, unjust and mysterious. Why expect death to be any easier to figure out?
 
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George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
I appreciate your explanation. I'm originally charismatic, and I'm not familiar with Hindu ideas except for an eclectic assortment of things I've learned. It seems to me that Hindus come in many kinds and their faith is fairly robust through its multiple interpretations. I don't think that mortality is necessarily incompatible with Hindu thought, either. In reincarnation for instance, the regenerated person has no memory of their past. I don't see that as extremely different from mortality of the 'Soul' since I understand the soul as the personality of the person. After all, a person's body disintegrate and parts of it actually do become another creature, whether it is a blade of grass and insect or another human. These parts are made up of invisible atoms which are composed of an energy which cannot be perfectly explained so far. A person's actions do have repercussions which spread out from them as a stone dropped in still water, and this is very karmic sounding to me. It does not, so far, appear that Hinduism contradicts my concept of mortality; but even if it does I do not have any desire to oppress Hindus or limit them. Let no one say, however, that lying about the nature of death would be of benefit. I used to doubt that, but now I don't.

Regarding Hinduism...Belief in reincarnation is almost universal in Hinduism. But the point I think your missing is that there is an in-between life state experienced on higher planes where karma is experienced and relatives can be met, etc.. (something like a temporary version of the western heaven idea). So, Hinduism does not at all fit in with your 'there is nothing' after death hypothesis.

I don't believe in lying about death either.
 

Copernicus

Industrial Strength Linguist
If it’s undetectable, it’s no wonder the search failed. Why the brain does what it does is still largely a mystery to science.
But you've already admitted that it is detectable by physical means, because it "interacts with" a physical brain. Science can therefore study that interaction, if it takes place, because it has access to physical brains. It is a well-known property of nonexistent things that they are undetectable, so that is a hypothesis worthy of consideration.

The subtle bodies influence and control the physical brain so I am postulating the connection you’re asking for...
Indeed. I am not questioning that you are postulating it. The question at hand is whether your postulate is reasonable.

As I explained in previous post we are composed of five sheaths, the outermost one being the gross physical body. Each sheath from there operates at successively higher vibratory rates. These vibrations transmit downwards and upwards through the sheaths...
First question: what makes you think this? A lot of sutras that someone composed in ancient times? How would that person come to know any of this? Second question: what makes you think that these "sheaths" are undetectable, given that we have clear access to one--the body--which "resonates" with the others? That is exactly the kind of thing that the scientific method is designed to investigate. The failure to find those other "sheaths" does not mean that they don't exist, but we do know we will fail to find them if they don't exist. So the burden of proof is on those who assert that they do exist. What evidence of their existence can you provide?

So the physical brain operates in vibrational harmony with the sheaths above. So, you’re asking why this is not detectable at the physical level...
I just want to be crystal clear on this point. No. I'm not. You have already admitted that the physical brain "operates in vibrational harmony" with the sheaths above, so we should be able to see the "vibrations" in the physical brain. They are physical, but nobody can detect them. So why is that?

The answer is because physical scientists perceive it as normal physical brain activity.
:rolleyes: OK. Let's go with that kind of logic: "Mommy! Mommy! There's a monster in my closet!" "No, dear. There's just a coat in your closet." "Mommy, you just perceive it as a coat! It's really a monster!" Of course, she really regretted her words when the coat devoured her child that night. :D

But it is these higher sheaths that determine why we have the thoughts we have. Without this higher activity we be in a comatose state. I found this one quick discussion on the internet:

3. Manomaya kosha

The third layer takes us into the deep recesses of the mind, emotions and nervous system. While modern science has developed an acute understanding of the inner working of the brain, the mind, motivations and emotions still retain a mysterious quality. The manomaya kosha makes up the control panel for the emotional and physical body, sending messages through your brain synapses and the central nervous system. It’s this layer where you move from physical feeling and rhythm to emotional feeling.
George, you can find a lot of such discussions on the internet. Why do you simply accept them uncritically? Scientists say stuff all the time that is wrong. The thing is, you can always test their claims for validity. How do you test this kind of claim?

