What are your favourite descriptions of states whereby the individual personality experiences a union with the Godhead?
Please tell and then explain why.
Any sayings, quotations and passages from the writings of a mystic, of whatever faith, are welcome. I should add that if that mystic happens to be yourself, then please go ahead and give a personal experience of unio mystica!
For me, it has to be the Roman Catholic mystic Blessed Jan Van Ruusbroec.
From his spiritual guidebook, "The Sparkling Stone". In this work he gives this description of an unio mystica experience:
My reasons for choosing this particular description are because:
1) It emphasises the paramount nature of union with God as an embrace of love at the highest level. This is no mere impersonal fusion with a mysterious energy or force of nature but a transformative encounter with the Supreme Personal Creator God.
2) The experience is not limited to a mere interaction between two separate beings, as with two human lovers. The impersonal language of darkness and light is used. This hints at something beyond being, beyond personhood, while not excluding it either. Consider the apparent paradox: a divine dark where an incomprehensible light enfolds us. "Dark" signifies something beyond reason, dark according to our intellect, while light signifies an intuitive knowing beyond reason. And yet the light enfolds and penetrates us. Can you imagine being embraced and at peace within a light beyond all understanding? It is remarkably intimate for such impersonal language.
3) Recognising that mystical union blinds the eyes of our reason and cannot be understood rationally, with the understanding of the mind, note how Ruusbroec describes it as an intuition of eternity. It is an intuitive experience, a unknown knowing coming from deep within us, not from logic or thought.
4) Now we come to the climax of this experience. At once so personal and intimate, a union of love beyond the reach of the mind, now it is described in terms familiar to Advaita (Non-Dualism) in Indian philosophy. In the Upanishads this is encapsulated in the memorable saying Tat Tvam Asi (Thou art That). Ruusbroec is saying the same here. In the unitive state, the person attains to a union of indistinction with God in which he or she can discern no difference between themselves and the Absolute Spirit. We are what we are looking at; God is us and we are God, like staring out our own reflection in the water.
5) Ruusbroec does not end here in a state of undifferentiated monistic identity with God but rather explains that union does not destroy our distinct personality. I and Thou always remains on some level, a union of love, while being transcended on another by a feeling of utter absorption into the "Divine Truth".
6) Finally Ruusbroec tells us that to gaze with our essence into our superessence in God and experience oneness with Him, is a seeing life. It is to be awakened to a new life in the spirit. From these heights we must come back down to earth and go out with a common loving-kindness towards all creatures.
And so that's me :angel2:
Your turn!
Please tell and then explain why.
Any sayings, quotations and passages from the writings of a mystic, of whatever faith, are welcome. I should add that if that mystic happens to be yourself, then please go ahead and give a personal experience of unio mystica!
For me, it has to be the Roman Catholic mystic Blessed Jan Van Ruusbroec.
From his spiritual guidebook, "The Sparkling Stone". In this work he gives this description of an unio mystica experience:
"...When love has carried us above all things, into the Divine Dark, we receive in peace the Incomprehensible Light, enfolding us and penetrating us. What is this Light, if it be not a contemplation of the Infinite, and an intuition of Eternity? We behold that which we are, and we are that which we behold; because our being, without losing anything of its own personality, is united with the Divine Truth. Therefore in this simple gazing we are one life and one spirit with God. And this I call the seeing life...Our work is the love of God. Our satisfaction lies in submission to the Divine Embrace...God in the depths of us receives God who comes to us: it is God contemplating God...My words are strange, but those who love will understand..."
- Blessed Jan Van Ruusbroec (1293 – 1381), Flemish mystic & Catholic priest
My reasons for choosing this particular description are because:
1) It emphasises the paramount nature of union with God as an embrace of love at the highest level. This is no mere impersonal fusion with a mysterious energy or force of nature but a transformative encounter with the Supreme Personal Creator God.
2) The experience is not limited to a mere interaction between two separate beings, as with two human lovers. The impersonal language of darkness and light is used. This hints at something beyond being, beyond personhood, while not excluding it either. Consider the apparent paradox: a divine dark where an incomprehensible light enfolds us. "Dark" signifies something beyond reason, dark according to our intellect, while light signifies an intuitive knowing beyond reason. And yet the light enfolds and penetrates us. Can you imagine being embraced and at peace within a light beyond all understanding? It is remarkably intimate for such impersonal language.
3) Recognising that mystical union blinds the eyes of our reason and cannot be understood rationally, with the understanding of the mind, note how Ruusbroec describes it as an intuition of eternity. It is an intuitive experience, a unknown knowing coming from deep within us, not from logic or thought.
4) Now we come to the climax of this experience. At once so personal and intimate, a union of love beyond the reach of the mind, now it is described in terms familiar to Advaita (Non-Dualism) in Indian philosophy. In the Upanishads this is encapsulated in the memorable saying Tat Tvam Asi (Thou art That). Ruusbroec is saying the same here. In the unitive state, the person attains to a union of indistinction with God in which he or she can discern no difference between themselves and the Absolute Spirit. We are what we are looking at; God is us and we are God, like staring out our own reflection in the water.
5) Ruusbroec does not end here in a state of undifferentiated monistic identity with God but rather explains that union does not destroy our distinct personality. I and Thou always remains on some level, a union of love, while being transcended on another by a feeling of utter absorption into the "Divine Truth".
6) Finally Ruusbroec tells us that to gaze with our essence into our superessence in God and experience oneness with Him, is a seeing life. It is to be awakened to a new life in the spirit. From these heights we must come back down to earth and go out with a common loving-kindness towards all creatures.
And so that's me :angel2:
Your turn!
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