"...Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds..." I'm not sure what exactly you're questioning, but to me this means that Jesus Christ, the Son of God, created the universe under His Father's direction, that He later came to earth, bearing witness of the Father and ultimately inheriting all His Father has. Do you disagree with me there?
Hi Katzpur
I LIKE your reference to the early Judeo-Christian doctrine of the Son as creator under the direction of the Father. I think this early Christian version of the doctrine is more rational and logical than the later Christian theories regarding creation.
1)
THE SON (the “only begotten”, the “elect one”, the Fathers “right arm”, etc, etc) AS AN AGENT IN CREATION AND HIS SPECIFIC ROLE IN CREATION.
J. Smith’s creation account says : “And the Lord God said unto Moses: For mine own purpose have I made these things. Here is wisdom and it remaineth in me. And by the word of my power, have I created them, which is mine Only Begotten Son, who is full of grace and truth. And worlds without number have I created; and I also created them for mine own purpose; and by the Son I created them, which is mine Only Begotten". (Abr chapt 3, vs 29-33)
While I think the phrase “worlds without number” is a Hebraism meaning “many, many," I think in reality, God is able to number them just as he is able to know when each sparrow falls and "hairs on our heads are numbered" to him (matt 10:30). While the early Jewish commentaries on the midrash explain that nine hundred and eighty four (if my memory is correct) earlier worlds were made (and gradually improved upon and refined), and that this earth was a "new world" in a similar pattern to the other worlds, the early Judeo-Christian texts make clear that it is the mediator/messiah/christ that is the actual Agent of creation (under direction of the Father).
This doctrine that the earth was created by the SON, is reflected in Prayer #4 of Hellenistic Synagogal Prayers where they prayed to the Father :
“you are the Father of wisdom, the Creator, as cause, of the creative workmanship through a Mediator...(aposCon 7.35.1-10);
This doctrine is reflected in other Hellenistic Synagogal prayers. #1 (which was said after the communion) reads :
‘We give thanks to you, O God and Father of Jesus our Savior...on behalf of the knowledge and faith and love and immortality which you gave to us through Jesus your Son. O Master Almighty, the God of the universe, you created the world and what is in it through him,...(Apos Con 7.26. 1-3)
As found in the apostolic constitutions, prayer #3 read : “Blessed are you, O Lord, King of the ages, who through Christ made everything, and through him in the beginning ordered that which was unprepared” - (aposCon 7.34.1-8)
Using the common epithet of Jesus as God’s “
right hand” Baruch honors God the Father who
“with your counsel, you reign over all creation which your right had has created” ("right hand" was another name for the Messiah) The apocalypse of (Baruch 2) 54:13)
In the same manner, Christian Clement speaks of things done by the Father, but THROUGH Jesus as administrator : for example, he refers to God as
“the creator of the universe...through his beloved servant Jesus Christ...” and that God calls us from darkness to light “through” Jesus, and he refers to “ those who love you through Jesus Christ, your beloved Servant..” (1 Clem 59:2-3)
The cascade of Authority and direction (to create, to administer, etc) from God the Father, through his Son as Administrator is woven into many ancient teachings and texts.
Prayer #9 describes this cascade of creation by God through the son describing God as “
Father of your only Son, our God and Savior, the maker of the whole universe through him; 8 the Administrator, the Guardian, ... (From HELLENISTIC SYNAGOGAL PRAYERS - #9 (AposCon 8.5.1-4)
This pattern follows the same parallels as other Christian texts. For example, in the gospel of Bartholomew, the prayer is to “
God, exceeding great and all wise, king of the ages, indescribable, ineffable, .who created the breadths of the heavens by your word …” (i.e. the “logos” who was with God in the Beginning – the Messiah). In the next verse, Jesus is described by Mary, as “
the perfect Word of the Father, through whom everything was created." The Gospel of Bartholomew chapt two
Thus Katzpur, I very much like the fact that your interpretive model keeps the SON of God in the ancient role of “creator” and “administrator” for the Father. While
much of modern orthodoxy has the Father creating the earth, these ancient Christian texts h
ave the SON create and administrate under the Father’s direction and authority.
Clear
ειτζνεακω