As you said above to me ‘Nonsense’. :D You judged one of the grand debates of mankind over, and not surprisingly settled in your favor.
Sorry, but I'm going to repeat myself. Nonsense. You have nothing to offer us other than your own personal credulity. Why should we accept that? What drives you to believe it?

I noted the fundamental errors of the OP’s points in one of the earliest posts on this thread.
I don't believe that. Can you cite the post where you did that? I've read every post you've made in this thread, and none of them have exposed "fundamental errors" in the OP's points. That's not to say that you didn't say things that you erroneously thought exposed those errors, but they are only errors to those who jump to the same conclusions that you have, based on information that you have decided to accept (apparently) uncritically.

How far the brain and the soul can be considered separate is something I honestly can't answer. Furthermore I've yet to settle on any particular definition of "soul" and so I can't say whether I do or don't believe in one. The soul and what becomes of it after death is a subject so nebulous I don't think any of us can honestly discuss it with any real degree of certainty.
Fair enough. You say here that we can't discuss an undefined concept, and I agree with you.

This, incidentally is why I don't necessarily buy into the argument that when the brain dies, you're gone. It strikes me as being presumptuous in the extreme. It's basically akin to saying "We've worked it out now. You can all go home." Plenty of people have shown that attitude in the past and plenty of them have later been proved wrong.
This is a good point. However, you have yet to address the points raised in the OP. What is it that you expect to remain after brain death? We can easily see a correlation between brain activity and every mental function. We can even take pictures of brain activity that correlate with specific thoughts. So why should we believe that such thoughts can occur independently of brain activity? Logically, they can, but the empirical evidence suggests it is unlikely. So, what remains after brain death? Memory? Emotion? Moods? Calculations? All correlate with easily-detected brain activity.

Here's my take on it: Life is chaotic, complicated, unjust and mysterious. Why expect death to be any easier to figure out?
Because we can observe how changes to the brain affect mental behavior. Therein lies the problem for those who would assume that mental activity continues after brain death.
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
But you've already admitted that it is detectable by physical means, because it "interacts with" a physical brain. Science can therefore study that interaction, if it takes place, because it has access to physical brains. It is a well-known property of nonexistent things that they are undetectable, so that is a hypothesis worthy of consideration.

My point is that all higher-level brain functioning is the interaction of the sheaths with the physical brain. Without interaction from the higher sheaths the brain can only support a comatose existence.


First question: what makes you think this? A lot of sutras that someone composed in ancient times? How would that person come to know any of this?

Do we know what can be known when our mind is completely stilled? Knowledge of the kosha system goes way back and has been sensed and experienced by sages and masters of the east since antiquity. It is their direct experience not theory. The modern gurus I revere and whose wisdom I've come to accept know of these things. It's a basic chapter in Hinduism 102. Plus my study of so-called paranormal subjects leads me to believe the physicalists understanding must be dramatically incomplete.

Second question: what makes you think that these "sheaths" are undetectable, given that we have clear access to one--the body--which "resonates" with the others? That is exactly the kind of thing that the scientific method is designed to investigate. The failure to find those other "sheaths" does not mean that they don't exist, but we do know we will fail to find them if they don't exist. So the burden of proof is on those who assert that they do exist. What evidence of their existence can you provide?

As I said this subtle matter is beyond what what can be detected with the five senses or physical instruments. The size, vibratory rate and dimensional aspects can not be detected at this time. The evidence I talked about in the previous section. You probably accept none of it so we’ll never come to any agreement here.


I just want to be crystal clear on this point. No. I'm not. You have already admitted that the physical brain "operates in vibrational harmony" with the sheaths above, so we should be able to see the "vibrations" in the physical brain. They are physical, but nobody can detect them. So why is that?

We can’t see the vibrations directly but we can see their effect; higher brain functioning.




George, you can find a lot of such discussions on the internet. Why do you simply accept them uncritically?

