Haha, that is such an awesome way to look at it, I'm actually stunned! Amazing!
decipere "to ensnare, take in, beguile, cheat," from de"from" or pejorative (see
de-) + capere "to take," from PIE root
*kap- "to grasp."
Very interesting, because snakes often grasp their victims!
The "Ah!" also resembles the word for snake in Sanskrit,
ophio-
before vowels ophi-, word-forming element meaning "a snake, serpent," from Greekophio-, combining form of ophis "serpent, a snake," probably from PIE *egwhi- (source also of Sanskrit ahi-, Avestan aži- "snake," and perhaps the first element of a Germanic word for "lizard," i.e. Old High German egi-dehsa). Hence ophiolatry "serpent-worship" (1862), and the 2c. sect of the Ophitæ, who revered the serpent as the symbol of divine wisdom.
You really managed to open up a lot from that strange little tale, so let me tell you another one!
The weight of the world is a passive aggression, as the culmination of our motions and needs and inabilities create difficulties later which then torment us. A simple example of this is how we might fill a pit with the waste matter from our needing to eat and urgency to release the after effects for the sake of convenience. In one such pit, there lived a snake. Oh no, its just a turd, I thought it was a brown snake for a second, nevermind.
Well, if there had been a snake living in that pit, as snakes tend to be associated with pits and scenarios like that, I'd say it was having a quite a poopy experience, but it turned out that it was actually just a long snake-like portion of defecated matter.
It would also be sort of strange and ironic if that matter of which the unit or poo-nit if you will, had once been a snake before before being defecated.
Thus, as Sakaspeare wondered "At what point is a snake a snake and at what point is it no longer a snake? The answer had been, for those slow, or slow to answer, that at no point is a snake ever a snake and so at no point is there "no snake".
How so?
Well, there is no way to ever decidedly determine the beginning or the end of when a snake really is or isn't (reminds me of the Ouroboros), because if you chop up a snake (like that image from the Early United States, perhaps related to the Don't Tread On Me movement), every piece of it is still considered "snake" or "snake bits". So a snake is a composite of things which are also just "bits", of other things, which could just as well be called "snake bits".
Add an h as the key to any of these meditation boxes:
ttps://youtu.be/NwcNNbxUE-w
ttps://youtu.be/_OYlACAGjng
ttps://youtu.be/nse8jE_Mb8I
ttps://youtu.be/d_nWE0QfaKc
ttps://youtu.be/b-gCUkxisxU
ttps://youtu.be/-gW513E8_6I
This tale I told through words, song, and hopefully dance, was one of mortality, the intrinsically passive aggressive state of being, as we struggle against everything by kissing butts to the point of eating tales like these to reach whats right behind our head.
What is behind whatever we see?
ttps://youtu.be/zwMHXgusVzk
ttps://youtu.be/zj3bs-5lDnM