Why do you think I would accept anything uncritically. I’ll ignore the insult.

Scientists say stuff all the time that is wrong. The thing is, you can always test their claims for validity. How do you test this kind of claim?

These things cannot be tested the way physical level things can be tested. So at this point in time mainstream science cannot address the hypothesis. I believe it to be true for the reasons stated above.


Sorry, but I'm going to repeat myself. Nonsense. You have nothing to offer us other than your own personal credulity.

I’m not credulous. I take an open-minded skeptical look at things considering all sides.

Why should we accept that?

You shouldn’t just accept it. You should do your own open-minded skeptical investigation of the entire subject from both sides and form your own beliefs.



I don't believe that. Can you cite the post where you did that? I've read every post you've made in this thread, and none of them have exposed "fundamental errors" in the OP's points. That's not to say that you didn't say things that you erroneously thought exposed those errors, but they are only errors to those who jump to the same conclusions that you have, based on information that you have decided to accept (apparently) uncritically.

Post #7. There you go with ‘uncritically’ again unlike your thorough evaluation of the kosha system.
 
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Brickjectivity

Veteran Member
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Premium Member
Shyanekh said:
How far the brain and the soul can be considered separate is something I honestly can't answer. Furthermore I've yet to settle on any particular definition of "soul" and so I can't say whether I do or don't believe in one. The soul and what becomes of it after death is a subject so nebulous I don't think any of us can honestly discuss it with any real degree of certainty.
This, incidentally, is why I don't necessarily buy into the argument that when the brain dies you're gone. It strikes me as being presumptuous in the extreme. It's basically akin to saying "We've worked it out now. You can all go home." Plenty of people have shown that attitude in the past and plenty of them have later been proved wrong.
Here's my take on it: Life is chaotic, complicated, unjust and mysterious. Why expect death to be any easier to figure out?
Yes, I'm inclined to agree mainly because of my own paranormal experiences. Still, the brain seems to be necessary for consciousness, and a person can be made evil or good smart or dull through tampering with their brain. I don't think that death is really a bad thing, either. I am afraid of death, but I'm also afraid of being in the dark or of getting pricked by a needle.

George Ananda said:
Regarding Hinduism...Belief in reincarnation is almost universal in Hinduism. But the point I think your missing is that there is an in-between life state experienced on higher planes where karma is experienced and relatives can be met, etc.. (something like a temporary version of the western heaven idea). So, Hinduism does not at all fit in with your 'there is nothing' after death hypothesis.

I don't believe in lying about death either.
I understand better. So there is an out-of-body experience that you are talking about. No, I didn't think you believed in lying about death. I appreciate your experience and thoughts. I do believe that our perspectives are like shadows of the reality and that our understanding of problems are often incomplete models. I may not be able to apply your perspective to my own or I may.
 

Brickjectivity

Veteran Member
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Premium Member
Breathe said:
Soul is not the brain in all philosophies. Certainly not mine.
Sorry I'm late responding. This is what a few of the others have explained, too. While there may not be common terminology for soul, there is a common shared experience of death and of illness, aging and of people with mental illnesses. In the opening post I meant by 'Soul' that part which resides in the brain, the personality and personal memories and experiences which we call ourselves.
 

Erebus

Well-Known Member
Yes, I'm inclined to agree mainly because of my own paranormal experiences. Still, the brain seems to be necessary for consciousness, and a person can be made evil or good smart or dull through tampering with their brain. I don't think that death is really a bad thing, either. I am afraid of death, but I'm also afraid of being in the dark or of getting pricked by a needle.

Hmm you're quite right that as far as we can tell it's the brain that determines who we are (or at least, sets the foundation for who we will become). I think it's reasonable to assume that if any part of us survives after death it will probably be different if we don't have a brain.
We can make our best guesses about what comes after death. We can study the brain, hold seances, research religious views of the afterlife and even dabble in a little necromancy. Ultimately though we won't know until we're dead and then it's entirely possible we won't know much of anything anyway ;)
 
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